Greek root word (lemma) ‘τιμή’ (timē)

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This root form (lemma) ‘τιμή’ is used in 7 different forms in the Greek originals: Τιμῆς (N-····GFS), τιμάς (N-····AFP), τιμή (N-····NFS), τιμήν (N-····AFS), τιμαῖς (N-····DFP), τιμῆς (N-····GFS), τιμῇ (N-····DFS).

It is glossed in 12 different ways: ‘the price’, ‘for a value’, ‘in honour’, ‘with a price’, ‘with honour’, ‘honour’, ‘honour than’, ‘honours’, ‘price’, ‘prices’, ‘value’, ‘values’.

(In the VLT, it was glossed in 12 different ways: ‘the price’, ‘for a value’, ‘in honor’, ‘with a price’, ‘with honor’, ‘honor’, ‘honor than’, ‘honors’, ‘price’, ‘prices’, ‘value’, ‘values’.)

Have 41 uses of Greek root word (lemma) ‘timē’ (noun) in the Greek originals

Yhn (Jhn) 4:44 τιμήν (timaʸn) AFS ‘his own hometown honour not is having’ SR GNT Yhn 4:44 word 12

OET-LV: 44 For/Because himself Yaʸsous/(Yəhōshūˊa) testified that a_prophet in his own hometown, is_ not _having honour. (JHN_4:44)

OET-RV: 44 He himself had told them that no prophet gets honoured in his own home town. (JHN 4:44)

Mat 27:6 τιμή (timaʸ) NFS ‘the temple_treasury because the price of blood it is’ SR GNT Mat 27:6 word 18

OET-LV: 6 And the chief _priests having _taken the silver _coins said: It _is_ not _permitting to _put them into the temple _treasury, because it _is the_price of _blood. (MAT_27:6)

OET-RV: 6 The chief priests took the money and decided, “We can’t legally deposit the money to the temple treasury because it’s blood money.” (MAT 27:6)

Mat 27:9 τιμήν (timaʸn) AFS ‘thirty silver_coins the price of the one having_been priced whom’ SR GNT Mat 27:9 word 17

OET-LV: 9 Then the message having _been _spoken by Yeremias/(Yirmə^yāh) the prophet was _fulfilled saying: And they _took the thirty silver _coins, the price of _the one having _been _priced, whom they _priced by the_sons of _Israaʸl/(Yisrā^ʼēl), (MAT_27:9)

OET-RV: 9 And so the message which had been written by the prophet Jeremiah was fulfilled, ‘They took the thirty silver coins, the price of the one who was sold, the price set by the Israelis, (MAT 27:9)

Acts 4:34 τιμάς (timas) AFP ‘selling them they were bringing the values of the things being sold’ SR GNT Acts 4:34 word 24

OET-LV: 34 For/Because not _even any impoverished was among them, because/for as _many _as were _being owners of _properties or houses, selling them they _were _bringing the values of _the things being _sold, (ACT_4:34)

OET-RV: 34 None of them were lacking anything, because any of them who owned properties or houses would sell them and donate the proceeds. (ACT 4:34)

Acts 5:2 τιμῆς (timaʸs) GFS ‘embezzled from the value having become_aware also the’ SR GNT Acts 5:2 word 6

OET-LV: 2 and embezzled from the value, the wife also having _become _aware, and having _brought a_certain portion, he _laid it before the feet of _the ambassadors. (ACT_5:2)

OET-RV: 2 but agreed together to hide some of the proceeds. So Ananias brought a smaller amount and put it down in front of the missionaries. (ACT 5:2)

Acts 5:3 τιμῆς (timaʸs) GFS ‘to embezzle from the value of the property’ SR GNT Acts 5:3 word 31

OET-LV: 3 But the Petros said: Ananias, because/for_ Why _reason the Satan/(Sāţān) filled the heart of _you, for _you to _lie to _the the holy spirit, and to _embezzle from the value of _the property? (ACT_5:3)

OET-RV: 3 Then Peter said, “Ananias, why has Satan filled your mind such that you would lie to the holy spirit and keep aside some of the proceeds of the property? (ACT 5:3)

Acts 7:16 τιμῆς (timaʸs) GFS ‘which purchased Abraʼam/(ʼAⱱrāhām) for a value of silver from the’ SR GNT Acts 7:16 word 15

