Open English Translation (OET)

Koine Greek wordlink #84752

SR GNT Acts 4:34 τὶς (tis) ‘not_even for impoverished any was among them’ Strongs=51000 Lemma=tis
Word role=determiner/case-marker case=nominative gender=masculine number=singular
Year=33 AD Event=Believers_share_all_things TimeSeries=Believers_share_all_things

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Other uses (45) of identical word form τὶς (E-NMS) in the Greek originals

The word form ‘τὶς’ (E-NMS) has 4 different glosses: ‘a certain’, ‘a certain man’, ‘any’, ‘certain’.

Yhn (Jhn) 4:46 ‘wine and was a certain royal official of whose son’ SR GNT Yhn (Jhn) 4:46 word 25

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 5:5 ‘was and a certain man there thirty’ SR GNT Yhn (Jhn) 5:5 word 3

OET-LV: 5 And was a_certain man there, being thirty eight years in the sicknesses of _him. (JHN_5:5)

OET-RV: 5 One man had been there for thirty-eight years, (JHN 5:5)

Yhn (Jhn) 9:31 ‘is hearing but if any god-fearing may_be and’ SR GNT Yhn (Jhn) 9:31 word 12

OET-LV: 31 We _have _known that the god is_ not _hearing from _sinners, but if any may _be god-fearing, and may _be _doing the will of _him, he _is _hearing from _this one. (JHN_9:31)

OET-RV: 31 We know that God doesn’t listen to sinners, but he listens to those who worship him and do what he wants. (JHN 9:31)

Yhn (Jhn) 11:1 ‘was and a certain man ailing Lazaros of’ SR GNT Yhn (Jhn) 11:1 word 3

OET-LV: 11 And a_certain man was ailing, Lazaros of Baʸthania of the village of _Maria/(Miryām), and Martha the sister of _her. (JHN_11:1)

OET-RV: 11 Now there was a man called Lazarus who lived in the village of Bethany along with his sisters Martha and Maria. (JHN 11:1)

Yhn (Jhn) 11:49 ‘one but a certain of them Kaiafas’ SR GNT Yhn (Jhn) 11:49 word 3

OET-LV: 49 But an_ one _certain of them, Kaiafas being chief _priest the year that, said to _them: You _all have_ not _known nothing. (JHN_11:49)

OET-RV: 49 But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. (JHN 11:49)

Mark 14:47 ‘one but a certain of the ones having stood_by having drawn’ SR GNT Mark 14:47 word 4

OET-LV: 47 But a_certain one of _the ones having _stood _by, having _drawn the sword, struck the slave of _the chief _priest, and he _cut _off the ear of _him. (MRK_14:47)

OET-RV: 47 But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. (MRK 14:47)

Mark 14:51 ‘and a young_man certain was accompanying with him having_been clothed’ SR GNT Mark 14:51 word 6

OET-LV: 51 And a_ certain _young _man was _accompanying with _him, having _been _clothed a_linen _cloth over ^his_naked body. And they _are _apprehending him, (MRK_14:51)

OET-RV: 51 One young fellow was wearing a single linen robe, and when the crowd tried to grab him, (MRK 14:51)

Luke 1:5 ‘king of Youdaia a priest certain by the name Zaⱪarias of’ SR GNT Luke 1:5 word 11

OET-LV: 5 It _became in the days of _Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of _Abia/(ʼAⱱīāh), and wife to _him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of _her, Elisabet. (LUK_1:5)

OET-RV: 5 It started with the priest Zekaryah (Zechariah) and his wife Elizabeth at the time when Herod was the king of Yudea. (Zekaryah was in the priestly division of Abiyah, and Elizabeth was also a descendant of Aaron.) (LUK 1:5)

Luke 8:27 ‘land met him a man certain out_of the city’ SR GNT Luke 8:27 word 14

OET-LV: 27 And having _come _out to _him on the land, a_ certain _man met him out _of the city having demons, and for_ much _time not dressed _in garment, and was_ not _remaining in a_house, but in the tombs. (LUK_8:27)

OET-RV: 27 As they got out of the boat, a demon-possessed man who’d come out of the city met him there. He didn’t live in a house, but lived in a cemetery, and he wasn’t wearing a lot. (LUK 8:27)

