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OET (OET-LV) And in all the synagogues, often punishing them, I_was_compelling them to_be_slandering, and exceedingly raging_against against_them, I_was_persecuting them as_far_as even to the outside cities.
OET (OET-RV) And in all the Jewish meeting halls, when I found believers I punished them and forced them to curse God and treated them with extreme anger, even travelling to further away towns.
Note 1 topic: figures-of-speech / hyperbole
κατὰ πάσας τὰς συναγωγὰς & τιμωρῶν αὐτοὺς
in all the synagogues & punishing them
Paul says all here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “going from one synagogue to another to punish them”
26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).
OET (OET-LV) And in all the synagogues, often punishing them, I_was_compelling them to_be_slandering, and exceedingly raging_against against_them, I_was_persecuting them as_far_as even to the outside cities.
OET (OET-RV) And in all the Jewish meeting halls, when I found believers I punished them and forced them to curse God and treated them with extreme anger, even travelling to further away towns.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.