OET-LV: 16 and they _were _replaced to Suⱪem/(Shəkem), and they _were _put in the tomb, which Abraʼam/(ʼAⱱrāhām) purchased for_a_value of _silver from the sons of_Emmor/(Ḩₐmōr) in Suⱪem. (ACT_7:16)

OET-RV: 16 although their bodies were moved to Shekem where they were put into the tomb that Abraham had bought from the sons of Hamor. (ACT 7:16)

Acts 19:19 τιμάς (timas) AFP ‘and they counted_up the prices of them and they found’ SR GNT Acts 19:19 word 19

OET-LV: 19 And many of _the ones having _practiced the magical, having _brought _together their scrolls, they _were _burning _up them before all. And they _counted _up the prices of _them, and they _found five ten _thousand of _silver. (ACT_19:19)

OET-RV: 19 Lots of the people who’d practiced magic brought their scrolls and burnt them in front of the others. When the values of all of these were added up, it was huge—worth around 50,000 silver coins. (ACT 19:19)

Acts 28:10 τιμαῖς (timais) DFP ‘who also with many honours they honoured us and’ SR GNT Acts 28:10 word 4

OET-LV: 10 who also they _honoured us with _many honours, and being _launched, they _laid _on the things for our needs. (ACT_28:10)

OET-RV: 10 and so the people brought us many gifts and when we left, they supplied us with provisions. (ACT 28:10)

Rom 2:7 τιμήν (timaʸn) AFS ‘good glory and honour and indestructibility seeking’ SR GNT Rom 2:7 word 9

OET-LV: 7 to _the ones on _one _hand with endurance in _work good, glory and honour and indestructibility seeking, life eternal, (ROM_2:7)

OET-RV: 7 Those who’ve endured to do good expecting praise and honour and to escape destruction, will be given eternal life, (ROM 2:7)

Rom 2:10 τιμή (timaʸ) NFS ‘glory but and honour and peace to everyone’ SR GNT Rom 2:10 word 4

OET-LV: 10 but glory, and honour, and peace, to _everyone which doing the good, to _Youdaios both first and to _Hellaʸn. (ROM_2:10)

OET-RV: 10 but to those who do good, there’ll be praise and honour and peace—to Jews first and then to non-Jews (ROM 2:10)

Rom 9:21 τιμήν (timaʸn) AFS ‘one on_one_hand to honour vessel one on_the_other_hand’ SR GNT Rom 9:21 word 17

OET-LV: 21 Or not is _having authority the potter over _the clay, out _of the same lump to _make one on _one _hand to honour vessel, on _the _other _hand one to dishonour? (ROM_9:21)

OET-RV: 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half? (ROM 9:21)

Rom 12:10 τιμῇ (timaʸ) DFS ‘toward one_another dearly_devoted be in honour one_another preferring’ SR GNT Rom 12:10 word 7

OET-LV: 10 with _the brotherly _love toward one _another dearly _devoted be, the in _honour one _another preferring, (ROM_12:10)

OET-RV: 10 Be devoted to one another in brotherly love, preferring to honour one another above yourselves. (ROM 12:10)

Rom 13:7 τιμήν (timaʸn) AFS ‘respect respect to the one honour honour’ SR GNT Rom 13:7 word 23

OET-LV: 7 Give _back to _all the obligations: to _the one the tax, the tax, to _the one the revenue, the revenue, to _the one the respect, the respect, to _the one the honour, the honour. (ROM_13:7)

OET-RV: 7 So fulfil all of your obligations: if it’s tax then pay it, or revenue then give it, or if it’s respect then show it, or giving honour then do it. (ROM 13:7)

Rom 13:7 τιμήν (timaʸn) AFS ‘respect to the one honour honour’ SR GNT Rom 13:7 word 25

OET-RV: 7 So fulfil all of your obligations: if it’s tax then pay it, or revenue then give it, or if it’s respect then show it, or giving honour then do it. (ROM 13:7)

1 Cor 6:20 τιμῆς (timaʸs) GFS ‘you_all were bought for/because with a price glorify indeed god’ SR GNT 1 Cor 6:20 word 3

OET-LV: 20 for/because you _all _were _bought with_a_price, glorify indeed the god in the body of _you _all. (CO1_6:20)

OET-RV: 20 because a price was paid to buy you, so honour God with your bodies. (CO1 6:20)

