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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 32 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV Not [is]_Ḩizqiyyāh misleading DOM_you_all to_give DOM_you_all to_die in/on/at/with_famine and_in/on/at/with_thirst to_say YHWH god_our save_us from_hand of_the_king of_Assyria.
UHB הֲלֹ֤א יְחִזְקִיָּ֨הוּ֙ מַסִּ֣ית אֶתְכֶ֔ם לָתֵ֣ת אֶתְכֶ֔ם לָמ֛וּת בְּרָעָ֥ב וּבְצָמָ֖א לֵאמֹ֑ר יְהוָ֣ה אֱלֹהֵ֔ינוּ יַצִּילֵ֕נוּ מִכַּ֖ף מֶ֥לֶךְ אַשּֽׁוּר׃ ‡
(hₐloʼ yəḩizqiyyāhū maşşit ʼetkem lātēt ʼetkem lāmūt bərāˊāⱱ ūⱱəʦāmāʼ lēʼmor yhwh ʼₑlohēynū yaʦʦīlēnū mikkaf melek ʼashshūr.)
Key: khaki:verbs, red:negative, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX οὐχὶ Ἐζεκίας ἀπατᾷ ὑμᾶς τοῦ παραδοῦναι ὑμᾶς εἰς θάνατον καὶ εἰς λιμὸν καὶ εἰς δίψαν, λέγων, Κύριος ὁ Θεὸς ἡμῶν σώσει ἡμᾶς ἐκ χειρὸς βασιλέως Ἀσσούρ;
(ouⱪi Ezekias apata humas tou paradounai humas eis thanaton kai eis limon kai eis dipsan, legōn, Kurios ho Theos haʸmōn sōsei haʸmas ek ⱪeiros basileōs Assour; )
BrTr Does not Ezekias deceive you, to deliver you to death and famine and thirst, saying, The Lord our God will deliver us out of the hand of the king of Assyria?
ULT Is not Hezekiah misleading you all, to give you all to die by famine and by thirst, saying, ‘Yahweh our God will deliver us from the palm of the king of Assyria’?
UST Hezekiah says to you, ‘Yahweh our God will save us from being defeated by the army of you.’ He wants you to die from having no food or water.
BSB Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
OEB No OEB 2CH book available
WEBBE Doesn’t Hezekiah persuade you to give you over to die by famine and by thirst, saying, ‘The LORD our God will deliver us out of the hand of the king of Assyria’?
WMBB (Same as above)
NET Hezekiah says, “The Lord our God will rescue us from the power of the king of Assyria.” But he is misleading you and you will die of hunger and thirst!
LSV Is Hezekiah not persuading you to give you up to die by famine and by thirst, saying, Our God YHWH delivers us from the hand of the king of Asshur?
FBV Can't you see that in reality Hezekiah is telling you to die from starvation and thirst when he tells you, ‘The Lord our God will save us from the king of Assyria’?
T4T Hezekiah says to you, “Yahweh our God will save us from being defeated by the army of the king of Assyria,” but he is misleading you. He wants you to die from having no food or water.
LEB Is not Hezekiah urging you to give you up to die by starvation and thirst, saying, “Yahweh our God will save us from the hand of the king of Assyria”?
BBE Is it not Hezekiah who has got you to do it, causing your death from need of food and water, by saying, The Lord our God will give us salvation out of the hands of the king of Assyria?
Moff No Moff 2CH book available
JPS Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying: The LORD our God will deliver us out of the hand of the king of Assyria?
ASV Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
DRA Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?
YLT 'Is not Hezekiah persuading you, to give you up to die by famine, and by thirst, saying, Jehovah our God doth deliver us from the hand of the king of Asshur?
Drby Does not Hezekiah persuade you, to give yourselves over to die by famine and by thirst, saying, Jehovah our [fn]God will deliver us out of the hand of the king of Assyria?
