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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=minor spelling Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) But the bullying one pushed him away and said, ‘Who made you the judge over us?
OET-LV But the one injuring your neighbor pushed_ him _away having_said:
Who appointed you ruler and judge over us?
SR-GNT Ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτὸν εἰπών, ‘Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφʼ ἡμῶν; ‡
(Ho de adikōn ton plaʸsion apōsato auton eipōn, ‘Tis se katestaʸsen arⱪonta kai dikastaʸn efʼ haʸmōn;)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).
ULT But the one injuring his neighbor pushed him away, saying, ‘Who appointed you a ruler and a judge over us?
UST But the man who was injuring the other man pushed Moses away. He said to him, ‘You have no authority over us!
BSB But the [man who] was abusing [his] neighbor pushed [Moses] aside [and] said, ‘Who made you ruler and judge over us?
MSB (Same as above)
BLB But the one mistreating the neighbor pushed him away, having said, 'Who appointed you ruler and judge over us?
AICNT But the one who was wronging his neighbor pushed him away, saying, ‘Who made you a ruler and a judge over us?
OEB But the man who was ill-treating his fellow workman pushed Moses aside saying – “Who made you a ruler and judge over us?
WEBBE But he who did his neighbour wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?
WMBB (Same as above)
NET But the man who was unfairly hurting his neighbor pushed Moses aside, saying, ‘ Who made you a ruler and judge over us?
LSV And he who is doing injustice to the neighbor, thrusted him away, saying, Who set you a ruler and a judge over us?
FBV But the man who had started the fight pushed Moses away. ‘Who put you in charge over us? Are you our judge now?’ he asked.
TCNT But the one who was hurting his neighbor thrust Moses aside and said, ‘Who appointed yoʋ to be a ruler and judge over us?
T4T But the man who was injuring the other man pushed Moses away and said to him, ‘◄No one appointed you (sg) to rule and judge us (exc)!/Do you (sg) think someone appointed you (sg) to rule and judge us (exc)?► [RHQ]
LEB No LEB ACTs book available
BBE But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us?
Moff No Moff ACTs book available
Wymth "But the man who was doing the wrong resented his interference, and asked, "`Who appointed you magistrate and judge over us?
ASV But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?
DRA But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?
YLT and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us?
Drby But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
RV But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
(But he that did his neighbour wrong thrust him away, saying, Who made thee/you a ruler and a judge over us? )
SLT And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us?
Wbstr But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us?
KJB-1769 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
(But he that did his neighbour wrong thrust him away, saying, Who made thee/you a ruler and a judge over us? )
KJB-1611 But hee that did his neighbour wrong, thrust him away, saying, Who made thee a ruler and a Iudge ouer vs?
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps No Bshps ACTs book available
Gnva But he that did his neighbour wrong, thrust him away, saying, Who made thee a prince, and a iudge ouer vs?
(But he that did his neighbour wrong, thrust him away, saying, Who made thee/you a prince, and a judge over us? )
Cvdl No Cvdl ACTs book available
TNT But he that dyd his neghbour wronge thrust him awaye sayinge: who made the a rular and a iudge amonge vs?
(But he that did his neghbour wrong thrust him away saying: who made the a rular and a judge among us? )
Wycl No Wycl ACTs book available
Luth No Luth ACTs book available
ClVg Qui autem injuriam faciebat proximo, repulit eum, dicens: Quis te constituit principem et judicem super nos?[fn]
(Who however inyuriam he_was_doing the_next, repulit him, saying: Who you(sg) established prince and yudicem over we/us? )
7.27 Quis te constituit, etc. Quasi respondeat Moyses: Nullus, sed: Solus Deus. Non est potestas nisi a Deo. Hinc tale a Christo responsum quidam acceperat: O homo, quis me constituit judicem aut divisorem super vos Luc. 12. Quis te constituit, etc. In contentione sua illos redarguit jam tunc legi et Moysi fuisse contrarios.
7.27 Who you(sg) established, etc. As_if respondeat Moyses: Nullus, sed: Solus God. Not/No it_is power except from to_God. Hence tale from to_Christ/Messiah responsum some acceperat: O human, who/any me established yudicem or divisorem over you Luc. 12. Who you(sg) established, etc. In contentione his_own those redarguit already then legi and of_Moses to_have_been contrarios.
UGNT ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτὸν εἰπών, τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμῶν?
(ho de adikōn ton plaʸsion apōsato auton eipōn, tis se katestaʸsen arⱪonta kai dikastaʸn ef’ haʸmōn?)
SBL-GNT ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτὸν εἰπών· Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφʼ ⸀ἡμῶν;
(ho de adikōn ton plaʸsion apōsato auton eipōn; Tis se katestaʸsen arⱪonta kai dikastaʸn efʼ ⸀haʸmōn;)
RP-GNT Ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτόν, εἰπών, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ' ἡμᾶς;
(Ho de adikōn ton plaʸsion apōsato auton, eipōn, Tis se katestaʸsen arⱪonta kai dikastaʸn ef' haʸmas;)
TC-GNT Ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο [fn]αὐτόν, εἰπών, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ᾽ [fn]ἡμᾶς;
(Ho de adikōn ton plaʸsion apōsato auton, eipōn, Tis se katestaʸsen arⱪonta kai dikastaʸn ef haʸmas; )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
7:1-53 Stephen responded to the accusations by testifying about his Lord (cp. Luke 21:12-17). Instead of defending himself against their prosecution, he became a witness in God’s prosecution of them, exposing their stubbornness and unfaithfulness to God. Stephen’s recital of Israel’s past reminded them of their repeated rejections of those whom God had sent.
• Stephen’s review of Israel’s history has three principal parts, dealing with the work of the patriarchs (Acts 7:2-16), the ministry of Moses (7:17-43), and the role of the Tabernacle and the Temple (7:44-50). Stephen followed up his historical survey with a clear attack on the hard-heartedness of his own people. With a prophetic challenge, he urged them to stop rebelling against the Holy Spirit and turn to God with repentance and faith.
Note 1 topic: writing-pronouns
αὐτὸν
him
The word him refers to Moses, not to the neighbor. Alternate translation: [Moses]
Note 2 topic: figures-of-speech / quotesinquotes
εἰπών, τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμῶν?
˓having˒_said who you appointed ruler and judge over us
If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: [asking him who appointed him a ruler and a judge over them]
Note 3 topic: figures-of-speech / rquestion
τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμῶν?
who you appointed ruler and judge over us
The man is using a rhetorical question to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: [No one appointed you a ruler and judge over us!]
Note 4 topic: figures-of-speech / doublet
ἄρχοντα καὶ δικαστὴν
ruler and judge
In this context, the words ruler and judge mean basically the same thing. The man is using repetition to emphasize the fact that he feels that Moses has no authority over them. If your language does not use repetition for such a purpose, you could use a single phrase and provide emphasis in another way. Alternate translation: [an authority with power]
Note 5 topic: figures-of-speech / exclusive
ἡμῶν
us
The man is using the word our to refer to himself and to his neighbor, but not to Moses, so use the exclusive form of that word if your language marks that distinction.