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Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ οὐ κατὰ τὸ ἀνταπόδομα ὃ ἔδωκεν αὐτῷ ἀνταπέδωκεν Ἐζεκίας, ἀλλὰ ὑψώθη ἡ καρδία αὐτοῦ, καὶ ἐγένετο ἐπʼ αὐτὸν ὀργὴ καὶ ἐπὶ Ἰούδαν καὶ Ἱερουσαλήμ. (Kai ou kata to antapodoma ho edōken autōi antapedōken Ezekias, alla hupsōthaʸ haʸ kardia autou, kai egeneto epʼ auton orgaʸ kai epi Youdan kai Hierousalaʸm. )
BrTrBut Ezekias did not recompense the Lord according to the return which he made him, but his heart was lifted up: and wrath came upon him, and upon Juda and Jerusalem.
ULTBut according to the benefit to him Hezekiah did not return, for his heart was high. And there was on him wrath and on Judah and Jerusalem.
USTBut Hezekiah was very proud, and he did not thank Yahweh for acting kindly toward him. Therefore Yahweh was angry with him and punished him and the people of Jerusalem and other places in Judah.
BSBBut because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.
WEBBEBut Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.
NETBut Hezekiah was ungrateful; he had a proud attitude, provoking God to be angry at him, as well as Judah and Jerusalem.
LSVand Hezekiah has not returned according to the deed [done] to him, for his heart has been lofty, and there is wrath on him and on Judah and Jerusalem;
FBVBut because he had become proud, Hezekiah did not acknowledge the gift he'd been given. So the Lord's anger fell on him, and on Judah and Jerusalem.
T4TBut Hezekiah [SYN] was very proud, and he did not thank Yahweh for being kind to him. Therefore Yahweh was angry with him and and punished him and the people of Jerusalem and other places in Judah.
LEBBut Hezekiah did not reciprocate according to the benefit placed upon him, because his heart became proud. So wrath was upon him and upon Judah and Jerusalem.
BBEBut Hezekiah did not do as had been done to him; for his heart was lifted up in pride; and so wrath came on him and on Judah and Jerusalem.
JPSBut Hezekiah rendered not according to the benefit done unto him; for his heart was lifted up; therefore there was wrath upon him, and upon Judah and Jerusalem.
ASVBut Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
DRABut he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.
YLTand Hezekiah hath not returned according to the deed [done] unto him, for his heart hath been lofty, and there is wrath upon him, and upon Judah and Jerusalem;
DrbyBut Hezekiah rendered not again according to the benefit [done] to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem.
RVBut Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
WbstrBut Hezekiah rendered not again according to the benefit done to him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
KJB-1769But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. (But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Yudah and Yerusalem. )
KJB-1611But Hezekiah rendred not againe, according to the benefit done vnto him: for his heart was lifted vp, therefore there was wrath vpon him, and vpon Iudah and Ierusalem. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsBut Hezekia dyd not againe vnto God according to it that he had shewed him: for his heart arose, & there came wrath vpon hym, and vpon Iuda and Hierusalem. (But Hezekia did not again unto God according to it that he had showed him: for his heart arose, and there came wrath upon him, and upon Yudah and Yerusalem.)
GnvaBut Hezekiah did not render according to the rewarde bestowed vpon him: for his heart was lift vp, and wrath came vpon him, and vpon Iudah and Ierusalem. (But Hezekiah did not render according to the reward bestowed upon him: for his heart was lift up, and wrath came upon him, and upon Yudah and Yerusalem. )
CvdlBut Ezechias recopensed not acordinde as was geuen vnto him, for his hert was lifted vp: therfore came the wrath vpon him, and vpon Iuda and Ierusalem. (But Ezechias recopensed not acordinde as was given unto him, for his heart was lifted up: therefore came the wrath upon him, and upon Yudah and Yerusalem.)
Wyclbut he yeldide not bi the benefices whiche he hadde take, for his herte was reisid; and ire was maad ayens hym, and ayens Juda, and ayens Jerusalem. (but he yeldide not by the benefices which he had take, for his heart was reisid; and ire was made against him, and against Yudah, and against Yerusalem.)
LuthAber Hiskia vergalt nicht, wie ihm gegeben war; denn sein Herz erhub sich. Darum kam der Zorn über ihn und über Juda und Jerusalem. (But Hiskia vergalt not, like him given war; because his heart rise itself/yourself/themselves. Therefore came the/of_the anger above him/it and above Yuda and Yerusalem.)
ClVgSed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem. (But not/no next_to beneficia which acceperat, retribuit, because elevatum it_is heart his: and facts it_is on_the_contrary him ira, and on_the_contrary Yudam and Yerusalem. )
(Occurrence 0) But Hezekiah did not pay back Yahweh for the help given to him
(Some words not found in UHB: and=not according_to,benefit on/upon/above=him/it respond Ḩizqiyyāh that/for/because/then/when proud his/its=heart and=he/it_was on/upon/above=him/it severe_anger and,upon Yehuda and,Jerusalem )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But Hezekiah did not act in a grateful way after Yahweh helped him”
(Some words not found in UHB: and=not according_to,benefit on/upon/above=him/it respond Ḩizqiyyāh that/for/because/then/when proud his/its=heart and=he/it_was on/upon/above=him/it severe_anger and,upon Yehuda and,Jerusalem )
Here “heart” is a metonym that represents a person’s inner being. Here “heart was lifted up” is an idiom that means to become proud. Alternate translation: “he became proud” (See also: figs-idiom)
(Occurrence 0) So anger came on him, and on Judah and Jerusalem
(Some words not found in UHB: and=not according_to,benefit on/upon/above=him/it respond Ḩizqiyyāh that/for/because/then/when proud his/its=heart and=he/it_was on/upon/above=him/it severe_anger and,upon Yehuda and,Jerusalem )
Yahweh becoming angry and punishing the people is spoken of as if “anger came on” them. “Judah” and “Jerusalem” are metonyms that represent the people who live there. Alternate translation: “So Yahweh became angry and punished him and the people of Judah and Jerusalem” (See also: figs-metonymy)
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