1 Cor 7:23 Τιμῆς (Timaʸs) GFS ‘with a price you_all were bought not be becoming’ SR GNT 1 Cor 7:23 word 1

OET-LV: 23 With_a_price you _all _were _bought, not be _becoming slaves of _people. (CO1_7:23)

OET-RV: 23 You all were bought by God for a price, so don’t become slaves of people. (CO1 7:23)

1 Cor 12:23 τιμήν (timaʸn) AFS ‘of the body around these honour more_abundant we are putting_around and’ SR GNT 1 Cor 12:23 word 9

OET-LV: 23 and which we _are _supposing less _honourable to _be of _the body, around _these honour more _abundant we _are _putting _around, and the dishonourable of _us, propriety more _abundant is _having, (CO1_12:23)

OET-RV: 23 and those body parts that seem less honourable, we give them greater honour and hence our unpresentable body parts are treated with more modesty. (CO1 12:23)

1 Cor 12:24 τιμήν (timaʸn) AFS ‘being deficient more_abundant having given honour’ SR GNT 1 Cor 12:24 word 22

OET-LV: 24 and the the_prominent of _us, no need is _having. But the god united _together the body, to _the members being _deficient, more _abundant having _given honour, (CO1_12:24)

OET-RV: 24 Our presentable parts don’t have any need for that, but rather God has put the body together and he gave greater honour to the lesser parts (CO1 12:24)

Col 2:23 τιμῇ (timaʸ) DFS ‘of the body not in honour any against the indulgence’ SR GNT Col 2:23 word 16

OET-LV: 23 Which things is an_account indeed having of _wisdom in personal _religion and humility, and severity of_the_body, not in any honour against the_indulgence of _the flesh. (COL_2:23)

OET-RV: 23 They seem to be wise and make you more religious or humble as you strictly obey them, but don’t honour the realities of our worldly desires. (COL 2:23)

1 Th 4:4 τιμῇ (timaʸ) DFS ‘in holiness and honour’ SR GNT 1 Th 4:4 word 13

OET-LV: 4 to _have _known each of _you _all the of _himself vessel, to _be _acquiring in holiness and honour, (TH1_4:4)

OET-RV: 4 knowing that each of your bodies is like a container that you can fill with holiness and honour. (TH1 4:4)

1 Tim 1:17 τιμή (timaʸ) NFS ‘invisible only god honour and glory be to’ SR GNT 1 Tim 1:17 word 11

OET-LV: 17 And to _the king of _the ages, the_indestructible, invisible, only god, honour and glory be, to the ages of _the ages. Truly. (TI1_1:17)

OET-RV: 17 May the king of the ages, the indestructible, invisible, only God have all the honour and praise throughout all the ages. May it be so. (TI1 1:17)

1 Tim 5:17 τιμῆς (timaʸs) GFS ‘having led elders of double honour let_be_being considered_worthy most_of_all the ones’ SR GNT 1 Tim 5:17 word 6

OET-LV: 17 The elders having _led well, let _be _being _considered _worthy of _double honour, most _of _all the ones labouring in the_message and the_teaching. (TI1_5:17)

OET-RV: 17 An elder who has led well should be considered worthy of double honour, especially those who work hard in studying and teaching the message, (TI1 5:17)

1 Tim 6:1 τιμῆς (timaʸs) GFS ‘own masters of all honour worthy them let_be considering in_order_that’ SR GNT 1 Tim 6:1 word 11

OET-LV: 6 As _many _as slaves are under a_yoke, let _them _be _considering their own masters worthy of _all honour, in _order _that the name of_ the _god and the teaching may_ not _be _being _slandered. (TI1_6:1)

OET-RV: 6 Those who are bonded into slavery should consider their masters to be worthy of honour, so that God’s name and message won’t be slandered, (TI1 6:1)

1 Tim 6:16 τιμή (timaʸ) NFS ‘to see is able to whom be honour and dominion eternal’ SR GNT 1 Tim 6:16 word 17

OET-LV: 16 who alone having immortality, dwelling in _light unapproachable, whom not _one of_the_people saw, nor is _able to _see, to _whom be honour and eternal dominion. Truly. (TI1_6:16)

OET-RV: 16 the only immortal one who lives in unapproachable brightness which no person has ever seen or is capable of looking at. He will be honoured for his eternal power. May it be so. (TI1 6:16)

