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OET (OET-LV) And they_are_sending_out to_him the apprentices/followers of_them with the supporters_of_Haʸrōdaʸs saying:
Teacher, we_have_known that you_are true, and you_are_teaching the way of_ the _god in truth, and it_is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people.
OET (OET-RV) Afterwards, they sent some of their apprentices along with some supporters of Herod and asked, “Teacher, we know that you are honest and that you teach God’s ways in all honesty irrespective of what people might say, because you don’t care about people’s opinions.
Note 1 topic: translate-tense
ἀποστέλλουσιν
˱they˲_/are/_sending_out
To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: “they sent”
Note 2 topic: translate-unknown
τῶν Ἡρῳδιανῶν
the Herodians
The Herodians were a group of people who supported the ruler Herod Antipas. If it would be helpful in your language, you could use a short phrase to describe them. Alternate translation: “people who wanted King Herod to continue to rule”
Note 3 topic: writing-quotations
λέγοντας
saying
Consider natural ways of introducing direct quotations in your language. Alternate translation: “and they said”
Note 4 topic: figures-of-speech / yousingular
εἶ & διδάσκεις & σοι & οὐ & βλέπεις
˱you˲_are & ˱you˲_/are/_teaching & ˱to˲_you & not & ˱you˲_/are/_looking
Throughout this verse, the word you is singular because the Herodians and the disciples of the Pharisees are speaking to Jesus.
Note 5 topic: figures-of-speech / possession
τὴν ὁδὸν τοῦ Θεοῦ
the way ¬the ˱of˲_God
Here, the Herodians and the disciples of the Pharisees are using the possessive form to describe a way that God desires or approves of. If this is not clear in your language, you could express the idea in another way. Alternate translation: “the way that pleases God”
Note 6 topic: figures-of-speech / metaphor
τὴν ὁδὸν τοῦ Θεοῦ
the way ¬the ˱of˲_God
Here Jesus uses the word way to refer to behavior in life. More specifically, he means that this behavior pleases God. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “behavior that pleases God”
Note 7 topic: figures-of-speech / abstractnouns
ἐν ἀληθείᾳ
in truth
If your language does not use an abstract noun for the idea of truth, you could express the same idea in another way. Alternate translation: “in a truthful way”
Note 8 topic: grammar-connect-logic-result
οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων
not ˱it˲_/is/_caring ˱to˲_you about no_one not for ˱you˲_/are/_looking on appearance ˱of˲_people
If it would be more natural in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. Alternate translation: “since you do not look at the face of men, it is not a concern to you about anyone”
Note 9 topic: figures-of-speech / idiom
οὐ μέλει σοι περὶ οὐδενός
not ˱it˲_/is/_caring ˱to˲_you about no_one
The Herodians and the disciples of the Pharisees use this clause to say that Jesus does not care what others think and say about him. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “you do not concern yourself with the opinions of others” or “you are not influenced by what others think of you”
Note 10 topic: figures-of-speech / doublenegatives
οὐ μέλει σοι περὶ οὐδενός
not ˱it˲_/is/_caring ˱to˲_you about no_one
The words translated not and anyone are two negative words. In this construction, the second negative does not cancel the first to create a positive meaning. Instead, it gives greater emphasis to the negative. If your language can use two negatives that do not cancel one another to create a positive meaning, you could use a double negative here. If your language does not use two negatives in that way, you could translate with one negative, as the ULT does. Alternate translation: “it is a concern to you about no one”
Note 11 topic: figures-of-speech / abstractnouns
οὐ μέλει σοι
not ˱it˲_/is/_caring ˱to˲_you
If your language does not use an abstract noun for the idea of concern, you could express the same idea in another way. Alternate translation: “nothing concerns you”
Note 12 topic: figures-of-speech / idiom
οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων
not not for ˱you˲_/are/_looking on appearance ˱of˲_people
Here, to look at the face of men refers to making decisions about how to treat people based on how they appear. People who look at the face of men treat wealthy and important people differently than they treat poor and unimportant people. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “for you do not judge men by appearances” or “for you do not treat people based on what they look like”
Note 13 topic: figures-of-speech / gendernotations
ἀνθρώπων
˱of˲_people
Although the term men is masculine, the Herodians and the disciples of the Pharisees are using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “of humans”
22:16 The Pharisees, strict nationalists who resented Roman rule, were normally at odds with the supporters of Herod. Here, the unlikely alliance arose from a mutual hatred of Jesus.
OET (OET-LV) And they_are_sending_out to_him the apprentices/followers of_them with the supporters_of_Haʸrōdaʸs saying:
Teacher, we_have_known that you_are true, and you_are_teaching the way of_ the _god in truth, and it_is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people.
OET (OET-RV) Afterwards, they sent some of their apprentices along with some supporters of Herod and asked, “Teacher, we know that you are honest and that you teach God’s ways in all honesty irrespective of what people might say, because you don’t care about people’s opinions.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.