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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Php IntroC1C2C3C4

Php 2 V1V2V3V4V5V6V7V8V9V10V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30

Parallel PHP 2:11

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Php 2:11 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)and will honour God the father by testifying that the master is Yeshua Messiah.

OET-LVand every tongue may_confess that the_master is Yaʸsous is chosen_one/messiah, to the_glory of_god the_father.

SR-GNTκαὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι ˚Κύριος ˚Ἰησοῦς ˚Χριστὸς, εἰς δόξαν ˚Θεοῦ Πατρός.
   (kai pasa glōssa exomologaʸsaʸtai hoti ˚Kurios ˚Yaʸsous ˚Ⱪristos, eis doxan ˚Theou Patros.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTand every tongue would confess that Jesus Christ is Lord,
 ⇔  to the glory of God the Father.

USTand every mouth will say,
 ⇔ that Jesus the Messiah is Lord,
 ⇔ so that God the Father is honored.


BSBand every tongue confess that Jesus Christ is Lord,
 ⇔ to the glory of God the Father.

BLBand every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

AICNTand every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

OEBand that every tongue should acknowledge JESUS CHRIST as LORD – to the glory of God the Father.

WEBBEand that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

WMBBand that every tongue should confess that Yeshua the Messiah is Lord, to the glory of God the Father.

NETand every tongue confess
 ⇔ that Jesus Christ is Lord
 ⇔ to the glory of God the Father.

LSVand every tongue may confess that Jesus Christ [is] LORD, to the glory of God the Father.

FBVand all will declare that Jesus Christ is Lord, to the glory of God the Father.

TCNTand every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

T4Tand in order that every person [SYN] should declare that Jesus Christ is Lord. As a result of everyone doing that, they will honor God, his Father.

LEB•  that Jesus Christ is Lord, •  to the glory of God the Father.
¶ 

BBEAnd that every tongue may give witness that Jesus Christ is Lord, to the glory of God the Father.

MoffNo Moff PHP book available

Wymthand that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.

ASVand that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

DRAAnd that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

YLTand every tongue may confess that Jesus Christ [is] Lord, to the glory of God the Father.

Drbyand every tongue confess that Jesus Christ [is] Lord to [fn]God [the] Father's glory.


2.11 Elohim

RVand that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

WbstrAnd that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

KJB-1769And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

KJB-1611And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
   (And that every tongue should confesse, that Yesus/Yeshua Christ is Lord, to the glory of God the Father.)

BshpsAnd that euery tongue should confesse that the Lorde, Iesus Christe is to the glorie of God the father.
   (And that every tongue should confesse that the Lord, Yesus/Yeshua Christ is to the glory of God the father.)

GnvaAnd that euery tongue shoulde confesse that Iesus Christ is the Lord, vnto the glory of God the Father.
   (And that every tongue should confesse that Yesus/Yeshua Christ is the Lord, unto the glory of God the Father. )

Cvdland that all tunges shulde confesse, that Iesus Christ is the LORDE vnto the prayse of God the father.
   (and that all tongues should confesse, that Yesus/Yeshua Christ is the LORD unto the prayse of God the father.)

TNTand that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.
   (and that all tonges should confesse that Yesus/Yeshua Christ is the lord unto the prayse of God the father. )

Wycand ech tunge knouleche, that the Lord Jhesu Crist is in the glorie of God the fadir.
   (and each tunge knouleche, that the Lord Yhesu Christ is in the glory of God the father.)

Luthund alle Zungen bekennen sollen, daß JEsus Christus der HErr sei, zur Ehre Gottes des Vaters.]
   (and all Zungen bekennen sollen, that Yesus Christ the/of_the LORD sei, to Ehre God’s the Vaters.])

ClVget omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.[fn]
   (and everyone lingua confiteatur, because Master Yesus Christus in glory it_is of_God Patris. )


2.11 Quia Dominus, etc. Quod hic quidam negant, dicentes: Quomodo potest fieri, ut homo sit in gloria Dei Patris? sed si adoptivus sit, homo Deus in gloria Dei Patris esse non potest.


