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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Job C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42
OET (OET-RV) Can anyone capture it while its eyes watch?
⇔ ≈Is there anyone who can make a snare to pierce its nose?
Note 1 topic: figures-of-speech / rquestion
בְּעֵינָ֥יו יִקָּחֶ֑נּוּ בְּ֝מֽוֹקְשִׁ֗ים יִנְקָב־אָֽף
in/on/at/with,eyes,he capture,him in/on/at/with,snare pierce nose
Yahweh is using the question form for emphasis. If a speaker of your language would not use the question form for that purpose, you could translate these questions as statements or as exclamations. Alternate translation: “No one can capture it with its eyes! No one can pierce its nose with a cord!”
Note 2 topic: figures-of-speech / metonymy
בְּעֵינָ֥יו יִקָּחֶ֑נּוּ
in/on/at/with,eyes,he capture,him
Yahweh is using the term eyes by association to mean sight. This could mean: (1) that no one can capture Behemoth while it still has the use of its eyes. Alternate translation: “No one can capture it while it is watching!” or “No one can capture it without first blinding it!” (2) that no one can capture Behemoth by using something that it would see. Alternate translation: “No one can capture it by putting attractive bait in front of it!”
Note 3 topic: figures-of-speech / explicit
בְּ֝מֽוֹקְשִׁ֗ים יִנְקָב־אָֽף
in/on/at/with,snare pierce nose
In this culture, people would control the movements of a large animal by passing a thin but strong cord or rope through a puncture in its nose. Yahweh is saying that no one could do this with Behemoth. Alternate translation: “No one would be able to control its movements by passing a cord through a hole in its nose!”
40:15-24 Following a list of natural animals (39:1-30), God described Behemoth (40:15-24) and Leviathan (41:1-34) as creatures that man cannot tame. Job couldn’t tame the wild donkey or ox (39:5-12), let alone Behemoth and Leviathan (40:15-24), but God created them and could control them, and Job had to acknowledge it (41:2).
• Here Behemoth seems to be a natural creature: (1) It is an animal that God made, just as he made Job (40:15); (2) it is not a dreadful predator but eats grass like an ox (40:15); and (3) it is in a poem describing God’s creation of the natural order, rather than in a mythological story of the world’s formation. Most commentators identify Behemoth with the hippopotamus, a huge, grass-eating animal (40:15-19) that lies in the river among the lotus plants and reeds (40:21). Like the wild ox, Behemoth is powerful (40:16-18, 24; 39:11), yet is essentially peaceful (40:20-23).
OET (OET-RV) Can anyone capture it while its eyes watch?
⇔ ≈Is there anyone who can make a snare to pierce its nose?
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.