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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
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OET (OET-LV) For/Because the statement in this is the true:
that Another one is which sowing, and another one which reaping.
Note 1 topic: figures-of-speech / explicit
ἐν & τούτῳ
in & this
Here, this could refer to: (1) the statements in the rest of this verse and the next verse. Alternate translation: “regarding what I am about to say,” (2) the statement in the previous verse. Alternate translation: “regarding what I have just said,”
Note 2 topic: figures-of-speech / exmetaphor
ἄλλος ἐστὶν ὁ σπείρων
another_‹one› is ¬which sowing
Jesus continues to speak to describe people proclaiming and receiving his message. This is part of an extended metaphor in verses 35–38. Here, sowing is used to refer to preparing people to receive the message of Jesus. If it would be helpful in your language, you could express this with a simile. Alternate translation: “One preparing people to receive the message is like one sowing”
Note 3 topic: figures-of-speech / exmetaphor
ὁ θερίζων
the the ¬which ¬which reaping
Jesus continues to speak to describe people proclaiming and receiving his message. This is part of an extended metaphor in verses 35–38. Here, harvesting refers to proclaiming the message of Jesus to those already prepared to receive it. If it would be helpful in your language, you could express this with a simile. Alternate translation: “the one proclaiming the message to those who are receiving it is like one harvesting”
4:1-42 At a historic well in Samaria, Jesus offered himself as living water. Jesus engaged and confronted people with the revelation of God, and they either followed or fell away.
• The Samaritan woman contrasted with Nicodemus at every turn: a woman (not a man), a Samaritan (not a Jew), a sinner (not righteous), and an outcast (not one of Israel’s rabbis). While Nicodemus fell silent and never responded to Jesus’ challenges (3:1-21), this woman acknowledged Jesus as Lord, remained in the light, and exhibited signs of discipleship (see 1:35-51).
OET (OET-LV) For/Because the statement in this is the true:
that Another one is which sowing, and another one which reaping.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.