2 Tim 2:20 τιμήν (timaʸn) AFS ‘some on_one_hand for honour some on_the_other_hand to’ SR GNT 2 Tim 2:20 word 22

OET-LV: 20 And in a_great house, there _is not only golden and silver vessels, but also wooden and earthen, and some on _one _hand for honour, on _the _other _hand some to dishonour. (TI2_2:20)

OET-RV: 20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. (TI2 2:20)

2 Tim 2:21 τιμήν (timaʸn) AFS ‘he will_be a vessel for honour having_been sanctified useful to the’ SR GNT 2 Tim 2:21 word 11

OET-LV: 21 Therefore if anyone may _clean _out himself from these things, he _will _be a_vessel for honour, having _been _sanctified, useful to _the master, because/for every work good having _been _prepared. (TI2_2:21)

OET-RV: 21 So those people who rid themselves of dishonourable thoughts and actions will become a container for honourable things, being reserved to do the special work that the master has prepared for them. (TI2 2:21)

Heb 2:7 τιμῇ (timaʸ) DFS ‘the messengers with glory and honour you crowned him’ SR GNT Heb 2:7 word 10

OET-LV: 7 You _made _less him, little something than the_messengers, with _glory and honour you _crowned him, (HEB_2:7)

OET-RV: 7 You made him a little less than your messengers.
⇔ You crowned him with splendour and honour. (HEB 2:7)

Heb 2:9 τιμῇ (timaʸ) DFS ‘of death with glory and with honour having_been crowned so_that by the grace’ SR GNT Heb 2:9 word 17

OET-LV: 9 But who little something than the_messengers having _been _made _less, we _are _seeing Yaʸsous/(Yəhōshūˊa), because _of the suffering of_ the _death, with _glory and with _honour having _been _crowned, so _that by_the_grace of_god, because/for everyone he _may _taste of _death. (HEB_2:9)

OET-RV: 9 But although he was made a little lower than God’s messengers, we see Yeshua have suffered death, now crowned with splendour and honour, so that by God’s grace, he experienced death for everyone. (HEB 2:9)

Heb 3:3 τιμήν (timaʸn) AFS ‘by as_much_as more honour than is having the house itself’ SR GNT Heb 3:3 word 13

OET-LV: 3 For/Because of _more this one glory than Mōsaʸs he _has _been _considered _worthy, by as _much _as more honour than is _having the house itself, the one having _prepared it. (HEB_3:3)

OET-RV: 3 Yeshua was considered worthy of more honour than Mosheh, just like the builder of a house is honoured more than the house itself, (HEB 3:3)

Heb 5:4 τιμήν (timaʸn) AFS ‘anyone is taking the honour but being called by’ SR GNT Heb 5:4 word 7

OET-LV: 4 And not on _himself anyone is _taking the honour, but being _called by the god, just _as also Aʼarōn/(ʼAhₐron). (HEB_5:4)

OET-RV: 4 No one takes that honour upon themself, but they’re called by God like just Aaron was. (HEB 5:4)

1 Pet 1:7 τιμήν (timaʸn) AFS ‘and glory and honour in the revelation of Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Pet 1:7 word 28

OET-LV: 7 in _order _that the proving the faith of _you _all more _preciously than gold which is perishing, by but fire being _approved, may _be _found to praise, and glory, and honour, in the_revelation of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE1_1:7)

OET-RV: 7 in order that your faith will be purified by fire, like gold, but even more precious, because gold corrodes. Then your faith will lead to praise and glory and honour when Yeshua the messiah is revealed, (PE1 1:7)

1 Pet 2:7 τιμή (timaʸ) NFS ‘to you_all therefore is the value the ones believing to disbelieving ones’ SR GNT 1 Pet 2:7 word 5

OET-LV: 7 Therefore is the value to _you _all, the ones believing, but to _disbelieving ones The_stone which the ones building rejected, this was _become to the_head of_the_corner, (PE1_2:7)

OET-RV: 7 To all of you who believe, this cornerstone is valuable, but to those who don’t believe:
⇔ ‘The building-stone which the builders rejected
⇔ ended up becoming the vital cornerstone.’ (PE1 2:7)