32.11 Elohim
RV Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
Wbstr Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God will deliver us out of the hand of the king of Assyria?
KJB-1769 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
KJB-1611 Doeth not Hezekiah perswade you to giue ouer your selues to die by famine and by thirst, saying, The LORD our God shall deliuer vs out of the hand of the king of Assyria?
(Doeth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?)
Bshps Doth not Hezekia entice you to geue ouer your selues vnto death, hunger, and thirst, saying: The Lord our God shall ryd vs out of the hand of the king of the Assyrians?
(Doth not Hezekia entice you to give over yourselves unto death, hunger, and thirst, saying: The Lord our God shall ryd us out of the hand of the king of the Assyrians?)
Gnva Doeth not Hezekiah entice you to giue ouer your selues vnto death by famine and by thirst, saying, The Lord our God shall deliuer vs out of the hande of the King of Asshur?
(Doeth not Hezekiah entice you to give over yourselves unto death by famine and by thirst, saying, The Lord our God shall deliver us out of the hand of the King of Asshur? )
Cvdl Ezechias disceaueth you, that he maye delyuer you vnto death, hoger and thyrst, and sayeth: The LORDE oure God shal delyuer vs from the hande of the kynge of Assur.
(Ezechias deceiveth you, that he may deliver you unto death, hoger and thyrst, and sayeth: The LORD our God shall deliver us from the hand of the king of Assur.)
Wycl Whether Ezechie disseyueth you, that he bitake you to deeth in hungur and thirst, and affermeth, that `youre Lord God schal delyuere you fro the hond of the kyng of Assyriens?
(Whether Ezechie disseyueth you, that he bitake you to death in hunger and thirst, and affermeth, that `youre Lord God shall deliver you from the hand of the king of Assyriens?)
Luth Hiskia beredet euch, daß er euch gebe in den Tod, Hunger und Durst, und spricht: Der HErr, unser GOtt, wird uns erretten von der Hand des Königs zu Assur.
(Hiskia beredet you, that he you give in the Tod, Hunger and Durst, and spricht: The LORD, unser God, becomes us/to_us/ourselves erretten from the/of_the hand the kings to Assur.)
ClVg num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?
(num Ezechias decipit vos, as tradat morti in fame and siti, affirmans that Master God vester liberet you about by_hand king Assyriorum? )
32:1-23 The Chronicler summarizes in twenty-three verses the lengthy account of the siege against Jerusalem (cp. 2 Kgs 18:17–19:37; Isa 36–38). God’s response to the attack of King Sennacherib of Assyria was a blessing that resulted from Judah’s and Hezekiah’s faithfulness in seeking the Lord.
Note 1 topic: figures-of-speech / rquestion
(Occurrence 0) Is not Hezekiah misleading you … king of Assyria’?
(Some words not found in UHB: ?,not Ḩizqiyyāh misleading DOM,you_all to,give DOM,you_all to,die in/on/at/with,famine and,in/on/at/with,thirst to=say YHWH God,our save,us from,hand king Assyria )
Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Hezekiah is misleading you … king of Assyria.’”
(Occurrence 0) that he may give you over to die by famine and by thirst
(Some words not found in UHB: ?,not Ḩizqiyyāh misleading DOM,you_all to,give DOM,you_all to,die in/on/at/with,famine and,in/on/at/with,thirst to=say YHWH God,our save,us from,hand king Assyria )
Alternate translation: “so that you will die from lack of food and water”
Note 2 topic: figures-of-speech / metonymy
(Occurrence 0) from the hand of the king of Assyria
(Some words not found in UHB: ?,not Ḩizqiyyāh misleading DOM,you_all to,give DOM,you_all to,die in/on/at/with,famine and,in/on/at/with,thirst to=say YHWH God,our save,us from,hand king Assyria )
Here “hand” represents power or control. Alternate translation: “from the power of the king of Assyria” or “from the king of Assyria”
Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).