Greek root word (lemma) ‘διαλογίζομαι’ (dialogizomai)

← dialogizomai ↑ →

This root form (lemma) ‘διαλογίζομαι’ is used in 8 different forms in the Greek originals: διαλογίζεσθαι (V-NPM····), διαλογίζεσθε (V-IPM2··P), διαλογίζονται (V-IPM3··P), διαλογιζομένων (V-PPM·GMP), διαλογιζόμενοι (V-PPM·NMP), διελογίζεσθε (V-IIM2··P), διελογίζετο (V-IIM3··S), διελογίζοντο (V-IIM3··P).

It is glossed in 9 different ways: ‘to_be reasoning’, ‘was reasoning’, ‘were reasoning’, ‘he was reasoning’, ‘they are reasoning’, ‘they were reasoning’, ‘you_all are reasoning’, ‘you_all were reasoning’, ‘reasoning’.

Have 16 uses of Greek root word (lemma) ‘dialogizomai’ (verb) in the Greek originals

Mark 2:6 διαλογιζόμενοι (dialogizomenoi) PPM·NMP ‘there sitting and reasoning in the hearts’ SR GNT Mark 2:6 word 9

OET-LV: 6 But some of _the scribes were there, sitting and reasoning in the hearts of _them, (MRK_2:6)

OET-RV: 6 But some of the religious teachers were sitting there, thinking to themselves, (MRK 2:6)

Mark 2:8 διαλογίζονται (dialogizontai) IPM3··P ‘of him that thus they are reasoning in themselves he is saying’ SR GNT Mark 2:8 word 14

OET-LV: 8 And the Yaʸsous immediately having _known in _the spirit of _him that they _are _reasoning thus in themselves, he _is _saying to _them: Why these things you _all _are _reasoning in the hearts of _you _all? (MRK_2:8)

OET-RV: 8 Then Yeshua, knowing in his spirit that they are thinking like that, said to them, “Why are you thinking that to yourselves? (MRK 2:8)

Mark 2:8 διαλογίζεσθε (dialogizesthe) IPM2··P ‘to them why these things you_all are reasoning in the hearts’ SR GNT Mark 2:8 word 23

OET-RV: 8 Then Yeshua, knowing in his spirit that they are thinking like that, said to them, “Why are you thinking that to yourselves? (MRK 2:8)

Mark 8:16 διελογίζοντο (dielogizonto) IIM3··P ‘and they were reasoning with one_another because’ SR GNT Mark 8:16 word 4

OET-LV: 16 And they _were _reasoning with one _another, because they _are_ not _having loaves. (MRK_8:16)

OET-RV: 16 They asked each other what it meant—was it because they forgot food? (MRK 8:16)

Mark 8:17 διαλογίζεσθε (dialogizesthe) IPM2··P ‘is saying to them why you_all are reasoning because loaves not’ SR GNT Mark 8:17 word 8

OET-LV: 17 And having _known it, the Yaʸsous/(Yəhōshūˊa) is _saying to _them: Why are _you _all _reasoning because you _all _are_ not _having loaves? You _all _are_ not _yet _understanding, nor you _all _are _understanding? Are _you _all _having the heart of _you _all having _been _hardened? (MRK_8:17)

OET-RV: 17 But Yeshua knew what they were saying and asked, “Why are you all discussing about not having food? Can’t you figure it out? Or are your minds completely closed? (MRK 8:17)

Mark 9:33 διελογίζεσθε (dielogizesthe) IIM2··P ‘on the way you_all were reasoning’ SR GNT Mark 9:33 word 20

OET-LV: 33 And they _came to Kafarnaʼoum. And having _become in the house, he _was _asking them: What were _you _all _reasoning on the way? (MRK_9:33)

OET-RV: 33 Then they went to Capernaum and when they arrived at the house, Yeshua asked them what they were discussing on the way. (MRK 9:33)

Mark 11:31 διελογίζοντο (dielogizonto) IIM3··P ‘and they were reasoning with themselves saying’ SR GNT Mark 11:31 word 3