Luke 9:8 ‘and that prophet a certain of the ancients rose_up’ SR GNT Luke 9:8 word 13

OET-LV: 8 and by some that Aʸlias/(ʼĒliy^yāh) was _seen, and by _others that a_certain prophet of _the ancients rose _up. (LUK_9:8)

OET-RV: 8 while others said that Eliyah had been spotted, and others that one of the other ancient prophets had come back to life. (LUK 9:8)

Luke 9:19 ‘but that prophet a certain of the ancients rose_up’ SR GNT Luke 9:19 word 15

OET-LV: 19 And they answering said: Yōannaʸs the immerser, and others, Aʸlias/(ʼĒliy^yāh), but others that a_certain prophet of _the ancients rose _up. (LUK_9:19)

OET-RV: 19 “Some say Yohan-the-immerser,” they answered, “while others say Eliyah, and others say that some other ancient prophet came back to life.” (LUK 9:19)

Luke 10:25 ‘and see a lawyer certain stood_up testing him’ SR GNT Luke 10:25 word 7

OET-LV: 25 And see, a_ certain _lawyer stood _up, testing him saying: Teacher, having _done what, ˓will˒_I _be _inheriting life eternal? (LUK_10:25)

OET-RV: 25 Then look, a lawyer stood up to test him, asking, “Teacher, what do I need to do to inherit eternal life?” (LUK 10:25)

Luke 10:31 ‘coincidence and a priest certain was coming_downhill on road’ SR GNT Luke 10:31 word 7

OET-LV: 31 And by coincidence a_ certain _priest was _coming _down on the that road, and having _seen him passed _by _opposite. (LUK_10:31)

OET-RV: 31 Then it so happened that a priest came down that same road, but when he saw him he continued past on the other side of the road. (LUK 10:31)

Luke 10:33 ‘a from_Samareia/(Shomrōn) but certain journeying came to’ SR GNT Luke 10:33 word 3

OET-LV: 33 But a_ certain _from _Samareia/(Shomrōn) journeying came to him, and having _seen he _was _feeling _compassion (LUK_10:33)

OET-RV: 33 Then a man from Shomron (Samaria) who was on a trip came across him, and when he saw him he felt sorry for him (LUK 10:33)

Luke 14:2 ‘and see a man certain was dropsical before’ SR GNT Luke 14:2 word 4

OET-LV: 2 And see, a_ certain _man was dropsical before him. (LUK_14:2)

OET-RV: 2 Then, look, there was a man there with badly swollen limbs. (LUK 14:2)

Luke 14:16 ‘said to him a man certain was making a supper great’ SR GNT Luke 14:16 word 7

OET-LV: 16 But he said to _him: A_man certain was _making a_ great _supper, and invited many. (LUK_14:16)

OET-RV: 16 But Yeshua responded, “There was a home-owner who was putting on a large dinner and invited many people. (LUK 14:16)

Luke 16:19 ‘a man and certain was rich and’ SR GNT Luke 16:19 word 8

OET-LV: 19 And a_ certain _man was rich, and was _dressing _in purple and linen, being _gladdened splendidly in _every day. (LUK_16:19)

OET-RV: 19 “Once there was a rich man who dressed like a king and had everything in life to make him happy and content. (LUK 16:19)

Luke 16:20 ‘a poor man and certain by the name Lazaros had_been laid’ SR GNT Luke 16:20 word 3

OET-LV: 20 And a_ certain _poor man by_the_name Lazaros, had _been _laid at the gate of _him, having _been _ulcerated (LUK_16:20)

OET-RV: 20 At the same time there was a poor beggar named Lazarus who was covered in ulcers. He’d been carried to the rich man’s gate, (LUK 16:20)

Luke 18:18 ‘and asked a certain him ruler saying’ SR GNT Luke 18:18 word 3

OET-LV: 18 And a_certain ruler asked him saying: Good Teacher, having _done what, I _will _be _inheriting life eternal? (LUK_18:18)

OET-RV: 18 One time a local leader asked Yeshua, “Good teacher, what do I need to do to gain eternal life?” (LUK 18:18)

Luke 18:35 ‘to Yeriⱪō/(Yərīḩō) a blind man certain was sitting beside the’ SR GNT Luke 18:35 word 11

