Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB 2CH book available
WEBBE Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the book of the kings of Judah and Israel.
WMBB (Same as above)
NET The rest of the events of Hezekiah’s reign, including his faithful deeds, are recorded in the vision of the prophet Isaiah son of Amoz, included in the Scroll of the Kings of Judah and Israel.
LSV And the rest of the matters of Hezekiah and his kind acts, behold, they are written in the vision of Isaiah son of Amoz the prophet, on the scroll of the kings of Judah and Israel.
FBV The rest of what Hezekiah did, including his acts of loyalty, are recorded in the vision of the prophet Isaiah, son of Amoz, in the Book of the Kings of Judah and Israel.
T4T A record of the other things that happened while Hezekiah was ruling, and the things that he did to please God, is on the scroll in which is written the vision that Yahweh gave to the prophet Isaiah. It is also written in the scroll called ‘The History of the Kings of Judah and Israel’.
LEB Now the remainder of the words of Hezekiah and his loyal love, behold, they are written in the visions of Isaiah the son of Amoz, the prophet, upon the scroll of the kings of Judah and Israel.
BBE Now the rest of the acts of Hezekiah, and the good he did, are recorded in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
Moff No Moff 2CH book available
JPS Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, and in the book of the kings of Judah and Israel.
ASV Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
DRA Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.
YLT And the rest of the matters of Hezekiah, and his kind acts, lo, they are written in the vision of Isaiah son of Amoz the prophet, on the book of the kings of Judah and Israel.
Drby And the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of the prophet Isaiah the son of Amoz in the book of the kings of Judah and Israel.
RV Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
Wbstr Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
KJB-1769 ¶ Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.[fn]
(¶ Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Yudah and Israel. )
KJB-1611 ¶ [fn]Now, the rest of the acts of Hezekiah, and his goodnesse, behold, they are written in the vision of Isaiah the Prophet, the sonne of Amoz, and in the booke of the kings of Iudah and Israel.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
Bshps The rest of the deedes of Hezekia, and his goodnes, beholde they are written in the vision of Esai the prophet the sonne of Amoz, in the booke of the kinges of Iuda and Israel.
(The rest of the deades of Hezekia, and his goodnes, behold they are written in the vision of Esai the prophet the son of Amoz, in the book of the kings of Yudah and Israel.)
Gnva Concerning the rest of the actes of Hezekiah, and his goodnesse, beholde, they are written in the vision of Ishiah the Prophet, the sonne of Amoz, in the booke of the Kings of Iudah and Israel.
(Concerning the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Ishiah the Prophet, the son of Amoz, in the book of the Kings of Yudah and Israel. )
Cvdl What more there is to saye of Ezechias, and of his mercifulnes, beholde, it is wrytte in the vision of the prophet Esay the sonne of Amos, and in the boke of the kynges of Iuda and Israel.
(What more there is to say of Ezechias, and of his mercifulnes, behold, it is written in the vision of the prophet Esay the son of Amos, and in the book of the kings of Yudah and Israel.)
Wycl Sotheli the residue of wordis of Ezechie, and of hise mercies, ben writun in the profesie of Ysaie, the profete, sone of Amos, and in the book of kyngis of Juda and of Israel.
(Truly the residue of words of Ezechie, and of his mercies, been written in the profesie of Ysaie, the profete, son of Amos, and in the book of kings of Yudah and of Israel.)
Luth Was aber mehr von Hiskia zu sagen ist, und seine Barmherzigkeit, siehe, das ist geschrieben in dem Gesicht des Propheten Jesaja, des Sohns Amoz, im Buch der Könige Judas und Israels.
(What but more from Hiskia to say is, and his compassion, look, the is written in to_him vision/face the Propheten Yesaja, the sons Amoz, in_the Buch the/of_the kings/king Yudas and Israels.)
ClVg Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël.
(Reliqua however sermonum Ezechiæ, and misericordiarum his, scripta are in visione Isaiæ children Amos prophetæ, and in libro of_kings Yuda and Israel. )
BMM BibleMapper.com Maps:
Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
Prophets of the Old Testament after 800 B.C.
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?