OET-LV: 31 And they _were _reasoning with themselves saying, if we _may _say: From heaven, he _will _be _saying: For/Because_ why _reason therefore you _all_ not _believed in _him? (MRK_11:31)

OET-RV: 31 They discussed this among themselves, reasoning, “If we say it was from heaven, he’ll ask us why we didn’t believe him. (MRK 11:31)

Mat 16:7 διελογίζοντο (dielogizonto) IIM3··P ‘they and were reasoning among themselves saying’ SR GNT Mat 16:7 word 4

OET-LV: 7 And they were _reasoning among themselves saying, that we_ not _took Loaves. (MAT_16:7)

OET-RV: 7 This caused a discussion among them trying to figure out if he was scolding them for not bringing any bread. (MAT 16:7)

Mat 16:8 διαλογίζεσθε (dialogizesthe) IPM2··P ‘Yaʸsous/(Yəhōshūˊa) said why you_all are reasoning among yourselves little_faith ones’ SR GNT Mat 16:8 word 8

OET-LV: 8 But the Yaʸsous having _known, said: Why are _you _all _reasoning among yourselves, little _faith ones, because you _all _are_ not _having loaves? (MAT_16:8)

OET-RV: 8 But Yeshua knew what they were saying, and asked them, “You all with little faith. Why are you discussing among yourselves about not having bread? (MAT 16:8)

Mat 21:25 διελογίζοντο (dielogizonto) IIM3··P ‘humans they and were reasoning among themselves saying’ SR GNT Mat 21:25 word 15

OET-LV: 25 The immersion which of _Yōannaʸs, from _where was _it? From heaven or from humans? And they were _reasoning among themselves saying: If we _may _say: From heaven, he _will _be _saying to _us: Therefore for_ why _reason you _all_ not _believed in _him? (MAT_21:25)

OET-RV: 25 So, where did Yohan’s practice of immersion come from?”
¶ They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. (MAT 21:25)

Luke 1:29 διελογίζετο (dielogizeto) IIM3··S ‘statement was thoroughly_perplexed and was reasoning what_kind_of might_be greeting’ SR GNT Luke 1:29 word 13

OET-LV: 29 And she was _thoroughly _perplexed at the statement, and was _reasoning what _kind _of the greeting this might _be. (LUK_1:29)

OET-RV: 29 Maria was very puzzled by the statement and wondered what kind of greeting it could be (LUK 1:29)

Luke 3:15 διαλογιζομένων (dialogizomenōn) PPM·GMP ‘the people and reasoning all in the’ SR GNT Luke 3:15 word 6

OET-LV: 15 And the people expecting and reasoning all in the hearts of _them concerning the Yōannaʸs, whether he might _be the chosen _one /messiah, (LUK_3:15)

OET-RV: 15 The people were expecting that the messiah might come to save them and started wondering in their minds if maybe it was Yohan (LUK 3:15)

Luke 5:21 διαλογίζεσθαι (dialogizesthai) NPM···· ‘and began to_be reasoning the scribes and’ SR GNT Luke 5:21 word 3

OET-LV: 21 And the scribes and the Farisaios_party began to _be _reasoning saying: Who is this who is _speaking slander? Who is _able to _be _forgiving sins except not/lest only the god? (LUK_5:21)

OET-RV: 21 “Who’s this guy who’s insulting God?” the teachers and Pharisees started to say among themselves. “Only God is able to forgive sins.” (LUK 5:21)

Luke 5:22 διαλογίζεσθε (dialogizesthe) IPM2··P ‘to them why you_all are reasoning in the hearts’ SR GNT Luke 5:22 word 15

OET-LV: 22 But the Yaʸsous having _known the speculations of _them, answering said to them: Why you _all _are _reasoning in the hearts of _you _all? (LUK_5:22)

OET-RV: 22 But Yeshua knew what they were thinking and saying, and answered them, “Why are you reasoning about this in your minds? (LUK 5:22)

Luke 12:17 διελογίζετο (dielogizeto) IIM3··S ‘and he was reasoning by himself saying’ SR GNT Luke 12:17 word 2

