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Note 1 topic: figures-of-speech / rquestion
τί ἄπιστον κρίνεται παρ’ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει?
why unbelievable ˱it˲_/is_being/_judged by you_all if ¬the God /the/_dead /is/_raising
Paul is using the question form to challenge the Jewish leaders who are accusing him. Many of them are Pharisees who believe that God does raise the dead, and yet they do not believe that God raised Jesus from the dead. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: [By accusing me, you are acting as if you do not believe that God raises the dead!]
Note 2 topic: figures-of-speech / yousingular
παρ’ ὑμῖν
by you_all
While to this point Paul has used the word you in the singular to refer to Agrippa, here he uses it in the plural to refer to the Jewish leaders who are present. So use the plural form in your translation if your language marks that distinction.
Note 3 topic: grammar-connect-condition-fact
εἰ ὁ Θεὸς νεκροὺς ἐγείρει
if ¬the God /the/_dead /is/_raising
Paul is speaking as if what he is saying is a hypothetical possibility, but he believes that it is actually true. If your language does not state something as a condition if the speaker believes that it is true, then you can translate these words as an affirmative statement. Alternate translation: [that God raises the dead]
Note 4 topic: figures-of-speech / idiom
νεκροὺς ἐγείρει
/the/_dead /is/_raising
Here, raises the dead is an idiom that refers to making someone who has died alive again. Alternate translation: [God makes the dead alive again]
Note 5 topic: figures-of-speech / nominaladj
νεκροὺς
/the/_dead
Paul is using the adjective dead as a noun to mean people who have died. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: [people who have died]
26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.