ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Lev Intro C1 C2 C3 C4 C5 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 6 V0 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Original LEV 6:11: Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Any of Aharon’s male descendants can eat it—it’ll be their portion from Yahweh’s gifts throughout the generations. Anyone who touches Yahweh’s gifts will become sacred themself.”![]()
OET-LV (LEV 6:11) [fn] Every_of male among_the_sons_of ʼAhₐron he_will_eat_it a_prescribed_portion_of perpetuity to_generations_of_your(pl) from_the_fire_offerings_of YHWH every one_who he_will_touch (is)_in_them he_will_be_holy.
6:11 Note: KJB: Lev.6.18![]()
UHB 11 כָּל־זָכָ֞ר בִּבְנֵ֤י אַהֲרֹן֙ יֹֽאכֲלֶ֔נָּה חָק־עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם מֵאִשֵּׁ֖י יְהוָ֑ה כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בָּהֶ֖ם יִקְדָּֽשׁ׃פ ‡
(11 kāl-zākār biⱱənēy ʼahₐron yoʼkₐlennāh ḩāq-ˊōlām lədorotēykem mēʼishshēy yhwh kol ʼₐsher-yiggaˊ bāhem yiqdāsh.◊)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (LEV 6:11) Πᾶν ἀρσενικὸν τῶν ἱερέων ἔδονται αὐτήν· νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἀπὸ τῶν καρπωμάτων Κυρίου· πᾶς ὃς ἐὰν ἅψηται αὐτῶν, ἁγιασθήσεται.
(Pan arsenikon tōn hiereōn edontai autaʸn; nomimon aiōnion eis tas geneas humōn apo tōn karpōmatōn Kuriou; pas hos ean hapsaʸtai autōn, hagiasthaʸsetai.)
BrTr (LEV 6:11) Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed.
ULT Every male among the sons of Aaron will eat it, an enduring portion for your generations, from the gifts of Yahweh. Anything that touches them will be holy.’ ”
UST Any male descendant of Aaron may eat these portions of the sacrifices. In fact, this practice is a permanent and enduring part of the portion of the gifts that people offer to me, to Yahweh, which belongs to the priests for every generation of the people of Israel. These gifts are so sacred that whoever or whatever touches them becomes just as sacred as the gifts themselves.”
BSB Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”
OEB No OEB LEV 6:18 book available
WEBBE Every male amongst the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of the LORD made by fire. Whoever touches them shall be holy.’ ”
NET Every male among the sons of Aaron may eat it. It is a perpetual allotted portion throughout your generations from the gifts of the Lord. Anyone who touches these gifts must be holy.’ ”
LSV Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
FBV Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
T4T Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire on the altar. Anyone else who touches those offerings made from grain will be punished by God.”
LEB Every male among Aaron’s sons may eat it as a lasting rule among your generations from the offerings made by fire ⌊belonging to⌋[fn] Yahweh. Anything that[fn] touches them will become holy.’ ”
BBE Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
Moff No Moff LEV 6:18 book available
JPS (LEV 6:11) (6-4) And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
ASV Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.
DRA The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.
YLT Every male among the sons of Aaron doth eat it — a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
Drby All the males among the children of Aaron shall eat of it. [It is] an everlasting statute in your generations, [their portion] of Jehovah's offerings by fire: whatever toucheth these shall be holy.
RV Every male among the children of Aaron shall eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire: whosoever toucheth them shall be holy.
(Every male among the children of Aaron shall eat of it, as a due forever throughout your generations, from the offerings of the LORD made by fire: whosoever toucheth/touches them shall be holy.)
SLT Every male of the sons of Aaron shall eat it A law forever for your generations, from the sacrifices of Jehovah; all which touch upon them shall be holy.
Wbstr All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
KJB-1769 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
(All the males among the children of Aaron shall eat of it. It shall be a statute forever in your generations concerning the offerings of the LORD made by fire: every one that toucheth/touches them shall be holy.)
KJB-1611 All the males among the children of Aaron shall eat of it: It shalbe a statute for euer in your generations concerning the offerings of the LORD made by fire: euery one that toucheth them shalbe holy.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Bshps All the males among the chyldren of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the sacrifice of the Lorde made by fire: let euery one that toucheth it, be holy.
