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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
OET (OET-LV) And_you(ms) you_will_speak to all [people]_skillful of_heart which given_him a_spirit of_wisdom and_make DOM the_garments of_ʼAhₐron to_consecrate_him for_serve_aspriest_he to_me.
OET (OET-RV) so speak to all the skilled craftsmen who’ve been given the spirit of wisdom, and they can make Aharon’s clothes to dedicate him as my priest.
Note 1 topic: figures-of-speech / yousingular
וְאַתָּ֗ה
and=you(ms)
Here, you refers to Moses; in this case, it is used to highlight that he is the person who must do the next thing.
Note 2 topic: figures-of-speech / parallelism
אֶל־כָּל־חַכְמֵי־לֵ֔ב אֲשֶׁ֥ר מִלֵּאתִ֖יו ר֣וּחַ חָכְמָ֑ה
to/towards all/each/any/every skilled heart which/who given,him spirit wisdom
There is a little bit of parallelism here. Yahweh is clarifying who causes someone to be wise of heart. You could translate this in a more causative way if that would make more sense. Alternate translation: “to anyone whom I have filled with the spirit of wisdom, making them wise of heart”
Note 3 topic: figures-of-speech / metonymy
אֶל־כָּל־חַכְמֵי־לֵ֔ב אֲשֶׁ֥ר מִלֵּאתִ֖יו ר֣וּחַ חָכְמָ֑ה
to/towards all/each/any/every skilled heart which/who given,him spirit wisdom
Here, heart and spirit are both referring to things innately possessed by a person that is, traits of a person. Wisdom refers to skill or talent with crafting in this case. Together wise of heart and filled with the spirit of wisdom both essentially mean “a talented craftsman.” If it would be more clear to your readers, you may consider making some of this more explicit. Alternate translation: “to every talented craftsman, those whom I have made skilled in their work”
28:1-43 These glorious and beautiful (28:2) garments for Aaron were to distinguish him as a priest set apart (Hebrew qadash, “consecrated”) for [the Lord’s] service (28:3). The magnificence of these garments is in keeping with the grandeur of the Tabernacle, which functioned as a portable earthly palace for God. There would come a day when Jesus Christ, the true High Priest, would enter the Most Holy Place once for all, and the distinction between priests and people would fade away (Heb 10:11-22). Until that time, human mediators were needed to symbolize the wonderful thing that God was planning to do in the hearts, lives, and behaviors of those with whom he shared his presence.
OET (OET-LV) And_you(ms) you_will_speak to all [people]_skillful of_heart which given_him a_spirit of_wisdom and_make DOM the_garments of_ʼAhₐron to_consecrate_him for_serve_aspriest_he to_me.
OET (OET-RV) so speak to all the skilled craftsmen who’ve been given the spirit of wisdom, and they can make Aharon’s clothes to dedicate him as my priest.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.