OET-LV: 17 And he _was _reasoning by himself saying: What I _may _do, because I _am_ not _having somewhere I _will _be _gathering _together the fruits of _me? (LUK_12:17)

OET-RV: 17 So he started figuring out what to do, ‘What should I do? I don’t have anywhere to store my harvest.’ (LUK 12:17)

Luke 20:14 διελογίζοντο (dielogizonto) IIM3··P ‘him the tenant_farmers were reasoning to one_another saying’ SR GNT Luke 20:14 word 6

OET-LV: 14 But having _seen him, the tenant _farmers were _reasoning to one _another saying: This is the heir, we _may _kill_ him _off, in _order _that the inheritance may _become of _us. (LUK_20:14)

OET-RV: 14 But when the tenants saw the son, they reasoned among themselves, ‘This is the heir. If we kill him, then his inheritance will become ours.’ (LUK 20:14)

Other possible lexically-related lemmas

Greek root word (lemma) ‘logizomai’ with prefix=‘dia’

Have 41 uses of Greek root word (lemma) ‘logizomai’ (verb) in the Greek originals

Yhn (Jhn) 11:50 λογίζεσθε (logizesthe) IPM2··P ‘nor you_all are counting that it is benefitting for you_all’ SR GNT Yhn 11:50 word 2

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Mark 15:28 ἐλογίσθη (elogisthaʸ) IAP3··S ‘and with the lawless he was counted’ SR GNT Mark 15:28 word 10

OET-LV: 28  (MRK_15:28)

OET-RV: 28 ◘ (MRK 15:28)

Luke 22:37 ἐλογίσθη (elogisthaʸ) IAP3··S ‘and with the lawless he was counted also for the thing’ SR GNT Luke 22:37 word 20

OET-LV: 37 For/Because I _am _saying to _you _all that this which having _been _written, it _is _fitting to _be _accomplished in me, which And he _was _counted with the_lawless, because/for also the thing concerning me is _having an_end. (LUK_22:37)

OET-RV: 37 because it was written that ‘he was considered to be a lawbreaker’ and I’m telling you all that everything that was written about me, will be fulfilled and my time here is soon about to end. (LUK 22:37)

Acts 19:27 λογισθῆναι (logisthaʸnai) NAP···· ‘temple for nothing to_be counted to_be going but also’ SR GNT Acts 19:27 word 27

OET-LV: 27 But this is_ not only _risking _danger to _us, the trade to _come into disrepute, but also the temple of _the great goddess of _Artemis, to _be _counted for nothing, but of _the greatness of _her to _be _going also to _be _being _taken _down, whom all the Asia and the inhabited _world is _worshipping. (ACT_19:27)

OET-RV: 27 However it’s not only us and our trade that is coming into disrepute, but the temple of the great goddess Artemis is considered to be useless. This could result in a loss of power for the great Artemis that all of Asia Minor and the inhabited world have been worshipping.” (ACT 19:27)

Rom 2:3 λογίζῃ (logizaʸ) IPM2··S ‘you are counting but this Oh’ SR GNT Rom 2:3 word 1

OET-LV: 3 But you _are _counting this, Oh person, you judging the ones the such things practicing, and doing them yourself, that you will _be _escaping the judgement of_ the _god? (ROM_2:3)

OET-RV: 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? (ROM 2:3)

Rom 2:26 λογισθήσεται (logisthaʸsetai) IFP3··S ‘of him for circumcision will_be_being counted’ SR GNT Rom 2:26 word 17

OET-LV: 26 Therefore if the uncircumcision, the just _acts of _the law may _be _keeping, not the uncircumcision of _him for circumcision will _be _being _counted? (ROM_2:26)

OET-RV: 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

Rom 3:28 λογιζόμεθα (logizometha) IPM1··P ‘we are counting therefore to_be_being justified by faith’ SR GNT Rom 3:28 word 1

OET-LV: 28 Therefore we _are _counting to _be _being _justified by _faith a_person, apart _from works of _law. (ROM_3:28)

OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)

Rom 4:3 ἐλογίσθη (elogisthaʸ) IAP3··S ‘Abraʼam/(ʼAⱱrāhām) in god and it was counted to him for righteousness’ SR GNT Rom 4:3 word 12

OET-LV: 3 For/Because what the scripture is _saying? And believed Abraʼam the in_god, and it _was _counted to _him for righteousness. (ROM_4:3)

OET-RV: 3 because the scriptures say: ‘Abraham believed in God so he was considered guiltless.’ (ROM 4:3)

Rom 4:4 λογίζεται (logizetai) IPP3··S ‘the reward not is_being counted by grace but’ SR GNT Rom 4:4 word 16

OET-LV: 4 And to _the one working, the reward not is _being _counted by grace, but by debt. (ROM_4:4)

OET-RV: 4 Now for someone who’s working, their wages are considered ‘owed’, not a gift. (ROM 4:4)

Rom 4:5 λογίζεται (logizetai) IPP3··S ‘justifying the ungodly is_being counted the faith of him’ SR GNT Rom 4:5 word 22

OET-LV: 5 But to _the one not working, but believing in the one justifying the ungodly, is _being _counted the faith of _him for righteousness, (ROM_4:5)

OET-RV: 5 However someone who’s not working but having faith that God will declare disobedient people as guiltless, then that person’s faith is considered to make them guiltless. (ROM 4:5)

Rom 4:6 λογίζεται (logizetai) IPM3··S ‘person to whom god is counting righteousness apart_from works’ SR GNT Rom 4:6 word 12

OET-LV: 6 just _as also Dawid/(Dāvid) is _saying the blessing of _the person to _whom the god is _counting righteousness apart _from works: (ROM_4:6)

OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)

Rom 4:8 λογίσηται (logisaʸtai) SAM3··S ‘of whom by_no_means not may count the master sin’ SR GNT Rom 4:8 word 7

OET-LV: 8 Blessed is the_man, of _whom by _no _means not may _count the_master sin. (ROM_4:8)

OET-RV: 8 Anyone who Yahweh declares to have no sin will be happy.’ (ROM 4:8)

Rom 4:9 Ἐλογίσθη (Elogisthaʸ) IAP3··S ‘uncircumcision we are saying for was counted to Abraʼam/(ʼAⱱrāhām) the faith’ SR GNT Rom 4:9 word 17

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

Rom 4:10 ἐλογίσθη (elogisthaʸ) IAP3··S ‘how therefore it was counted in circumcision being’ SR GNT Rom 4:10 word 3

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

Rom 4:11 λογισθῆναι (logisthaʸnai) NAP···· ‘uncircumcision in_order that to_be counted to them righteousness’ SR GNT Rom 4:11 word 27

OET-LV: 11 and the_sign he _received of _circumcision, a_seal of _the righteousness of _the faith which in the uncircumcision, in _order that to _be him father of _all the ones believing through uncircumcision, in _order that to _be _counted to _them the righteousness, (ROM_4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

Rom 4:22 Ἐλογίσθη (Elogisthaʸ) IAP3··S ‘therefore also it was counted to him for righteousness’ SR GNT Rom 4:22 word 3

OET-LV: 22 Therefore also it _was _counted to _him for righteousness. (ROM_4:22)

OET-RV: 22 Therefore his faith was credited to him and he was declared guiltless. (ROM 4:22)

Rom 4:23 ἐλογίσθη (elogisthaʸ) IAP3··S ‘him only that it was counted to him’ SR GNT Rom 4:23 word 8

OET-LV: 23 Not but it _was _written because _of him only, that it _was _counted to _him, (ROM_4:23)

OET-RV: 23 However that statement wasn’t written about Abraham only, (ROM 4:23)

Rom 4:24 λογίζεσθαι (logizesthai) NPP···· ‘us to whom it is going to_be_being counted to the ones believing in’ SR GNT Rom 4:24 word 7

