Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 32 V1 V2 V3 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_gathered people numerous and_stopped_up DOM all the_springs and_DOM the_stream the_flowed in_the_middle the_earth/land to_say to/for_what will_they_come the_kings of_Assyria and_find waters many.
UHB וַיִּקָּבְצ֣וּ עַם־רָ֔ב וַֽיִּסְתְּמוּ֙ אֶת־כָּל־הַמַּעְיָנ֔וֹת וְאֶת־הַנַּ֛חַל הַשּׁוֹטֵ֥ף בְּתוֹךְ־הָאָ֖רֶץ לֵאמֹ֑ר לָ֤מָּה יָב֨וֹאוּ֙ מַלְכֵ֣י אַשּׁ֔וּר וּמָצְא֖וּ מַ֥יִם רַבִּֽים׃ ‡
(vayyiqqāⱱəʦū ˊam-rāⱱ vayyiştəmū ʼet-kāl-hammaˊyānōt vəʼet-hannaḩal hashshōţēf bətōk-hāʼāreʦ lēʼmor lāmmāh yāⱱōʼū malkēy ʼashshūr ūmāʦəʼū mayim rabim.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ συνήγαγε λαὸν πολὺν, καὶ ἐνέφραξε τὰ ὕδατα τῶν πηγῶν, καὶ τὸν ποταμὸν τὸν διορίζοντα διὰ τῆς πόλεως, λέγων, μὴ ἔλθῃ βασιλεὺς Ἀσσοὺρ, καὶ εὕρῃ ὕδωρ πολὺ, καὶ κατισχύσῃ.
(Kai sunaʸgage laon polun, kai enefraxe ta hudata tōn paʸgōn, kai ton potamon ton diorizonta dia taʸs poleōs, legōn, maʸ elthaʸ basileus Assour, kai heuraʸ hudōr polu, kai katisⱪusaʸ. )
BrTr And he collected many people, and stopped the wells of water, and the river that flowed through the city, saying, Lest the king of Assyria come, and find much water, and strengthen himself.
ULT And many people gathered, and they stopped up all the springs and the stream that was flowing in the midst of the land, saying, “Why should the kings of Assyria come and find many waters?”
UST he consulted with his officials and army leaders. They said to themselves, “Why should allow the king of Assyria and his army to come and find plenty of water to drink?” So they decided to stop the water from flowing outside the city. A large group of men gathered together and blocked all the springs and the stream that flowed through that area.
BSB Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings [fn] of Assyria come and find plenty of water?” they said.
32:4 Hebrew; LXX and Syriac king
OEB No OEB 2CH book available
WEBBE Then many people gathered together and they stopped all the springs and the brook that flowed through the middle of the land, saying, “Why should the kings of Assyria come, and find abundant water?”
WMBB (Same as above)
NET A large number of people gathered together and stopped up all the springs and the stream that flowed through the district. They reasoned, “Why should the kings of Assyria come and find plenty of water?”
LSV and many people are gathered, and they stop all the fountains and the brook that is rushing into the midst of the land, saying, “Why do the kings of Asshur come, and have found much water?”
FBV They directed a large group of workers to block all the springs as well as the stream flowing nearby. “Why should the kings of Assyria come here and find plenty of water?” they asked.
T4T he consulted with his officials and army leaders. They said among themselves, “Why should we allow the king of Assyria and his army to come and find plenty of water to drink?” So they decided to stop the water from flowing outside the city. So a large group of men gathered together and blocked all the springs and the stream that flowed through that area.
LEB Then many people were gathered, and they blocked off all the springs and the river that flowed through the midst of the land, saying, “Why should the kings of Assyria come and find much water?”
BBE So they got together a great number of people, and had all the water-springs and the stream flowing through the land stopped up, saying, Why let the kings of Assyria come and have much water?
Moff No Moff 2CH book available
JPS So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying: 'Why should the kings of Assyria come, and find much water?'
ASV So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
DRA He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and And abundance of water.
YLT and much people are gathered, and they stop all the fountains and the brook that is rushing into the midst of the land, saying, 'Why do the kings of Asshur come, and have found much water?'
Drby And there was gathered together much people, and they stopped all the fountains, and the torrent that flows through the midst of the land, saying, Why should the kings of Assyria come and find much water?
