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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 5 V1 V2 V3 V4 V5 V6 V7 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
OET (OET-LV) And_if there_belongs_not to_person a_kinsman-redeemer to_repay the_compensation to_him/it the_compensation which_is_repaid to/for_YHWH for_priest (from)_besides_of the_ram_of (the)_atonement(s) which he_will_make_atonement in/on/over_him/it on/upon/above_him/it.
OET (OET-RV) However, if reparation to the victim isn’t possible for some reason, then it must be paid to Yahweh via a priest, in addition to the ram that will be offered for that person’s atonement.
Note 1 topic: figures-of-speech / explicit
וְאִם־אֵ֨ין לָאִ֜ישׁ גֹּאֵ֗ל
and=if not to,person next_of_kin
The implication is that the wronged person has died and there are no close relatives who can receive the payment. You could include this information if that would be helpful to your readers. Alternate translation: [And if the person who was sinned against has died and there is not one redeeming for him]
Note 2 topic: figures-of-speech / explicit
לָאִ֜ישׁ גֹּאֵ֗ל
to,person next_of_kin
The implication is that a one redeeming refers to a close relative who could receive payment on behalf of a deceased person who had been wronged. You could include this information if that would be helpful to your readers. Alternate translation: [a close relative who can represent the man]
Note 3 topic: figures-of-speech / gendernotations
לָאִ֜ישׁ & לְהָשִׁ֤יב הָאָשָׁם֙ אֵלָ֔יו
to,person & to,repay the,compensation to=him/it
Here the masculine term man has a generic sense that includes both men and women. If it would be helpful to your readers, you could use language in your translation that is clearly inclusive of both men and women. Alternate translation: [for the person to return the guilt to him or her]
Note 4 topic: figures-of-speech / abstractnouns
הָאָשָׁם֙ אֵלָ֔יו הָאָשָׁ֛ם
the,compensation to=him/it the,compensation
If your language does not use an abstract noun for the idea of guilt, you could express the same idea in another way. Alternate translation: [the guilty payment to him, the guilty payment]
Note 5 topic: figures-of-speech / metonymy
הָאָשָׁם֙ אֵלָ֔יו הָאָשָׁ֛ם
the,compensation to=him/it the,compensation
The term guilt represents “payment for guilt” or “compensation.” See how you translated the similar use of guilt in [5:7](../05/07.md). If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [the payment for his guilt to him, the payment for the guilt]
Note 6 topic: figures-of-speech / activepassive
הָאָשָׁ֛ם הַמּוּשָׁ֥ב
the,compensation [which,is]_repaid
The expression being returned is a passive verbal form. If your language would not use that form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [the guilt that the guilty person is returning]
Note 7 topic: figures-of-speech / explicit
לַיהוָ֖ה לַכֹּהֵ֑ן
to/for=YHWH for,priest
The implication is that the payment belongs to Yahweh and therefore must be given to the priest who serves him. You could include this information if that would be helpful to your readers. Alternate translation: [is for Yahweh and thus given to the priest]
Note 8 topic: figures-of-speech / abstractnouns
אֵ֚יל הַכִּפֻּרִ֔ים אֲשֶׁ֥ר יְכַפֶּר־בּ֖וֹ עָלָֽיו
ram_of of_(the),atonement(s) which/who atonement_~_made in/on/over=him/it on/upon/above=him/it
If your language does not use an abstract noun for the idea of atonement, you could express the same idea in another way. Alternate translation: [the ram for atoning upon which he shall atone for him]
Note 9 topic: figures-of-speech / possession
אֵ֚יל הַכִּפֻּרִ֔ים
ram_of of_(the),atonement(s)
Yahweh is using the possessive form to describe a ram that is used for atonement. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. Alternate translation: [the ram that is offered to atone]
Note 10 topic: writing-pronouns
יְכַפֶּר־בּ֖וֹ
atonement_~_made in/on/over=him/it
The pronoun he refers to the priest, while the pronoun him refers to the guilty person. It may be helpful to clarify this for your readers. Alternate translation: [the priest shall make atonement for the guilty person]
Note 11 topic: figures-of-speech / gendernotations
בּ֖וֹ
in/on/over=him/it
Here the masculine term him has a generic sense that includes both men and women. If it would be helpful to your readers, you could use language in your translation that is clearly inclusive of both men and women. Alternate translation: [for him or her]
OET (OET-LV) And_if there_belongs_not to_person a_kinsman-redeemer to_repay the_compensation to_him/it the_compensation which_is_repaid to/for_YHWH for_priest (from)_besides_of the_ram_of (the)_atonement(s) which he_will_make_atonement in/on/over_him/it on/upon/above_him/it.
OET (OET-RV) However, if reparation to the victim isn’t possible for some reason, then it must be paid to Yahweh via a priest, in addition to the ram that will be offered for that person’s atonement.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.