OET-LV: 24 but also because _of us, to _whom it _is _going to _be _being _counted, to _the ones believing in the one having _raised Yaʸsous/(Yəhōshūˊa), the master of _us, from dead, (ROM_4:24)

OET-RV: 24 but for us also who are also going to receive the same credit because of our faith in the God who brought our master Yeshua back to life from the dead (ROM 4:24)

Rom 6:11 λογίζεσθε (logizesthe) MPM2··P ‘thus also you_all be counting yourselves to_be dead’ SR GNT Rom 6:11 word 4

OET-LV: 11 Thus also you _all, be _counting yourselves to _be dead on _one _hand to_ the _sin, on _the _other _hand living to_ the _god in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (ROM_6:11)

OET-RV: 11 So too, you should be considering yourselves dead to sin, and at the same time, alive to God in Messiah Yeshua. (ROM 6:11)

Rom 8:18 λογίζομαι (logizomai) IPM1··S ‘I am counting for that not’ SR GNT Rom 8:18 word 1

OET-LV: 18 For/Because I _am _counting that not worthy are the sufferings of _the present time, with the going glory to _be _revealed to us. (ROM_8:18)

OET-RV: 18 I’m sure that any sufferings we experience in the present age are nothing in comparison with the coming splendour that’s going to be revealed to us (ROM 8:18)

Rom 8:36 ἐλογίσθημεν (elogisthaʸmen) IAP1··P ‘we are_being put_to_death all day we were counted as sheep of slaughter’ SR GNT Rom 8:36 word 10

OET-LV: 36 As it _has _been _written, that On _account of _you, we _are _being _put _to _death all the day, we _were _counted as sheep of _slaughter. (ROM_8:36)

OET-RV: 36 As it’s been written:
⇔ ‘We are being put to death all day
⇔ on your account.
⇔ We were counted like sheep ready to be slaughtered.’ (ROM 8:36)

Rom 9:8 λογίζεται (logizetai) IPP3··S ‘children of the promise is_being counted for descendants’ SR GNT Rom 9:8 word 18

OET-LV: 8 This is not the children of _the flesh, these are children of_ the _god, but the children of _the promise is _being _counted for descendants. (ROM_9:8)

OET-RV: 8 That isn’t talking about worldly children—these are God’s children, but the children of the promise are being counted as descendants. (ROM 9:8)

Rom 14:14 λογιζομένῳ (logizomenōi) PPM·DMS ‘itself except to the one counting anything unclean to_be’ SR GNT Rom 14:14 word 16

OET-LV: 14 I _have _known and I _have _been _persuaded in the_master Yaʸsous/(Yəhōshūˊa) that nothing is unclean by itself, except not/lest to _the one counting anything unclean to _be, to _that one unclean it _is. (ROM_14:14)

OET-RV: 14 I know (and I’m totally persuaded) that in master Yeshua there’s no object that’s ‘immoral’ in itself, but it only becomes ‘immoral’ to the person who evaluates it as such. (ROM 14:14)

1 Cor 4:1 λογιζέσθω (logizesthō) MPM3··S ‘thus us let_be counting a person as attendants’ SR GNT 1 Cor 4:1 word 3

OET-LV: 4 Thus us let _be _counting a_person as attendants of_chosen _one /messiah, and managers of_the_mysteries of_god. (CO1_4:1)

OET-RV: 4 So then, people should regard us as servants of Messiah and as stewards of God’s mysteries. (CO1 4:1)

1 Cor 13:5 λογίζεται (logizetai) IPM3··S ‘not is_being provoked not is counting evil’ SR GNT 1 Cor 13:5 word 13

OET-LV: 5 not is _dishonouring, not is _seeking the things of _itself, not is _being _provoked, not is _counting the evil, (CO1_13:5)

OET-RV: 5 It isn’t crude, it doesn’t just care about itself, it doesn’t get angry quickly, and it doesn’t keep records about who wrongs us. (CO1 13:5)

1 Cor 13:11 ἐλογιζόμην (elogizomaʸn) IIM1··S ‘I was thinking like an infant I was counting like an infant when’ SR GNT 1 Cor 13:11 word 12

