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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 32 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_called_out in/on/at/with_voice great Judean to the_people of_Yərūshālayim/(Jerusalem) which [was]_on the_wall to_frighten_them and_to_terrify_them so_that they_may_capture DOM the_city.
UHB וַיִּקְרְא֨וּ בְקוֹל־גָּד֜וֹל יְהוּדִ֗ית עַל־עַ֤ם יְרוּשָׁלִַ֨ם֙ אֲשֶׁ֣ר עַל־הַֽחוֹמָ֔ה לְיָֽרְאָ֖ם וּֽלְבַהֲלָ֑ם לְמַ֖עַן יִלְכְּד֥וּ אֶת־הָעִֽיר׃ ‡
(vayyiqrəʼū ⱱəqōl-gādōl yəhūdit ˊal-ˊam yərūshālaim ʼₐsher ˊal-haḩōmāh ləyārəʼām ūləⱱahₐlām ləmaˊan yilkədū ʼet-hāˊir.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And they called in a great voice in Judean against the people of Jerusalem who were on the wall, to frighten them and to dismay them, in order that they might capture the city.
UST Then the officers shouted in the Hebrew language to the people who were on the wall, in order to cause them to be very terrified , thinking that as a result the army of Assyria could capture the city without a battle.
BSB § Then the Assyrians called out loudly in Hebrew [fn] to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city.
32:18 Or in the dialect of Judah
OEB No OEB 2CH book available
WEBBE They called out with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them and to trouble them, that they might take the city.
WMBB (Same as above)
NET They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city.
LSV And they call with a great voice [in] Jewish against the people of Jerusalem who [are] on the wall, to frighten them and to trouble them, that they may capture the city,
FBV The Assyrians also shouted this out in Hebrew to the people of Jerusalem standing on the wall to frighten and to terrify them so that the city would be surrendered.
T4T Then King Sennachereb’s officers shouted in the Hebrew language to the people who were on the wall, in order to cause them to be terrified, thinking that as a result the army of Assyria could capture the city without a battle.
LEB Then they called with a great voice in Judean to the people of Jerusalem who were upon the wall to frighten them and terrify them, so that they could take the city captive.
BBE These things they said, crying out with a loud voice in the Jews' language, to the people of Jerusalem who were on the wall, with the purpose of troubling them and putting fear into them, so that they might take the town;
Moff No Moff 2CH book available
JPS And they cried with a loud voice in the Jews' language unto the people of Jerusalem that were on the wall, to terrify them, and to affright them; that they might take the city.
ASV And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
DRA Moreover he cried out with a loud voice, in the Jews’ tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.
YLT And they call with a great voice [in] Jewish, against the people of Jerusalem who [are] on the wall, to frighten them, and to trouble them, that they may capture the city,
Drby And they cried with a loud voice in the Jewish [language] to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.
RV And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
Wbstr Then they cried with a loud voice in the Jews' speech to the people of Jerusalem that were on the wall, to affright them, and to fill them with consternation; that they might take the city.
KJB-1769 Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
(Then they cried with a loud voice in the Jews’ speech unto the people of Yerusalem that were on the wall, to affright them, and to trouble them; that they might take the city. )
KJB-1611 Then they cryed with a loude voice in the Iewes speech vnto the people of Ierusalem that were on the wal, to affright them, and to trouble them, that they might take the city.
(Then they cried with a loud voice in the Yews speech unto the people of Yerusalem that were on the wal, to affright them, and to trouble them, that they might take the city.)
Bshps And they cried with a loude voyce in the Iewes speach vnto the people of Hierusalem that were on the wall, to feare them, and to make them faynt hearted, and that they might so take the citie.
(And they cried with a loud voice in the Yews speach unto the people of Yerusalem that were on the wall, to fear them, and to make them faint hearted, and that they might so take the city.)
Gnva Then they cryed with a loude voyce in the Iewes speach vnto the people of Ierusalem that were on the wall, to feare them and to astonish them, that they might take the citie.