OET-LV: 35 And it _became at the time him to _be _nearing, to Yeriⱪō/(Yərīḩō), a_ certain _blind man was _sitting beside the road begging. (LUK_18:35)

OET-RV: 35 As Yeshua got close to the city of Yericho, there was a blind man sitting beside the road begging. (LUK 18:35)

Luke 22:50 ‘and he struck one a certain of them the’ SR GNT Luke 22:50 word 4

OET-LV: 50 And a_certain one of them he _struck the slave of _the chief _priest, and he _cut _off the the right ear of _him. (LUK_22:50)

OET-RV: 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear. (LUK 22:50)

Luke 22:59 ‘hour one other a certain was insisting saying in’ SR GNT Luke 22:59 word 9

OET-LV: 59 And one hour having _passed _by about, a_certain other was _insisting saying: In truth also this one was with him, because/for he _is also a_Galilaios. (LUK_22:59)

OET-RV: 59 About an hour later, someone else insisted on saying, “This fellow was definitely with him because he’s also a Galilean!” (LUK 22:59)

Acts 3:2 ‘and a certain man lame from’ SR GNT Acts 3:2 word 3

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 5:1 ‘man but a certain Ananias by the name with’ SR GNT Acts 5:1 word 3

OET-LV: 5 But a_certain man by_the_name Ananias, with Sapfeiraʸ the wife of _him, sold a_property (ACT_5:1)

OET-RV: 5 But in contrast, a couple named Ananias and Sapphira sold a property (ACT 5:1)

Acts 5:34 ‘having risen_up but a certain in the council’ SR GNT Acts 5:34 word 3

OET-LV: 34 But a_certain Farisaios_party _member by_the_name Gamaliaʸl/(Gamlī^ʼēl) having _risen _up in the council, a_law _teacher honoured by _all the people, he _commanded them to _make the men. outside a_little time. (ACT_5:34)

OET-RV: 34 but a certain member of the Pharisee party named Gamaliel stood up in the council chamber. He was a law teacher respected by all the community, and he ordered the guards to take them outside for a while, (ACT 5:34)

Acts 8:9 ‘a man and certain by the name Simōn was previously_starting’ SR GNT Acts 8:9 word 3

OET-LV: 9 And a_man certain by_the_name Simōn, was _previously _starting in the city practicing _magic, and amazing the people of_ the _Samareia, saying himself to _be someone great. (ACT_8:9)

OET-RV: 9 One man in the city had been practicing magic and amazing the people, and he claimed that he was someone great. His name was Simon (ACT 8:9)

Acts 9:10 ‘was and a certain apprentice/follower in Damaskos/(Dammeseq)’ SR GNT Acts 9:10 word 3

OET-LV: 10 And was a_certain apprentice/follower in Damaskos by_the_name Ananias, and the master said to him in a_vision: Ananias. And he said: Behold, it _is I, master. (ACT_9:10)

OET-RV: 10 Now there was a believer there in Damascus named Ananias, and the master spoke to him in a vision, calling, “Ananias.”
¶ “I’m here, master,” he answered. (ACT 9:10)

Acts 10:1 ‘a man and certain in Kaisareia by the name’ SR GNT Acts 10:1 word 3

OET-LV: 10 And a_ certain _man in Kaisareia by_the_name Kornaʸlios, a_centurion of of_the_Cohort which being _called from _Italia, (ACT_10:1)

OET-RV: 10 Just up in Caesarea there was a Roman army commander named Cornelius (leader of the ‘Italian Regiment’) (ACT 10:1)

Acts 13:15 ‘men brothers if any there is among you_all’ SR GNT Acts 13:15 word 19

OET-LV: 15 And after the public _reading of _the law and of _the prophets, the synagogue _leaders sent _out to them saying: Men, brothers, if among you _all there _is any message of _exhortation toward the people, be _speaking it. (ACT_13:15)

OET-RV: 15 After the readings from the Law and from the Prophets, the leaders sent a messenger over to them to ask, “Men, brothers, if you bring any message of encouragement for the congregation, please share it.” (ACT 13:15)

Acts 14:8 ‘and a certain man powerless in’ SR GNT Acts 14:8 word 2

OET-LV: 8 And a_certain man, in Lustra powerless by _the feet, who never walked was _sitting lame from the_womb of_the_mother of _him. (ACT_14:8)