RV So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come and find much water?
Wbstr So there were assembled many people, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
KJB-1769 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?[fn]
32.4 ran: Heb. overflowed
KJB-1611 [fn]So there was gathered much people together, who stopt all the fountaines, and the brooke that ranne through the midst of the land, saying, Why should the kings of Assyria come, and finde much water?
(So there was gathered much people together, who stopt all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?)
32:4 Heb. ouerflowed.
Bshps For there gathered many of the people together, and stopt all the welles, and the broke that ran through the middes of the land, saying: Why shall the kinges of the Assyrians come and finde much water?
(For there gathered many of the people together, and stopt all the wells, and the broke that ran through the midst of the land, saying: Why shall the kings of the Assyrians come and find much water?)
Gnva So many of the people assembled themselues, and stopt all the fountaines, and the riuer that ranne through the middes of the countrey, saying, Why should the Kings of Asshur come, and finde much water?
(So many of the people assembled themselves, and stopt all the fountains, and the river that ran through the midst of the country, saying, Why should the Kings of Asshur come, and find much water? )
Cvdl and there gathered together a greate people, and couered all ye welles and water brokes in the myddes of the londe, and sayde: Lest the kynges of Assur fynde moch water wha they come.
(and there gathered together a great people, and covered all ye/you_all wells and water brooks in the myddes of the land, and said: Lest the kings of Assur find much water wha they come.)
Wycl he gaderide togidere a ful greet multitude, and thei stoppiden alle the wellis, and the ryuer, that flowide in the myddis of the lond; and seiden, Lest the kyngis of Assiriens comen, and fynden abundance of watris.
(he gatherede together a full great multitude, and they stoppiden all the wellis, and the river, that flowide in the midst of the land; and said, Lest the kings of Assiriens comen, and fynden abundance of waters.)
Luth Und es versammelte sich ein groß Volk und deckten zu alle Brunnen und fließenden Wasser mitten im Lande und sprachen: Daß die Könige von Assur nicht viel Wassers finden, wenn sie kommen!
(And it gatherede itself/yourself/themselves a large people and deckten to all Brunnen and fließenden water mitten in_the land and said: That the kings/king from Assur not many waters finden, when they/she/them kommen!)
ClVg congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.[fn]
(congregavit plurimam multitudinem, and obturaverunt cunctos fontes, and rivum who fluebat in in_the_middle terræ, saying: Ne veniant reges Assyriorum, and inveniant waterrum abundantiam. )
32.4 Obturaverunt cunctos. Contra paganos et hæreticos pugnantes, diligens cautela adhibenda est, et velanda mysteria, unde: Nolite sanctum dare canibus, neque mittatis margaritas ante porcos.
32.4 Obturaverunt cunctos. Contra paganos and hæreticos pugnantes, diligens cautela adhibenda it_is, and velanda mysteria, unde: Don't holy dare canibus, nor mittatis margaritas before porcos.
32:1-23 The Chronicler summarizes in twenty-three verses the lengthy account of the siege against Jerusalem (cp. 2 Kgs 18:17–19:37; Isa 36–38). God’s response to the attack of King Sennacherib of Assyria was a blessing that resulted from Judah’s and Hezekiah’s faithfulness in seeking the Lord.
Note 1 topic: figures-of-speech / rquestion
(Occurrence 0) Why should the kings of Assyria come and find a lot of water?
(Some words not found in UHB: and,gathered people many and,stopped_up DOM all/each/any/every the,springs and=DOM the,stream the,flowed in_the=middle the=earth/land to=say to/for=what come kings Assyria and,find waters abundant )
The people use a rhetorical question to emphasize that they do not want the kings of Assyria to find their water. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We do not want the kings of Assyria to come here and find a lot of water.”
Note 2 topic: figures-of-speech / idiom
(Occurrence 0) the kings of Assyria
(Some words not found in UHB: and,gathered people many and,stopped_up DOM all/each/any/every the,springs and=DOM the,stream the,flowed in_the=middle the=earth/land to=say to/for=what come kings Assyria and,find waters abundant )
Here, the word kings could mean: (1) this is an idiom that refers to the one king of Assyria. Alternate translation: “the king of Assyria” or (2) this may refer to the king and his other leaders. Alternate translation: “the king and the other leaders of Assyria”
Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).