OET-LV: 11 When I _was an_infant, I _was _speaking like an_infant, I _was _thinking like an_infant, I _was _counting like an_infant, when I _have _become a_man, I _have _nullified the things of _the infant. (CO1_13:11)

OET-RV: 11 When I was a child, I spoke like a child, thought like a child, and reasoned like a child, but then when I became an adult, I set childish things aside. (CO1 13:11)

2 Cor 3:5 λογίσασθαι (logisasthai) NAM···· ‘ourselves worthy we are to count anything as of’ SR GNT 2 Cor 3:5 word 9

OET-LV: 5 Not that from ourselves worthy we _are to _count anything as of ourselves, but the qualified of _us is of the god, (CO2_3:5)

OET-RV: 5 not that we ourselves are worthy to consider ourselves anything special, but our qualifications come from God. (CO2 3:5)

2 Cor 5:19 λογιζόμενος (logizomenos) PPM·NMS ‘reconciling to himself not counting to them the transgressions’ SR GNT 2 Cor 5:19 word 12

OET-LV: 19 how that god was in chosen _one /messiah the_world reconciling to _himself, not counting to _them the transgressions of _them, and having _put in us the message of_ the _reconciliation. (CO2_5:19)

OET-RV: 19 God was in Messiah reconciling the world to himself, not listing their sins against them, and having given the message of reconciliation to us. (CO2 5:19)

2 Cor 10:2 λογίζομαι (logizomai) IPM1··S ‘with the confidence with which I am counting to dare to some’ SR GNT 2 Cor 10:2 word 11

OET-LV: 2 And I _am _beseeching you that not, being _present to _have _confidence with _the confidence with _which I _am _counting, to _dare to some which counting us, as according _to the_flesh walking. (CO2_10:2)

OET-RV: 2 and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. (CO2 10:2)

2 Cor 10:2 λογιζομένους (logizomenous) PPM·AMP ‘to dare to some counting us as according_to’ SR GNT 2 Cor 10:2 word 16

OET-RV: 2 and I beg you so that when I come I won’t have to be as bold as I’m expecting to counter those who consider us to be motivated by worldly desires. (CO2 10:2)

2 Cor 10:7 λογιζέσθω (logizesthō) MPM3··S ‘of chosen_one/messiah to_be this him let_be counting contrastly by himself’ SR GNT 2 Cor 10:7 word 15

OET-LV: 7 At _the things according _to appearance you _all _are _looking. If anyone has _persuaded by _himself of_chosen _one /messiah to _be, this him _let _be _counting contrastly by himself, that as he is of_chosen _one /messiah, thus also we are. (CO2_10:7)

OET-RV: 7 You all are looking at the outside appearance of things. Anyone who has personally decided to follow Messiah needs to take this into account: just as they belong to Messiah, so also do we. (CO2 10:7)

2 Cor 10:11 λογιζέσθω (logizesthō) MPM3··S ‘this let_be counting such one that such_as’ SR GNT 2 Cor 10:11 word 2

OET-LV: 11 This let _be _counting the such one, that such _as we _are the in _message by letters being _absent, such also being _present the in _work. (CO2_10:11)

OET-RV: 11 Those people should reconsider and realise that as we are in our letters when we’re absent, that’s also how we’ll work when we’re present. (CO2 10:11)

2 Cor 11:5 Λογίζομαι (Logizomai) IPM1··S ‘I am counting for nothing to_have been_deficient’ SR GNT 2 Cor 11:5 word 1

OET-LV: 5 I _am _counting for nothing to _have _been _deficient of _the super ambassadors. (CO2_11:5)

OET-RV: 5 I reckon that I wasn’t deficient compared to the ‘super missionaries’, (CO2 11:5)

2 Cor 12:6 λογίσηται (logisaʸtai) SAM3··S ‘anyone to me may count beyond what he is seeing’ SR GNT 2 Cor 12:6 word 19

OET-LV: 6 For/Because if I _may _want to _boast, not I _will _be foolish, because/for the_truth I _will _be _speaking, but I _am _refraining, lest anyone to me may _count beyond what he _is _seeing in _me, or is _hearing of me. (CO2_12:6)