1 Pet 3:7 τιμήν (timaʸn) AFS ‘with the feminine rendering_out honour as also to fellow-heirs’ SR GNT 1 Pet 3:7 word 15

OET-LV: 7 The men, likewise dwelling _with them according _to knowledge, as with_a_weaker vessel with _the feminine, rendering _out honour as also to _fellow-heirs of_the_grace of _life, in _order that the prayers of _you _all to_ not _be _being _hindered. (PE1_3:7)

OET-RV: 7 Similarly men should live with their wives with understanding like you’d handle something more fragile. They should display honour to their fellow recipients of life-giving grace so that their prayers won’t be hindered. (PE1 3:7)

2 Pet 1:17 τιμήν (timaʸn) AFS ‘from god the father honour and glory a voice’ SR GNT 2 Pet 1:17 word 7

OET-LV: 17 For/Because having _received honour and glory from god the_father, a_voice such _as _this having _been _brought to _him by the Majestic Glory: This is The son of _me, the beloved in whom I took _pleasure, (PE2_1:17)

OET-RV: 17 Because he received the honour and glory from God the Father when a voice spoke to him with magnificent glory saying, “This is my son that I dearly love and who has pleased me greatly.” (PE2 1:17)

Rev 4:9 τιμήν (timaʸn) AFS ‘living_creatures glory and honour and thanksgiving to the one’ SR GNT Rev 4:9 word 9

OET-LV: 9 And whenever will _be _giving the living _creatures glory, and honour, and thanksgiving, to _the one sitting on the throne, the one living to the ages of _the ages, (REV_4:9)

OET-RV: 9 Whenever the living creatures praise the one sitting on the throne and honour him and thank him (the one who lives through all the ages), (REV 4:9)

Rev 4:11 τιμήν (timaʸn) AFS ‘to receive glory and honour and power because’ SR GNT Rev 4:11 word 17

OET-LV: 11 Worthy you _are, the master and the god of _us, to _receive the glory and the honour and the power, because you created the things all, and for the will of _you they _were, and they _were _created. (REV_4:11)

OET-RV: 11 “You, our God and master, are worthy to receive praise and honour and power,
⇔ because you created everything.
⇔ Everything exists just as you determined to create it.” (REV 4:11)

Rev 5:12 τιμήν (timaʸn) AFS ‘and strength and honour and glory and’ SR GNT Rev 5:12 word 22

OET-LV: 12 saying with_a_voice loud: Worthy is the lamb which having _been _slain, to _receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (REV_5:12)

OET-RV: 12 saying with loud voices:
⇔ “The lamb that was slaughtered is worthy to receive power and riches,
⇔ and wisdom and strength and honour and praise and blessing.” (REV 5:12)

Rev 5:13 τιμή (timaʸ) NFS ‘lamb be blessing and honour and glory and’ SR GNT Rev 5:13 word 55

OET-LV: 13 And every creature which in the heaven, and on the earth, and beneath the earth, and on the sea, and the things in them all, I _heard saying: To _the one sitting on the throne and to _the lamb be the blessing, and the honour, and the glory, and the dominion, to the ages of _the ages. (REV_5:13)

OET-RV: 13 Then I heard every creature in heaven and on earth, and under the earth and in the sea—everything everywhere—saying,
⇔ “To the one sitting on the throne
⇔ and to the lamb,
⇔ be praise and honour and GLORY and power
⇔ forever and ever.” (REV 5:13)

Rev 7:12 τιμή (timaʸ) NFS ‘and thanksgiving and honour and power and’ SR GNT Rev 7:12 word 16

OET-LV: 12 saying: Truly. The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength be, to _the god of _us to the ages of _the ages. Truly. (REV_7:12)

OET-RV: 12 saying, “Yes, may it be so. May praise and GLORY and wisdom and thanks and honour and power and strength be given to our God who lives through all the ages! May it be so.” (REV 7:12)

Rev 21:26 τιμήν (timaʸn) AFS ‘glory and the honour of the nations into’ SR GNT Rev 21:26 word 7

OET-LV: 26 And they _will _be _bringing the glory and the honour of _the nations into it. (REV_21:26)

OET-RV: 26 and they will bring the prestige and the honour of the nations into it. (REV 21:26)

Lemmas with similar glosses to ‘τιμή’ (timē)

Have 21 uses of Greek root word (lemma) ‘timaō’ (verb) in the Greek originals

Yhn (Jhn) 5:23 τιμῶσι (timōsi) SPA3··P ‘in_order_that all may_be honouring the son as’ SR GNT Yhn 5:23 word 3