2.11 Quia Master, etc. That this quidam negant, saying: Quomodo potest fieri, as human let_it_be in glory of_God Patris? but when/but_if adoptivus let_it_be, human God in glory of_God Patris esse not/no potest.

UGNTκαὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρὸς.
   (kai pasa glōssa exomologaʸsaʸtai hoti Kurios Yaʸsous Ⱪristos, eis doxan Theou Patros.)

SBL-GNTκαὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν θεοῦ πατρός.
   (kai pasa glōssa exomologaʸsaʸtai hoti kurios Yaʸsous Ⱪristos eis doxan theou patros.)

TC-GNTκαὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστός, εἰς δόξαν Θεοῦ πατρός.
   (kai pasa glōssa exomologaʸsaʸtai hoti Kurios Yaʸsous Ⱪristos, eis doxan Theou patros. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

2:1-11 In the midst of their persecution, Paul encourages the Philippians to be united and to live a humble life like Christ.

TTNTyndale Theme Notes:

The Christ Hymn: Christ’s Divine Nature

Philippians 2:6-11, often called the Christ Hymn, reveals early Christian beliefs about the nature of Jesus Christ. This hymn affirms that the early Christians believed in the preexistence and divine nature of Christ (see also Col 1:15-20; 2:9; cp. John 1:1-2; Heb 1:1-3). Christ is not simply another human prophet. He was present with God the Father from the very beginning, and he is the one through whom the universe was created. As the Son of God, he shares the nature of God himself. This claim was a major point of contention between Jesus and the religous leaders, who accused Jesus of blasphemy (John 5:16-18; 8:54-59; 10:30-39).

The hymn also affirms that Jesus Christ came to earth in an act of immense humility—the infinite God became human (Phil 2:7; see Col 1:15; John 1:10-14; Heb 2:14, 17). Jesus Christ, the glorious Creator of the universe, died as a sacrificial offering for the sins of human beings so that we might be forgiven and be reconciled to God (Phil 2:8; see John 3:14-17; Rom 5:9-10; Col 1:20, 22; 2:13-14; Heb 1:3; 10:9-14), as the Scriptures had foretold (see Isa 53:3-12).

This hymn also affirms that God raised Jesus from the dead, has given him “the place of highest honor” in heaven (Phil 2:9), and conferred on him the title “Lord” (2:11; cp. Col 1:18). One day, all created beings will bow before him and acknowledge that he is Lord of the entire universe (Phil 2:9-11), deserving of the worship that God alone is worthy to receive (see Rev 5:8-14).

Passages for Further Study

Isa 53:3-12; John 1:1-2, 10-14; 3:14-17; Rom 5:9-10; Phil 2:6-11; Col 1:15-22; 2:9, 13-14; Heb 1:1-3; 2:14, 17; 10:9-14; Rev 5:8-14


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metonymy

πᾶσα γλῶσσα ἐξομολογήσηται

every tongue /may/_confess

Here Paul uses the word tongue to represent the mouth and what comes out of the mouth. Paul is describing what is said by associating it with the tongue. If this is not clear in your language, you could use an equivalent expression, or use plain language. Alternate translation: “every mouth will declare” or “every being will say” or “everyone will say”

Note 2 topic: grammar-connect-logic-goal

εἰς δόξαν Θεοῦ Πατρὸς

to /the/_glory ˱of˲_God (Some words not found in SR-GNT: καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς εἰς δόξαν Θεοῦ Πατρός)

Here the word to expresses result. Alternate translation: “with the result that God the Father will be honored”

Note 3 topic: figures-of-speech / abstractnouns

εἰς δόξαν Θεοῦ Πατρὸς

to /the/_glory ˱of˲_God (Some words not found in SR-GNT: καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς εἰς δόξαν Θεοῦ Πατρός)

If your language does not use an abstract noun for the idea of glory, you can express the idea behind the abstract noun glory by using a verbal form of this word or by some other way. Alternate translation: “and honor God the Father”

BI Php 2:11 ©