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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
OET (OET-LV) And_it_was on the_forehead of_ʼAhₐron and_bear ʼAhₐron DOM the_guilt the_holy_things which they_will_consecrate the_people of_Yisrāʼēl/(Israel) to/from_all/each/any/every the_gifts holy_their and_it_was on forehead_his continually so_that_acceptance to/for_them to_(the)_face_of/in_front_of/before Yahweh.
OET (OET-RV) so it’ll be on Aharon’s forehead. In this way, it’ll bear the deficiencies of human sinfulness when Israelis attempt to make sacred objects and attempt to make sacred offerings. Thus it’ll be on his forehead continually so that I will see it and accept those things.
Note 1 topic: figures-of-speech / metaphor
וְנָשָׂ֨א אַהֲרֹ֜ן אֶת־עֲוֺ֣ן הַקֳּדָשִׁ֗ים
and,bear ʼAhₐron DOM guilt the,holy_things
Here, iniquity is pictured as something that can be carried or worn like the turban. It also seems to picture handing off the iniquity from the people to Aaron. Also here, iniquity actually seems to refer to the punishment for anything that might be wrong regarding the things the Israelites offer Yahweh. You may need to use a different word than bear to convey the transfer of responsibility for wrongs from the people to Aaron. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “and Aaron shall be responsible for any wrong related to the holy things”
Note 2 topic: figures-of-speech / metonymy
לִפְנֵ֥י יְהוָֽה
to=(the)_face_of/in_front_of/before YHWH
Here, face represents the presence of Yahweh. Alternate translation: “before Yahweh”
Note 3 topic: figures-of-speech / 123person
יְהוָֽה
YHWH
Here, Yahweh refers to himself in the third person. If this is confusing in your language, you may use the first person. Alternate translation: “me”
28:1-43 These glorious and beautiful (28:2) garments for Aaron were to distinguish him as a priest set apart (Hebrew qadash, “consecrated”) for [the Lord’s] service (28:3). The magnificence of these garments is in keeping with the grandeur of the Tabernacle, which functioned as a portable earthly palace for God. There would come a day when Jesus Christ, the true High Priest, would enter the Most Holy Place once for all, and the distinction between priests and people would fade away (Heb 10:11-22). Until that time, human mediators were needed to symbolize the wonderful thing that God was planning to do in the hearts, lives, and behaviors of those with whom he shared his presence.
OET (OET-LV) And_it_was on the_forehead of_ʼAhₐron and_bear ʼAhₐron DOM the_guilt the_holy_things which they_will_consecrate the_people of_Yisrāʼēl/(Israel) to/from_all/each/any/every the_gifts holy_their and_it_was on forehead_his continually so_that_acceptance to/for_them to_(the)_face_of/in_front_of/before Yahweh.
OET (OET-RV) so it’ll be on Aharon’s forehead. In this way, it’ll bear the deficiencies of human sinfulness when Israelis attempt to make sacred objects and attempt to make sacred offerings. Thus it’ll be on his forehead continually so that I will see it and accept those things.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.