ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR LJE G DAN SUS PAZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C33 C34 C35 C36
Num 32 V0 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) are in the land here that Yahweh has handed over to us Israelis. It’s ideal for livestock, and we, your servants, raise livestock.![]()
OET-LV The_earth/land which YHWH he_defeated to_(the)_face_of/in_front_of/before the_congregation_of Yisrāʼēl/(Israel) is_a_land_of livestock it and_belongs_to_servants_of_your livestock.![]()
UHB הָאָ֗רֶץ אֲשֶׁ֨ר הִכָּ֤ה יְהוָה֙ לִפְנֵי֙ עֲדַ֣ת יִשְׂרָאֵ֔ל אֶ֥רֶץ מִקְנֶ֖ה הִ֑וא וְלַֽעֲבָדֶ֖יךָ מִקְנֶֽה׃ס ‡
(hāʼāreʦ ʼₐsher hikkāh yhwh lifənēy ˊₐdat yisrāʼēl ʼereʦ miqneh hivʼ vəlaˊₐⱱādeykā miqneh.§)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
People tagged in the matching LV passage: God
BrLXX τὴν γῆν ἣν παραδέδωκε Κύριος ἐνώπιον τῶν υἱῶν Ἰσραήλ, γῆ κτηνοτρόφος ἐστὶ, καὶ τοῖς παισί σου κτήνη ὑπάρχει.
(taʸn gaʸn haʸn paradedōke Kurios enōpion tōn huiōn Israaʸl, gaʸ ktaʸnotrofos esti, kai tois paisi sou ktaʸnaʸ huparⱪei.)
BrTr the land which the Lord has delivered up before the children of Israel, is pasture land, and thy servants have cattle.
ULT the land that Yahweh struck to the face of the congregation of Israel, it, is a land of livestock, and to your servants, is livestock.”
UST Yahweh enabled us, the Israelite community, to capture that region. It is a good place for animals to live, and we have many animals.
BSB which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.”
OEB No OEB NUM 32:4 book available
WEBBE the land which the LORD struck before the congregation of Israel, is a land for livestock; and your servants have livestock.”
NET the land that the Lord subdued before the community of Israel, is ideal for cattle, and your servants have cattle.”
LSV the land which YHWH has struck before the congregation of Israel, is a land for livestock, and your servants have livestock.”
FBV which the Lord conquered in full view of the Israelites, are well-suited for the livestock that we your servants own.”
T4T Yahweh has enabled us Israelis to capture some land that is very good for animals to graze on—the land near Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon towns.
LEB the land that Yahweh struck before the community of Israel, is a land of livestock, and your servants have livestock.”
BBE The land which the Lord gave into the hands of the children of Israel, is a land for cattle, and your servants have cattle.
Moff No Moff NUM 32:4 book available
JPS the land which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle.'
ASV the land which Jehovah smote before the congregation of Israel, is a land for cattle; and thy servants have cattle.
DRA The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:
YLT the land which Jehovah hath smitten before the company of Israel, is a land for cattle, and thy servants have cattle.'
Drby the country that Jehovah smote before the assembly of Israel, is a land for cattle, and thy servants have cattle;
RV the land which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle.
(the land which the LORD smote before the congregation of Israel, is a land for cattle, and thy/your servants have cattle.)
SLT The land which Jehovah smote before the assembly of Israel, it is a land of cattle, and to thy servants are cattle.
Wbstr Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
KJB-1769 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
(Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy/your servants have cattle:)
KJB-1611 Euen the countrey which the LORD smote before the Congregation of Israel, is a land for cattell, and thy seruants haue cattell.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Bshps Which countrey the Lorde smote before the congregation of Israel, is a lande meete for cattell, and we thy seruauntes haue cattell.
(Which country the Lord smote before the congregation of Israel, is a land meet for cattle, and we thy/your servants have cattle.)
Gnva Which countrey the Lord smote before the Congregation of Israel, is a lande meete for cattell, and thy seruants haue cattell:
(Which country the Lord smote before the Congregation of Israel, is a land meet for cattle, and thy/your servants have cattle:)
Cvdl which the LORDE smote before ye congregacion of Israel, is a mete londe for catell, and thy seruauntes haue many catell.
(which the LORD smote before ye/you_all congregation of Israel, is a meet land for cattle, and thy/your servants have many cattle.)
Wycl and Nebo, and Beon, the lond which the Lord smoot in the siyt of the sones of Israel, is of moost plenteuous cuntrey to the pasture of beestis; and we thi seruauntis han ful many beestis;
(and Nebo, and Beon, the land which the Lord smote in the sight of the sons of Israel, is of most plentiful country to the pasture of beasts/animals; and we thy/your servants have full many beasts/animals;)
Luth das der HErr geschlagen hat vor der Gemeine Israel, ist bequem zum Vieh; und wir, deine Knechte, haben Vieh.
(the the/of_the LORD beaten has before/in_front_of the/of_the community Israel, is comfortable/convenient for_the cattle; and we/us, your servant(s), have cattle.)
ClVg terra, quam percussit Dominus in conspectu filiorum Israël, regio uberrima est ad pastum animalium: et nos servi tui habemus jumenta plurima,[fn]
(earth/land, how he_struck Master in/into/on in_sight of_children Israel, region very_abundant it_is to pasture of_animals: and us slaves yours(sg) we_have cattle many_(things),)
32.4 Terra quam percussit Dominus. GREG., lib. XXVII Moral., cap. 10. Sunt multi in Ecclesia qui parvuli esse despiciunt, etc., usque ad dum transitoriis excæcantur. Jumenta plurima. ORIG. Jumenta et pecora multa sunt, etc. Prior populus, etc., usque ad qui est terra promissionis intrare.
32.4 Land how he_struck Master. GREG., lib. 27 Moral., chapter. 10. They_are many in/into/on Assembly/Church who/which little_ones to_be they_look_down_on, etc., until to while transitory they_are_blinded. Cattle many_(things). ORIG. Cattle and cattle fine are, etc. Prior the_people, etc., until to who/which it_is earth/land of_promise to_enter.
The people from Reuben and Gad continue speaking to Moses, Eleazar, and the other leaders.
Note 1 topic: figures-of-speech / metaphor
(Occurrence 0) the lands that Yahweh attacked before the community of Israel
(Some words not found in UHB: the=earth/land which/who subdued YHWH to=(the)_face_of/in_front_of/before congregation_of Yisrael earth/land livestock who/which and_[belongs],to,servants_of,your livestock )
Yahweh enabling the Israelites to conquer the people who lived in the land is spoken of as if Yahweh went before the Israelites and attacked the people. Alternate translation: [the lands where Yahweh enabled us to defeat the people living there]
(Occurrence 0) We, your servants
(Some words not found in UHB: the=earth/land which/who subdued YHWH to=(the)_face_of/in_front_of/before congregation_of Yisrael earth/land livestock who/which and_[belongs],to,servants_of,your livestock )
The people of the tribes of Reuben and Gad refer to themselves in this way to show respect to a person of higher authority.
Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).
As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).
It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).
Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.
First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.
Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).