OET-RV: 6 because even if I did want to boast, I wouldn’t be being foolish, because I would be speaking the truth. But I’ll refrain in case anyone reckons that I’m more than what they can see or hear about me. (CO2 12:6)

Gal 3:6 ἐλογίσθη (elogisthaʸ) IAP3··S ‘believed in god and it was counted to him for righteousness’ SR GNT Gal 3:6 word 7

OET-LV: 6 As Abraʼam/(ʼAⱱrāhām) believed the in_god and it _was _counted to _him for righteousness. (GAL_3:6)

OET-RV: 6 Abraham believed in God and was declared guiltless as a result. (GAL 3:6)

Php 3:13 λογίζομαι (logizomai) IPM1··S ‘I myself not am counting to_have grasped it one thing but I_do’ SR GNT Php 3:13 word 6

OET-LV: 13 Brothers, I myself not am _counting to _have _grasped it, but I _do one thing: the things on _one _hand behind forgetting, on _the _other _hand to _the things ahead stretching _out, (PHP_3:13)

OET-RV: 13 Brothers and sisters, I’m not under the illusion that I’ve already grabbed it, but I do do this one thing: forgetting what’s behind me, and taking long strides towards what’s ahead of me, (PHP 3:13)

Php 4:8 λογίζεσθε (logizesthe) MPM2··P ‘any praise these things be counting’ SR GNT Php 4:8 word 25

OET-LV: 8 For/Because _the rest, brothers, as _much _as is true, as _much _as dignified, as _much _as right, as _much _as pure, as _much _as lovely, as _much _as admirable, if any virtue, and if any praise, these things be _counting. (PHP_4:8)

OET-RV: 8 Brothers and sisters, here’s the rest of what you all should be considering: anything that’s true or dignified, anything that’s right or pure, anything that’s lovely or admirable, and anything that’s virtuous or praiseworthy. (PHP 4:8)

2 Tim 4:16 λογισθείη (logistheiaʸ) OAP3··S ‘abandoned not to them it might_have counted’ SR GNT 2 Tim 4:16 word 17

OET-LV: 16 In the first defense of _me, no _one appeared with _me, but all abandoned me, it _might_ not _have _counted to _them. (TI2_4:16)

OET-RV: 16 At my first defence in the courts here in Rome, no one stood with me. Everyone deserted me, but that shouldn’t be held against them. (TI2 4:16)

Heb 11:19 λογισάμενος (logisamenos) PAM·NMS ‘having counted that even from’ SR GNT Heb 11:19 word 1

OET-LV: 19 having _counted that even from the_dead to _be _raising him powerful was the god, whence him also in a_parable he _received _back. (HEB_11:19)

OET-RV: 19 Abraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened. (HEB 11:19)

Yac (Jam) 2:23 ἐλογίσθη (elogisthaʸ) IAP3··S ‘in - god and it was counted to him for righteousness’ SR GNT Yac 2:23 word 13

OET-LV: 23 And was _fulfilled the scripture which saying: And believed Abraʼam in _- god, and it _was _counted to _him for righteousness, and a_friend of_god he _was _called. (JAM_2:23)

OET-RV: 23 This fulfilled the scripture that says, ‘Abraham believed in God and so he was consider to be right with God, and was called a friend of God.’ (JAM 2:23)

1 Pet 5:12 λογίζομαι (logizomai) IPM1··S ‘faithful brother as I am counting through few messages I wrote’ SR GNT 1 Pet 5:12 word 8

OET-LV: 12 By Silouanos, I _wrote to _you _all of _the faithful brother (as I _am _counting), through few messages, exhorting and testifying this to _be the_true grace of_ the _god, in which you _all _stood. (PE1_5:12)

OET-RV: 12 I have written this brief letter with the help of the faithful brother, Silvanus to encourage you all and to testify that God’s grace that you all accepted is true. (PE1 5:12)

Key: V=verb