OET-RV: 8 In Lystra there was a man sitting there who had been unable to use his legs since birth. (ACT 14:8)

Acts 16:1 ‘and see a apprentice/follower certain was there by the name’ SR GNT Acts 16:1 word 17

OET-LV: 16 And he _arrived also to Derbaʸ and to Lustra. And see, a_ certain _apprentice/follower was there by_the_name Timotheos, the_son of_a_ believing _woman Youdaiōns, but ^his_father was of_a_Hellaʸn, (ACT_16:1)

OET-RV: 16 Then Paul went to Derbe and then on to Lystra where a believer named Timothy lived. His mother was a Jewish believer, but his father was Greek. (ACT 16:1)

Acts 16:9 ‘was seen a man from_Makedonia certain was having stood and’ SR GNT Acts 16:9 word 15

OET-LV: 9 And through the_night a_vision was _seen to_ the _Paulos, a_ Certain from _Makedonia _man was having _stood and imploring him and saying: Having _passed _through into Makedonia, give _help to _us. (ACT_16:9)

OET-RV: 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” (ACT 16:9)

Acts 18:24 ‘a Youdaios and certain Apollōs by the name from_Alexandria’ SR GNT Acts 18:24 word 3

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

Acts 19:24 ‘Daʸmaʸtrios for a certain by the name silversmith making’ SR GNT Acts 19:24 word 3

OET-LV: 24 For/Because a_certain silversmith by_the_name Daʸmaʸtrios, making temples silver of _Artemis, was _bringing _about no little business to _the craftsmen, (ACT_19:24)

OET-RV: 24 A silversmith named Demetrius made little silver shrines of Artemis and this business brought a tidy profit to the local craftsmen. (ACT 19:24)

Acts 20:9 ‘sitting and a certain young_man by the name Eutuⱪos’ SR GNT Acts 20:9 word 4

OET-LV: 9 And a_certain young _man by_the_name Eutuⱪos sitting by the window, being _overcome by_ deep _sleep, the as_ Paulos _discussing on more, having _been _overcome by the sleep, he _fell down from the third _story, and was _taken _up dead. (ACT_20:9)

OET-RV: 9 Now there was a young man named Eutychus who was sitting on the window sill, and as Paul went on, he fell asleep and toppled down from the third storey. The ones who reached him first thought he was dead, (ACT 20:9)

Acts 21:10 ‘days more came_downhill a certain from Youdaia prophet’ SR GNT Acts 21:10 word 8

OET-LV: 10 And remaining _on more days, a_certain prophet by_the_name Agabos came _down from the Youdaia, (ACT_21:10)

OET-RV: 10 Several days later a man named Agabus came from Yudea. He too shared messages from God (ACT 21:10)

Acts 22:12 ‘Ananias and a certain man devout according_to’ SR GNT Acts 22:12 word 3

OET-LV: 12 And Ananias a_certain devout man according _to the law, being _attested by all the Youdaiōns dwelling there, (ACT_22:12)

OET-RV: 12 “In Damascus there was a man named Ananias—a non-Jew but who was respected by the Jews there because he strove to obey Mosheh’s instructions about living. (ACT 22:12)

Acts 25:14 ‘Paulos saying a man certain there is having_been left by’ SR GNT Acts 25:14 word 19

OET-LV: 14 And as they _were _staying there more days, the Faʸstos placed _before before _the king the things concerning the Paulos saying, certain a_man There _is, a_prisoner having _been _left by Faʸlix, (ACT_25:14)

OET-RV: 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. (ACT 25:14)

1 Cor 5:11 ‘not to_be associating_with anyone if any brother being named may_be’ SR GNT 1 Cor 5:11 word 9

OET-LV: 11 But now I _wrote to _you _all not to _be _associating _with anyone if any brother being _named may _be sexually _immoral, or a_coveter, or an_idolater, or an_insulter, or a_drunkard, or a_swindler, the with _such not to _be _eating _with. (CO1_5:11)

OET-RV: 11 No, I’m writing to tell you all not to associate with any so-called believer who’s sexually immoral or greedy or an idolater or verbally abusive or a drunkard or a swindler. Don’t even have a meal with such a person. (CO1 5:11)