OET-LV: 23 in _order _that all may _be _honouring the son, as they _are _honouring the father. The one not honouring the son, is_ not _honouring the father, the one having _sent him. (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

Yhn (Jhn) 5:23 τιμῶσι (timōsi) IPA3··P ‘the son as they are honouring the father the one’ SR GNT Yhn 5:23 word 7

OET-LV: 23 in _order _that all may _be _honouring the son, as they _are _honouring the father. The one not honouring the son, is_ not _honouring the father, the one having _sent him. (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

Yhn (Jhn) 5:23 τιμῶν (timōn) PPA·NMS ‘father the one not honouring the son not’ SR GNT Yhn 5:23 word 12

OET-LV: 23 in _order _that all may _be _honouring the son, as they _are _honouring the father. The one not honouring the son, is_ not _honouring the father, the one having _sent him. (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

Yhn (Jhn) 5:23 τιμᾷ (tima) IPA3··S ‘the son not is honouring the father the one’ SR GNT Yhn 5:23 word 16

OET-LV: 23 in _order _that all may _be _honouring the son, as they _are _honouring the father. The one not honouring the son, is_ not _honouring the father, the one having _sent him. (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

Yhn (Jhn) 8:49 τιμῶ (timō) IPA1··S ‘not am having but I am honouring the father of me’ SR GNT Yhn 8:49 word 11

OET-LV: 49 Yaʸsous/(Yəhōshūˊa) answered: I am_ not _having a_demon, but I _am _honouring the father of _me, and you _all are _dishonouring me. (JHN_8:49)

OET-RV: 49 “No, I don’t have a demon,” Yeshua answered, “but I honour my father and you’re dishonouring me. (JHN 8:49)

Yhn (Jhn) 12:26 τιμήσει (timaʸsei) IFA3··S ‘anyone unto me may_be serving will_be honouring him the father’ SR GNT Yhn 12:26 word 32

OET-LV: 26 If anyone may _be _serving unto _me, him _let _be _following after _me, and where am I, there also the the my servant will _be. If anyone may _be _serving unto _me, the father will _be _honouring him. (JHN_12:26)

OET-RV: 26 Anyone who wants to serve me needs to follow after me, so that wherever I am, my servant will also be there. Anyone who serves me will be honoured by the father. (JHN 12:26)

Mark 7:6 τιμᾷ (tima) IPA3··S ‘with the lips me is honouring the but heart’ SR GNT Mark 7:6 word 28

OET-LV: 6 And he answering said to _them: Aʸsaias/(Yəshaˊ^yāh) rightly prophesied concerning you _all the hypocrites, as it _has _been _written, that This the people is _honouring me with _the lips, but the heart of _them is _being _away far _away from me. (MRK_7:6)

OET-RV: 6 And he answered, “Yeshayah got it exactly right when he expressed God’s thoughts about you hypocrites and wrote:
⇔ ‘These people honour me with their lips,
⇔ but their real desires are far away from mine. (MRK 7:6)

Mark 7:10 Τίμα (Tima) MPA2··S ‘Mōsaʸs/(Mosheh) for said be honouring the father of you’ SR GNT Mark 7:10 word 4

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said: Be _honouring the father of _you and the mother of _you, and: The one speaking _evil father or mother let _be _dying in _death. (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
⇔ ‘Honour your parents,’
¶ and
⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

Mark 10:19 Τίμα (Tima) MPA2··S ‘you may give_false_testimony not you may defraud be honouring the father of you’ SR GNT Mark 10:19 word 19

OET-LV: 19 You _have _known the commands: you _may_ not _murder, you _may_ not _commit _adultery, you _may_ not _steal, you _may_ not _give _false _testimony, you _may_ not _defraud: Be _honouring the father and the mother of _you. (MRK_10:19)

OET-RV: 19 You know God’s commands: don’t murder, don’t commit adultery, don’t steal, don’t lie about others, don’t defraud others, and honour your parents.” (MRK 10:19)

Mat 15:4 Τίμα (Tima) MPA2··S ‘god commanded saying be honouring the father and’ SR GNT Mat 15:4 word 7

OET-LV: 4 For/Because the god commanded saying: Be _honouring the father and the mother, and: The one speaking _evil of _father or mother, let _be _dying in _death. (MAT_15:4)