(All the males among the children of Aaron shall eat of it: It shall be a statute forever in your generations concerning the sacrifice of the Lord made by fire: let every one that toucheth/touches it, be holy.)
Gnva All the males among the children of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the offrings of the Lord, made by fire: whatsoeuer toucheth them shall be holy.
(All the males among the children of Aaron shall eat of it: It shall be a statute forever in your generations concerning the offerings of the Lord, made by fire: whatsoever toucheth/touches them shall be holy.)
Cvdl All the males amonge the children of Aaron shall eate of it. Let this be a perpetuall lawe for youre posterities in the sacrifices of the LORDE. No man shall touch it, excepte he be consecrated.
(All the males among the children of Aaron shall eat of it. Let this be a perpetual law for your(pl) posterities in the sacrifices of the LORD. No man shall touch it, except he be consecrated.)
Wycl Malis oonli of the kynrede of Aaron schulen ete it; it is a lawful thing and euerlastynge in youre generaciouns, of the sacrifice of the Lord; ech man that touchith tho schal be halewyd.
(Males only of the kindred of Aaron should eat it; it is a lawful thing and everlasting in your(pl) generations, of the sacrifice of the Lord; each man that toucheth/touches those shall be consecrated.)
Luth (LEV 6:11) Was männlich ist unter den Kindern Aarons, sollen es essen. Das sei ein ewiges Recht euren Nachkommen an den Opfern des HErr’s: Es soll sie niemand anrühren, er sei denn geweihet.
(What male(aj) is under the children Aaron’s, should it eat. The be a eternal law/right your(s)(pl) progeny at/to the sacrifice(v) the LORD’s: It should they/she/them no_one touch, he be because/than consecrated.)
ClVg Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini: omnis qui tetigerit illa, sanctificabitur.[fn]
(Mares only stock Aaron they_will_eat it/this/that. Legitimate and eternal will_be in/into/on generations yours from/about sacrifices Master: everyone who/which touched that, will_be_sanctified.)
6.18 Mares tantum. Non omnium est de Deo disputare, sed eorum qui nihil femineum, nihil fluxum in cogitationibus vel operibus habent. Legitimum ac sempiternum est. De Deo enim disputare præsumere non debemus, dum per sæculares phantasias a masculorum dignitate declinamus. Omnis qui tetigerit. ISICH. Hoc ad litteram stare non potest: nunquid enim si tetigerit homicida aut profanus sanctificabitur? nullus enim excipitur. Sed Christus, in cujus typo hæc præcesserunt, immolatur: hujus carnem qui tetigerit, id est, qui fideli corde totam spem salutis in passione ejus et resurrectione posuerit, continuo sanctificabitur. ID. Omnis qui, etc. Omnis commemoratio Dei sanctificationem præstat. Unde: Sanctificatur autem per verbum Dei et orationem. Sed cum dicit, tangentem sanctificari, plane ostendit quia disputando de Deo, id est, theologizando, sufficit nobis tantum tangere: qui enim vult calefieri, si manum in ignem miserit, pro calefactione adustionem sustinebit. Hæc est oblatio. AUG., quæst. 14 in Levit. Alia sunt sacrificia quæ commemoravit in Exod., quibus per septem dies sanctificantur sacerdotes, ut fungantur sacerdotio. Aliud est quod commemorat, quod offerat summus sacerdos, quando constituitur, id est quando ungitur: unde addit: In die qua unxerit eum, non eos, cum etiam secundos sacerdotes ungi præcipiat; hoc sacrificium est sempiternum per successionem, scilicet sacerdotum. Vel quia quod signat est sempiternum. Hæc est, etc. Aaron mons fortitudinis, id est, Christus; filii ejus omnes fideles; dies unctionis, tempus incarnationis, quo unctus est oleo lætitiæ præ participibus suis. Ephi. Christi humanitatem. Ephi quidem tres modios capiens significat Trinitatem, si tamen ephi Domini caro est, ut demonstretur divinitatis eminentia, et Dominicæ carnis cum ea inseparabilitas, nihilominus sacrificium perpetuum est. Una enim oblatione consummavit in sempiternum sanctificatos: unde et salvare in perpetuum potest. In sacrificio. ORIG. Lex Moysi sacrificium est sacerdotis, etc., usque ad in quo nihil sit remissum, nihil luxuriosum Matth. 16.. Mane. Mane cœpit passio Domini ex quo in atrio Caiphæ alapis cæsus est, et usque ad vesperum protelata est, tenebris enim eam interpolantibus, a sexta hora usque ad horam nonam in mane et vespere dividitur.
6.18 Mares only. Not/No of_all it_is from/about to_God to_argue, but their who/which nothing feminine, nothing flow in/into/on thoughts or works they_have. Legitimate and eternal it_is. From/About to_God because to_argue to_presume not/no we_must, while through secular fantasies from male dignity we_decline. Everyone who/which touched. ISICH. This to literally to_stand not/no can: it_is_true because when/but_if touched murderer or secular will_be_sanctified? none because is_taken_out. But Christ/Messiah, in/into/on whose typo these_things they_preceded, is_sacrificed: of_this the_flesh who/which touched, that it_is, who/which faithful heart the_whole hope(n) health in/into/on passionately his/her and resurrection will_have_placed, continuously will_be_sanctified. ID. Everyone who, etc. Everyone commemoration of_God sanctification provides. From_where/who: Is_sanctified however through the_word/saying of_God and speech. But when/with he_says, touching to_be_sanctified, plane he_showed because to_be_argued from/about to_God, that it_is, theologizando, enough us only to_touch: who/which because wants to_be_warmed, when/but_if hand in/into/on fire may_have_sent, for heating kindling will_endure. These it_is offering. AUG., quest. 14 in/into/on Leviticus. Alia are sacrifices(n) which recalled in/into/on Exodus., to_whom through seven days they_are_sanctified priests, as they_may_perform priesthood. Another it_is that recalls, that offer highest/supreme priest, when is_established, that it_is when anointed: from_where/who adds: In day which anointed him, not/no them, when/with also second priests to_be_anointed may_order; this sacrifice it_is eternal through succession, namely priests. Or because that signs/seals it_is eternal. These it_is, etc. Aaron mountain of_strength, that it_is, Christ/Messiah; children his/her everyone faithful; days anointing, time/season incarnation, where anointed it_is with_oil of_happiness before sharers to_his_own. Ephah_measure. of_Christ humanity. Ephah_measure indeed three handfuls taking means Trinity, when/but_if nevertheless ephah_measure Master flesh/meat it_is, as be_demonstrated of_divinity eminent, and Sunday of_flesh when/with them inseparabletas, nevertheless/however sacrifice forever it_is. Una because offering finished in/into/on eternal sanctified: from_where/who and to_save in/into/on forever can. In sacrifice. ORIG. Law of_Moses sacrifice it_is of_the_priest, etc., until to in/into/on where nothing be relaxed, nothing luxurious Matth. 16.. Mane. Stay he_began passion Master from where in/into/on court Caiaphas slap beaten it_is, and until to evening prolonged it_is, darkness because her furbishing, from sixth hour until to an_hour ninth in/into/on in_the_morning and in_the_evening is_divided.
Note 1 topic: figures-of-speech / possession
מֵאִשֵּׁ֖י יְהוָ֑ה
(Some words not found in UHB: all/each/any/every male among,the_sons_of ʼAhₐron he,will_eat_it due_of permanent to,generations_of,your(pl) from,the_fire_offerings_of YHWH all which/who touches (is)_in=them become_holy )
See how you translated the similar possessive form in 2:3.
Note 2 topic: figures-of-speech / explicit
כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בָּהֶ֖ם יִקְדָּֽשׁ
(Some words not found in UHB: all/each/any/every male among,the_sons_of ʼAhₐron he,will_eat_it due_of permanent to,generations_of,your(pl) from,the_fire_offerings_of YHWH all which/who touches (is)_in=them become_holy )
This could mean: (1) any object or person that touches the portion of the offering reserved for the priests’ food becomes as holy as the portion itself. Alternate translation: [Anyone or anything that touches them becomes holy] or (2) any person who touches this offering must be someone set apart for handling sacred items, that is, the priests alone. Alternate translation: [Anyone who touches them must be holy themselves]