LUKE 2:19 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST But Mary carefully remembered all of these things and thought about them continually.

BLB But Mary was treasuring up all these matters, pondering them in her heart.

AICNT But Mary kept all these words, pondering them in her heart.

OEB while Mary treasured in her heart all that they said, and thought about it often.

WEBBE But Mary kept all these sayings, pondering them in her heart.

WMBB But Miriam kept all these sayings, pondering them in her heart.

NET But Mary treasured up all these words, pondering in her heart what they might mean.

LSV and Mary was preserving all these things, pondering [them] in her heart;

FBV But Mary was careful to remember all the things that had happened and often thought about them.

TCNT But Mary treasured up all these things, pondering them in her heart.

T4T But Mary did not talk to others about what the angels said; she just kept thinking very much about it.

LEB But Mary treasured up all these words, pondering them[fn] in her heart.

2:19 *Here the direct object is supplied from context in the English translation

BBE But Mary kept all these words in her heart, and gave much thought to them.

Moff No Moff LUKE book available

Wymth But Mary treasured up all these things, often dwelling on them in her mind.

ASV But Mary kept all these sayings, pondering them in her heart.

DRA But Mary kept all these words, pondering them in her heart.

YLT and Mary was preserving all these things, pondering in her heart;

Drby But Mary kept all these things [in her mind], pondering [them] in her heart.

RV But Mary kept all these sayings, pondering them in her heart.

Wbstr But Mary kept all these things, and pondered them in her heart.

KJB-1769 But Mary kept all these things, and pondered them in her heart.

KJB-1611 But Mary kept all these things, and pondered them in her heart.
(Same as from KJB-1769 above)

Bshps But Marie kept al those sayinges, and pondered them in her heart.
(But Mary/Maria kept all those sayings, and pondered them in her heart.)

Gnva But Mary kept all those sayings, and pondred them in her heart.

Cvdl But Mary kepte all these sayenges, and pondred them in hir hert.
(But Mary kept all these sayenges, and pondred them in her hert.)

TNT But Mary kept all thoose sayinges and pondered them in hyr hert.
(But Mary kept all thoose sayings and pondered them in her hert. )

Wycl But Marie kepte alle these wordis, berynge togider in hir herte.
(But Mary/Maria kept all these words, bearing togider in her heart.)

Luth Maria aber behielt alle diese Worte und bewegete sie in ihrem Herzen.
(Maria but behielt all this/these words and bewegete they/she/them in their hearts.)

ClVg Maria autem conservabat omnia verba hæc, conferens in corde suo.
(Maria however conservabat everything words these_things, conferens in corde his_own. )

UGNT ἡ δὲ Μαρία πάντα συνετήρει τὰ ῥήματα ταῦτα, συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
(haʸ de Maria panta sunetaʸrei ta ɽaʸmata tauta, sumballousa en taʸ kardia autaʸs.)

SBL-GNT ἡ δὲ ⸀Μαρία πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
(haʸ de ⸀Maria panta sunetaʸrei ta ɽaʸmata tauta sumballousa en taʸ kardia autaʸs.)

TC-GNT Ἡ δὲ [fn]Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα, [fn]συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
(Haʸ de Mariam panta sunetaʸrei ta ɽaʸmata tauta, sumballousa en taʸ kardia autaʸs. )

2:19 μαριαμ ¦ μαρια SBL TH WH

2:19 συμβαλλουσα ¦ συνβαλλουσα WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Birth of Christ

The accounts of the birth of Jesus (Matt 1:18–2:12; Luke 2:1-20) are a study in contrasts. On the one side is the lowliness of the birth. A poor peasant couple makes their way to their ancestral home of Bethlehem to register for a census imposed on them by the oppressive Roman Empire. Their journey is a long and hard one from Galilee, and when they arrive they can find no place of lodging. They are consigned to a place reserved for animals. There is a sense of poverty, rejection, and obscurity. At the birth of the child, announcements are sent not to great kings or to the rich and powerful, but to lowly shepherds watching their flocks in a field.

Yet beside this humble lowliness is a message of unspeakable power and grandeur. The child who is laid in a manger is the Messiah, the long-awaited descendant of King David. He will reign triumphant over the people of Israel and his kingdom will never end. He is the one spoken about by all the prophets. All of history has been pointing forward to its climax in him. A group of wise men from the East come to pay homage to him. And an army of mighty angels comes from heaven to announce his birth.

These contrasts are a foretaste of things to come. In Jesus, the God of Israel and Lord of all the earth has come to visit and to save his people. The Divine One reaches down to meet them where they are. Throughout the Gospels, Jesus will show special concern for the lowly, the poor, the outcast, and sinners. These are the ones he has come to save because they recognize their need for him. They receive the message of salvation with joy and rejoicing.

The contrast between lowliness and exaltation also relates to Jesus’ mission. Though wicked people reject him and put him to death, Jesus is vindicated at his resurrection and exalted to the right hand of God, where he reigns as Lord and Messiah. From there he pours out the Spirit of God to guide and direct his church. Through his life, death, resurrection, and exaltation, Jesus provides forgiveness of sins and eternal life to all those who respond in faith to him.

Passages for Further Study

Matt 1:18–2:12; Luke 2:1-20

Parallel LUKE 2:19