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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 4 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V39 V41 V43 V45 V47 V49 V51 V53
OET (OET-LV) For/Because the statement in this is the true:
that Another one is which sowing, and another one which reaping.
Note 1 topic: figures-of-speech / explicit
ἐν & τούτῳ
in & this
Here, this could refer to: (1) the statements in the rest of this verse and the next verse. Alternate translation: [regarding what I am about to say,] (2) the statement in the previous verse. Alternate translation: [regarding what I have just said,]
Note 2 topic: figures-of-speech / exmetaphor
ἄλλος ἐστὶν ὁ σπείρων
another_‹one› is ¬which sowing
Jesus continues to speak to describe people proclaiming and receiving his message. This is part of an extended metaphor in verses [35–38](../04/35.md). Here, sowing is used to refer to preparing people to receive the message of Jesus. If it would be helpful in your language, you could express this with a simile. Alternate translation: [One preparing people to receive the message is like one sowing]
Note 3 topic: figures-of-speech / exmetaphor
ὁ θερίζων
the the ¬which ¬which reaping
Jesus continues to speak to describe people proclaiming and receiving his message. This is part of an extended metaphor in verses [35–38](../04/35.md). Here, harvesting refers to proclaiming the message of Jesus to those already prepared to receive it. If it would be helpful in your language, you could express this with a simile. Alternate translation: [the one proclaiming the message to those who are receiving it is like one harvesting]
4:1-42 At a historic well in Samaria, Jesus offered himself as living water. Jesus engaged and confronted people with the revelation of God, and they either followed or fell away.
• The Samaritan woman contrasted with Nicodemus at every turn: a woman (not a man), a Samaritan (not a Jew), a sinner (not righteous), and an outcast (not one of Israel’s rabbis). While Nicodemus fell silent and never responded to Jesus’ challenges (3:1-21), this woman acknowledged Jesus as Lord, remained in the light, and exhibited signs of discipleship (see 1:35-51).
OET (OET-LV) For/Because the statement in this is the true:
that Another one is which sowing, and another one which reaping.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.