OET-RV: 4 “God told us to honour our father and our mother, and also that anyone who speaks evil about their father or mother deserves the death penalty. (MAT 15:4)

Mat 15:6 τιμήσει (timaʸsei) IFA3··S ‘by_no_means not he will_be honouring the father of him’ SR GNT Mat 15:6 word 4

OET-LV: 6 by _no _means he_˓will˒_ not _be _honouring the father of _him. And you _all _annulled the message of_ the _god because _of the tradition of _you _all. (MAT_15:6)

OET-RV: 6 then you say that they’re not actually dishonouring their parents. So by saying that, you’re overriding God’s message with your own tradition. (MAT 15:6)

Mat 15:8 τιμᾷ (tima) IPA3··S ‘the lips me is honouring the and heart’ SR GNT Mat 15:8 word 13

OET-LV: 8 - This people is _honouring me the lips, and the heart of _them is _being _away far _away from me. (MAT_15:8)

OET-RV: 8 ‘These people honour me with their lips,
⇔ But their hearts are far away from me. (MAT 15:8)

Mat 19:19 Τίμα (Tima) MPA2··S ‘be honouring your father and’ SR GNT Mat 19:19 word 1

OET-LV: 19 Be _honouring your father and your mother, and: You _will _be _loving the neighbour of _you as yourself. (MAT_19:19)

OET-RV: 19 honour your parents, and love your neighbour like yourself.” (MAT 19:19)

Mat 27:9 τετιμημένου (tetimaʸmenou) PEP·GMS ‘the price of the one having_been priced whom they priced by’ SR GNT Mat 27:9 word 19

Mat 27:9 ἐτιμήσαντο (etimaʸsanto) IAM3··P ‘of the one having_been priced whom they priced by the sons of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 27:9 word 21

Luke 18:20 Τίμα (Tima) MPA2··S ‘you may steal not you may give_false_testimony be honouring the father of you’ SR GNT Luke 18:20 word 29

OET-LV: 20 You _have _known the commands: You _may_ not _commit _adultery, you _may_ not _murder, you _may_ not _steal, you _may_ not _give _false _testimony: Be _honouring the father and the mother of _you. (LUK_18:20)

OET-RV: 20 You know God’s commands: Don’t commit adultery, don’t murder, don’t steal, don’t lie in court, and honour your parents.” (LUK 18:20)

Acts 28:10 ἐτίμησαν (etimaʸsan) IAA3··P ‘also with many honours they honoured us and being launched’ SR GNT Acts 28:10 word 5

OET-LV: 10 who also they _honoured us with _many honours, and being _launched, they _laid _on the things for our needs. (ACT_28:10)

OET-RV: 10 and so the people brought us many gifts and when we left, they supplied us with provisions. (ACT 28:10)

Eph 6:2 Τίμα (Tima) MPA2··S ‘be honouring the father of you’ SR GNT Eph 6:2 word 1

OET-LV: 2 Be _honouring the father of _you and the mother (which is the_first command with a_promise), (EPH_6:2)

OET-RV: 2 Honour your father and mother (that’s the first command that’s followed by a promise) (EPH 6:2)

1 Tim 5:3 Τίμα (Tima) MPA2··S ‘widows be honouring who are really widows’ SR GNT 1 Tim 5:3 word 2

OET-LV: 3 Be _honouring widows, who are really widows. (TI1_5:3)

OET-RV: 3 Show honour to widows—the real widows that is (TI1 5:3)

1 Pet 2:17 Τιμήσατε (Timaʸsate) MAA2··P ‘all honour the brotherhood be loving’ SR GNT 1 Pet 2:17 word 3

OET-LV: 17 Honor all, be _loving the brotherhood, be _revering the god, be _honouring the king. (PE1_2:17)

OET-RV: 17 Honour others and be loving towards your fellow believers. Revere God as well as honouring the king. (PE1 2:17)

1 Pet 2:17 τιμᾶτε (timate) MPA2··P ‘be revering the king be honouring’ SR GNT 1 Pet 2:17 word 14

OET-LV: 17 Honor all, be _loving the brotherhood, be _revering the god, be _honouring the king. (PE1_2:17)

OET-RV: 17 Honour others and be loving towards your fellow believers. Revere God as well as honouring the king. (PE1 2:17)

Key: N=noun V=verb AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular