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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Eze IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48

Eze 35 V1V2V3V4V5V6V7V8V9V10V11V12V14V15

Parallel EZE 35:13

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Eze 35:13 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_magnified against_me in/on/at/with_mouth_your_all’s and_multiplied against_me words_your_all’s I I_have_heard.

UHBוַ⁠תַּגְדִּ֤ילוּ עָלַ⁠י֙ בְּ⁠פִי⁠כֶ֔ם וְ⁠הַעְתַּרְתֶּ֥ם עָלַ֖⁠י דִּבְרֵי⁠כֶ֑ם אֲנִ֖י שָׁמָֽעְתִּי׃ס
   (va⁠ttagdilū ˊāla⁠y bə⁠fī⁠kem və⁠haˊtartem ˊāla⁠y diⱱrēy⁠kem ʼₐniy shāmāˊəttī)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXκαὶ ἐμεγαλοῤῥημόνησας ἐπʼ ἐμὲ τῷ στόματί σου, ἐγὼ ἤκουσα.
   (kai emegaloɽɽaʸmonaʸsas epʼ eme tōi stomati sou, egō aʸkousa. )

BrTrand thou hast spoken swelling words against me with thy mouth: I have heard them.

ULTYou exalted yourselves against me with what you said, and you multiplied the words you said against me; and I heard it all.

USTYou insulted me; I heard everything that you said about me.

BSBYou boasted against Me with your mouth and multiplied your words against Me. I heard it Myself!


OEBNo OEB EZE 35:13 verse available

WEBBEYou have magnified yourselves against me with your mouth, and have multiplied your words against me. I have heard it.”

WMBB (Same as above)

NETYou exalted yourselves against me with your speech and hurled many insults against me – I have heard them all!

LSVAnd you magnify yourselves against Me with your mouth,
And have made your words abundant against Me; I have heard.

FBVYou made a lot of boasts attacking me—you had much to say against me. I heard it for myself!

T4TWhen you insulted me, I heard all that you said about me.

LEBAnd you magnified yourself against me with your insolent speech,[fn] and you spoke voluminously against me with your words—I heard!


35:13 Literally “with your mouth”

BBEAnd you have made yourselves great against me with your mouths, increasing your words against me; and it has come to my ears.

MoffNo Moff EZE book available

JPSAnd ye have magnified yourselves against Me with your mouth, and have multiplied your words against Me; I have heard it.

ASVAnd ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.

DRAAnd you rose up against me with your mouth, and have derogated from me by your words: I have heard them.

YLTAnd ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I — I have heard.

DrbyAnd ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard [them].

RVAnd ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.

WbstrThus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them .

KJB-1769Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.[fn]
   (Thus with your mouth ye/you_all have boasted against me, and have multiplied your words against me: I have heard them. )


35.13 boasted: Heb. magnified

KJB-1611Thus with your mouth yee haue [fn]boasted against me, & haue multiplied your words against me: I haue heard them.
   (Modernised spelling is same as from KJB-1769 above apart from footnotes)


35:13 Heb. magnified.

BshpsThus with your mouthes ye haue made your boastes against me, yea and multiplied your wordes against me, which I haue heard.
   (Thus with your mouths ye/you_all have made your boastes against me, yea and multiplied your words against me, which I have heard.)

GnvaThus with your mouthes ye haue boasted against me, and haue multiplied your words against me: I haue heard them.
   (Thus with your mouths ye/you_all have boasted against me, and have multiplied your words against me: I have heard them. )

CvdlThus with youre mouthes ye haue made youre boost agaynst me, yee & multiplied youre proude wordes agaynst me, which I haue herde altogether.
   (Thus with your(pl) mouths ye/you_all have made your(pl) boost against me, ye/you_all and multiplied your(pl) proud words against me, which I have heard altogether.)

WyclAnd ye han rise on me with youre mouth, and ye han deprauyd ayens me; Y herde youre wordis.
   (And ye/you_all have rise on me with your(pl) mouth, and ye/you_all have deprauyd against me; I heard your(pl) words.)

LuthUnd habt euch wider mich gerühmet und heftig wider mich geredet; das hab‘ ich gehöret.
   (And have you against me gerühmet and heftig against me geredet; the hab‘ I gehöret.)

ClVgEt insurrexistis super me ore vestro, et derogastis adversum me verba vestra: ego audivi.
   (And insurrexistis over me ore vestro, and derogastis adversum me words vestra: I audivi. )


TSNTyndale Study Notes:

35:1-15 This oracle is addressed to Edom, Israel’s neighbor to the southeast, here identified by its central mountain, Mount Seir. Edom was emblematic of all Israel’s enemies (e.g., in their rejoicing at Israel’s fall, 36:2; see also 25:12-14). The demise of Judah at the hands of the Babylonians might have given Edom room to thrive, but the Lord declared that this prosperity would be short-lived.


