Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)Indeed it’s writtenin the scriptures that humanity’s child will be arrested, but on the other hand, what a tragedy it will be for the one who hands him over—in fact it would be better for that man if he was never born.”
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTFor the Son of Man departs just as it has been written about him, but woe to that man through whom the Son of Man is handed over! It would have been good for him if that man had not been born.”
USTIt is certain that I, the Son of Man, will die, because that is what the prophets have written about me. But there will be terrible punishment for the man who will help my enemies seize me! In fact, it would be better for that man if he had never been born!”
BSBThe Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”
BLBFor indeed the Son of Man goes as it has been written concerning Him; but woe to that man by whom the Son of Man is betrayed; it were better for him if that man had not been born."
AICNT“For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
OEBTrue, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!’
WEBBEFor the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
NETFor the Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”
LSVthe Son of Man indeed goes, as it has been written concerning Him, but woe to that man through whom the Son of Man is delivered up; it were good to him if that man had not been born.”
FBV“The Son of man will die, just as the Scriptures predicted. But how terrible it will be for the man who betrays the Son of man! It would be better for that man if he'd never been born.”
TCNT[fn]The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born.”
T4TIt is certain that I, the one who came from heaven, will die, because that is what has been {what the prophets have} written about me. But there will be terrible punishment for the man by whom I will be betrayed {who will ◄betray me/help my enemies to seize me►}! In fact, it would be better for that man if he had never been born!”
LEBFor the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.” ¶
BBEThe Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.
WymthFor the Son of Man is going His way as it is written about Him; but alas for the man by whom the Son of Man is betrayed! It had been a happy thing for that man, had he never been born."
ASVFor the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
DRAAnd the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.
YLTthe Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
DrbyThe Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.
RVFor the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
WbstrThe Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
KJB-1769 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
KJB-1611The sonne of man indeed goeth, as it is written of him: but woe to that man by whom the Sonne of man is betrayed: Good were it for that man, if he had neuer bene borne. (The son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed: Good were it for that man, if he had never been borne.)
BshpsThe sonne of man truely goeth as it is written of hym: but wo to that man by whom the sonne of man is betrayed. Good were it for that man, yf he had neuer ben borne. (The son of man truly goeth/goes as it is written of him: but woe to that man by whom the son of man is betrayed. Good were it for that man, if he had never been borne.)
GnvaTruely the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne. (Truely the Son of man goeth/goes his way, as it is written of him: but woe be to that man, by whom the Son of man is betrayed: it had been good for that man, if he had never been borne. )
CvdlThe sonne of man truly goeth forth, as it is wrytte of hi. But wo vnto that ma, by whom the sonne of man is betrayed. It were better for the same man, that he had neuer bene borne. (The son of man truly goeth/goes forth, as it is written of hi. But woe unto that ma, by whom the son of man is betrayed. It were better for the same man, that he had never been borne.)
TNTThe sonne of man goeth as it ys written of him: but woo be to that man by whome the sonne of man is betrayed. Good were it for him if that man had never bene borne. (The son of man goeth/goes as it is written of him: but woo be to that man by whom the son of man is betrayed. Good were it for him if that man had never been borne. )
WyclAnd sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun. (And truly man's son goith, as it is written of him; but woe to that man, by whom man's son shall be bitrayed. It were good to him, if that man had not be borun.)
LuthZwar des Menschen Sohn gehet hin, wie von ihm geschrieben stehet; wehe aber dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre demselben Menschen besser, daß er nie geboren wäre. (Zwar the Menschen son gehet there, like from him written stands; wehe but to_him Menschen, through welchen the Menschen son verraten wird! It wäre demselben Menschen besser, that he nie geboren wäre.)
ClVgEt Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur ! bonum erat ei, si non esset natus homo ille.[fn] (And Son indeed of_man vadit like scriptum it_is about eo: væ however homini illi through which Son of_man tradetur ! bonum was ei, when/but_if not/no was natus human ille. )
14.21Væ autem. ID. In sempiternum væ homini illi qui ad mensam Domini indigne accedit, etc., usque ad pœna prædicitur ut qui pudore non vincitur, timore corrigatur.
14.21Alas however. ID. In sempiternum væ homini illi who to mensam Master indigne accedit, etc., until to pœna præit_is_said as who pudore not/no vincitur, timore corrigatur.
UGNTὅτι ὁ μὲν Υἱὸς τοῦ Ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ; οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται; καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος. (hoti ho men Huios tou Anthrōpou hupagei, kathōs gegraptai peri autou; ouai de tōi anthrōpōi ekeinōi di’ hou ho Huios tou Anthrōpou paradidotai; kalon aʸn autōi ei ouk egennaʸthaʸ ho anthrōpos ekeinos.)
SBL-GNT⸀ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· ⸀καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος. (⸀hoti ho men huios tou anthrōpou hupagei kathōs gegraptai peri autou, ouai de tōi anthrōpōi ekeinōi diʼ hou ho huios tou anthrōpou paradidotai; ⸀kalon autōi ei ouk egennaʸthaʸ ho anthrōpos ekeinos.)
TC-GNT[fn]Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν [fn]ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος. (Ho men huios tou anthrōpou hupagei, kathōs gegraptai peri autou; ouai de tōi anthrōpōi ekeinōi di hou ho huios tou anthrōpou paradidotai; kalon aʸn autōi ei ouk egennaʸthaʸ ho anthrōpos ekeinos. )
14:21must die, as the Scriptures declared: See, e.g., Isa 52:13–53:12. Jesus foreknew this betrayal as part of the divine plan (cp. 8:31-33), but his betrayer was condemned. Jesus and the Gospel writers do not explain how God’s sovereignty and Judas’s human responsibility can coexist, but both are stated without compromise (see John 19:11).
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Here, the word For introduces a further explanation about what Jesus has said about one of the Twelve betraying him. If it would be helpful in your language, you could use a word or phrase that introduces a further explanation, or you could leave For untranslated. Alternate translation: “Indeed,” or “Yes,”
the on_one_hand /the/_Son ¬the ˱of˲_Man /is/_going as ˱it˲_/has_been/_written concerning him woe on_the_other_hand ˱to˲_the man that by whom the Son ¬the ˱of˲_Man /is_being/_given_over
Here Jesus speaks about himself in the third person. If it would be helpful in your language, you could use the first person. Alternate translation: “I, who am the Son of Man, depart just as it has been written about me. But woe to that man through whom I am handed over”
Here Jesus uses the present tense to describe a future event. He does this to emphasize that the future event is sure to happen. If it would be helpful in your language, you could use the future tense here and express the certainty in another way. Alternate translation: “will surely depart”
Here, departs is a polite way to refer to dying. If it would be helpful in your language, you could use a comparable polite way to refer to dying, or you could state the meaning plainly. Alternate translation: “passes away” or “dies”
Here Jesus implies that what has been written can be found in the Old Testament Scriptures. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “just as it has been written in the Scriptures”
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the people who wrote the Scriptures. Alternate translation: “the prophets wrote” or “the Scriptures testify”
by whom the Son ¬the ˱of˲_Man /is_being/_given_over
If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “who hands over the Son of Man”
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the man’s mother. Alternate translation: “that man’s mother had not given birth to him”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