(Then they cried with a loud voice in the Yews speach unto the people of Yerusalem that were on the wall, to fear them and to astonish them, that they might take the city. )
Cvdl And the cryed with loude voyce in the Iewish langage vnto the people of Ierusalem that were vpon the wall, to make them fearfull and to be fayntharted, that they might wynne the cite.
(And the cried with loud voice in the Yewish langage unto the people of Yerusalem that were upon the wall, to make them fearfull and to be fayntharted, that they might win the city.)
Wyc Ferthermore and with greet cry in the langage of Jewis he sownede ayens the puple, that sat on the wallis of Jerusalem, to make hem aferd, and to take the citee.
(Ferthermore and with great cry in the langage of Yews he sownede against the people, that sat on the wallis of Yerusalem, to make them aferd, and to take the city.)
Luth Und sie riefen mit lauter Stimme auf jüdisch zum Volk zu Jerusalem, das auf der Mauer war, sie furchtsam zu machen und zu erschrecken, daß sie die Stadt gewönnen;
(And they/she/them shouted with lauter voice on jüdisch for_the people to Yerusalem, the on the/of_the Mauer was, they/she/them furchtsam to make and to erschrecken, that they/she/them the city gewönnen;)
ClVg Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.
(Insuper and clamore magno, lingua yudaica, on_the_contrary the_people who sedebat in muris Yerusalem, personabat, as terreret them, and caperet civitatem. )
BrTr And he cried with a loud voice in the Jews' language to the people of Jerusalem on the wall, calling them to assist them, and pull down the walls, that they might take the city.
BrLXX Καὶ ἐβόησε φωνῇ μεγάλῃ Ἰουδαϊστὶ ἐπὶ τὸν λαὸν Ἱερουσαλὴμ τὸν ἐπὶ τοῦ τείχους, τοῦ βοηθῆσαι αὐτοῖς, καὶ κατασπάσαι, ὅπως προκαταλάβωνται τὴν πόλιν.
(Kai eboaʸse fōnaʸ megalaʸ Youdaisti epi ton laon Hierousalaʸm ton epi tou teiⱪous, tou boaʸthaʸsai autois, kai kataspasai, hopōs prokatalabōntai taʸn polin. )
32:1-23 The Chronicler summarizes in twenty-three verses the lengthy account of the siege against Jerusalem (cp. 2 Kgs 18:17–19:37; Isa 36–38). God’s response to the attack of King Sennacherib of Assyria was a blessing that resulted from Judah’s and Hezekiah’s faithfulness in seeking the Lord.
(Occurrence 0) They cried out
(Some words not found in UHB: and,called_out in/on/at/with,voice big/great language_of_Yəhūdāh/(Judah) on/upon/above/on_account_of//he/it_went_in people Yerushalayim which/who on/upon/above/on_account_of//he/it_went_in the,wall to,frighten,them and,to,terrify,them in_order_that take DOM the=city )
Alternate translation: “Sennacherib’s servants shouted loudly”
Note 1 topic: figures-of-speech / doublet
(Occurrence 0) to frighten them and trouble them
(Some words not found in UHB: and,called_out in/on/at/with,voice big/great language_of_Yəhūdāh/(Judah) on/upon/above/on_account_of//he/it_went_in people Yerushalayim which/who on/upon/above/on_account_of//he/it_went_in the,wall to,frighten,them and,to,terrify,them in_order_that take DOM the=city )
These two phrases mean basically the same thing and emphasize the intensity of fear. Alternate translation: “to make them very afraid”
(Occurrence 0) they might capture
(Some words not found in UHB: and,called_out in/on/at/with,voice big/great language_of_Yəhūdāh/(Judah) on/upon/above/on_account_of//he/it_went_in people Yerushalayim which/who on/upon/above/on_account_of//he/it_went_in the,wall to,frighten,them and,to,terrify,them in_order_that take DOM the=city )
Alternate translation: “the Assyrian army might capture”
Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).