BMMBibleMapper.com Maps:

Map

Edom and the Land of Seir

While the location of Mount Sinai is arguably the most significant unresolved debate remaining in Bible geography, it is this author’s estimation that the borders of Edom and Seir (also called “Mount Seir” and “the highlands of Seir”) have actually led to a greater amount of confusion regarding where related events took place. This confusion stems primarily from a key misunderstanding widely held about Edom and Seir: that Seir was located either solely or primarily on the eastern side of the Arabah (the low valley dividing virtually all of Israel from northern end of the Jordan River to the city of Elath on the Red Sea). But this author is convinced that, prior to the later Old Testament, all biblical references to Seir regard it as a sub-region within the greater area of Edom, and it was located on the western side of the Arabah. To be clear, the biblical accounts consistently affirm that the nation of Edom (the descendants of Esau) occupied the eastern side of the Arabah and even had their own rulers before the Israelites had kings (Genesis 36), as shown on this map. But this area is not typically what is intended when the biblical writers use the term Seir. (A nearly exhaustive list of references to Seir as a geographical term includes: Genesis 14:6; 32-33; 36; Numbers 24:18; Deuteronomy 1:2, 44; 2:1-12, 22-29; 33:2; Joshua 11:17; 12:7; 24:4; Judges 5:4; 1 Chronicles 1:38; 4:42; 2 Chronicles 20:10-23; 25:11-14; Isaiah 21:11; Ezekiel 35:2-15.) Also, it should be noted that the assumption that Seir was located east of the Arabah is at least as old as the writings of Josephus (Ant., IV, iv, 7) immediately after the New Testament, for he seems to assume this. Yet, Josephus’s overall reliability regarding the location of the events of the wilderness wanderings (and thus Seir) is called into question by his misidentification of Mount Hor with Jebel Nebi Harun (see “The Israelites’ Journeys in the Wilderness” map), so it is very possible he was also mistaken about Seir. Similarly, though it is commonly concluded that the term Seir can be found in the name ash-Sharat, it should be noted that the Arabic term for the eastern mountains of Edom was likely applied to the region several hundred years after the close of the Old Testament era and the time of Josephus, so it is possible that the term Seir had long since shifted to the eastern mountains by this time. Also, while archeological data confirms that eastern Edom was populated with a settled civilization before western Edom, this data likely would not accurately reflect habitation by semi-nomadic peoples such as Esau and his earlier descendants, whose settlements would have been largely temporary and unlikely to be recovered. In terms of biblical evidence, however, several verses support and even seem to require that Seir be located on the western side of the Arabah (Deuteronomy 2:1; Joshua 12:7; 1 Chronicles 4:42-43; see also Joshua 15:1) and also that Seir was only a sub-region within the larger Edomite nation (Ezekiel 35:15). And while some verses seem ambiguous regarding the location of Seir, none of them offer compelling testimony that it should be located east of the Arabah. A few passages (for example, 2 Chronicles 25; Ezekiel 35 [though see v. 15]) seem at times to use the term Seir to refer to all of Edom, but they never use it to refer only to eastern Edom. Instead, they appear to use the term in a similar way that the biblical writers sometimes symbolically use the term Ephraim to refer to all the northern Israelite tribes (Isaiah 7-11; Jeremiah 31; Hosea 5-14; Zechariah 9-10), though it was widely understood that Ephraim only occupied a specific portion of tribal territory within the land of Israel. If the borders of Seir, however, are relocated west of the Arabah, as shown here at the time of Joshua’s allotment of Canaan, several related stories in the Bible make better sense. For example, the journeys of Jacob and Esau as they meet each other and part once again make the best sense if Esau was arriving from a location on the west side of the Jordan River (Genesis 32-33; also see “Jacob Returns to Canaan” and “Jacob Travels to Southern Canaan” maps). Likewise it is easiest to envision the Israelites skirting the land of Seir after turning back from Kadesh (Deuteronomy 2:1; see “The Israelites’ Journeys in the Wilderness” map) if Seir was located west of the Arabah. Joshua’s description of Judah’s southern border also makes the most sense if Seir (and thus Edom) was located west of the Arabah (Joshua 15:1). In the time of Hezekiah, a western location for Seir makes it easiest to envision a company of 500 Simeonites exterminating a remnant of Amalekites there and settling in their place (1 Chronicles 4:42-43; see “Hezekiah Strengthens Judah” map). Finally, the prophet Ezekiel cursed the Edomites for encroaching far north of Judah’s southern border after the Babylonians ravaged the land (Ezekiel 35), and this is easiest to envision if the Edomites already occupied land immediately south of Judah. And by way of extrapolation, if it is to be assumed that the Horites, who formerly inhabited Seir (Deuteronomy 2:12), took their name from Mount Hor or that Mount Hor was named after them, then it is likely that this peak where Aaron died was located somewhere within the region of Seir as it is shown here (see “The Israelites’ Journeys in the Wilderness” map).

BI Eze 35:13 ©