1 Cor 7:12 ‘the master if any brother a wife is having’ SR GNT 1 Cor 7:12 word 11

OET-LV: 12 But to _the rest am _saying (I, not the master), if any brother a_wife is _having unbelieving, and this woman is _consenting to _be _dwelling with him, not him _let _be _leaving her. (CO1_7:12)

OET-RV: 12 But to the rest I say (I, not the master) that if any believing husband has an unbelieving wife and she agrees to live with him, he shouldn’t divorce her. (CO1 7:12)

1 Cor 14:24 ‘may_be prophesying may come_in and a certain unbeliever or inquirer’ SR GNT 1 Cor 14:24 word 8

OET-LV: 24 But if all may _be _prophesying, and may _come _in a_certain unbeliever or inquirer, he _is _being _rebuked by all, he _is _being _examined by all, (CO1_14:24)

OET-RV: 24 But if they were all prophesying instead and some inquirers or unbelievers came in, they’d be convicted of their sinfulness and called to account by them all. (CO1 14:24)

Eph 4:29 ‘let_be going_out but if any good for building’ SR GNT Eph 4:29 word 12

OET-LV: 29 Not let _be _going _out any bad message out _of the mouth of _you _all, but if any good for building of _the need, in _order _that it _may _give grace to _the ones hearing. (EPH_4:29)

OET-RV: 29 Don’t let any bad talk come out of your mouths, but rather words that are helpful to encourage others and to show grace to them. (EPH 4:29)

Php 3:4 ‘in the flesh if any is supposing other to_have trusted’ SR GNT Php 3:4 word 9

OET-LV: 4 although I having confidence even in the_flesh. If any is _supposing other to _have _trusted in the_flesh, I more: (PHP_3:4)

OET-RV: 4 although I do have confidence even in the physical. If anyone thinks they are more qualified in terms of physical attributes, I am more so: (PHP 3:4)

Php 4:8 ‘virtue and if any praise these things be counting’ SR GNT Php 4:8 word 22

OET-LV: 8 For/Because _the rest, brothers, as _much _as is true, as _much _as dignified, as _much _as right, as _much _as pure, as _much _as lovely, as _much _as admirable, if any virtue, and if any praise, these things be _counting. (PHP_4:8)

OET-RV: 8 Brothers and sisters, here’s the rest of what you all should be considering: anything that’s true or dignified, anything that’s right or pure, anything that’s lovely or admirable, and anything that’s virtuous or praiseworthy. (PHP 4:8)

Heb 12:16 ‘lest any sexually_immoral or profane one’ SR GNT Heb 12:16 word 2

OET-LV: 16 lest any sexually _immoral or profane one, as Aʸsau/(ˊĒsāv), who for one food, was _given _back the birthright of _himself. (HEB_12:16)

OET-RV: 16 and watch also that none of you are sexually immoral or godless like Esau who sold his own inheritance for a single meal. (HEB 12:16)

The various word forms of the root word (lemma) ‘tis’ have 57 different glosses: ‘a certain’, ‘a certain man’, ‘and who’, ‘as some’, ‘for some’, ‘for what’, ‘of any’, ‘of anyone’, ‘of anything’, ‘of one’, ‘of some’, ‘of someone’, ‘of something’, ‘of which’, ‘of whom’, ‘of whose’, ‘of whose is’, ‘on someone’, ‘to a certain’, ‘to anyone’, ‘to some’, ‘to what’, ‘to which’, ‘to whom’, ‘to whom_all’, ‘with some’, ‘with whom_all’, ‘any’, ‘anyone’, ‘anyone has’, ‘anyone is’, ‘anyone is_going’, ‘anything’, ‘certain’, ‘one’, ‘some’, ‘some are’, ‘some messages’, ‘some things’, ‘someone’, ‘something’, ‘what’, ‘what about’, ‘what are’, ‘what is’, ‘what is_it’, ‘what will_be’, ‘what_all’, ‘what_all are’, ‘which’, ‘who’, ‘who is’, ‘who was’, ‘who_all’, ‘whom’, ‘whom_all’, ‘whose’.

Key: E=determiner/case-marker NMS=nominative,masculine,singular