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OET interlinear HEB 10:2

◄ ← HEB 10:2 ↓ → ► ║ ≡ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Ἐπεί
    2. epei
    3. Because
    4. -
    5. 18930
    6. C·······
    7. because
    8. because
    9. S
    10. Y64
    11. 144191
    1. οὐκ
    2. ou
    3. not
    4. -
    5. 37560
    6. T·······
    7. not
    8. not
    9. -
    10. Y64
    11. 144192
    1. ἄν
    2. an
    3. would
    4. wouldn't
    5. 3020
    6. T·······
    7. would
    8. would
    9. -
    10. Y64
    11. 144193
    1. κἄν
    2. kan
    3. -
    4. -
    5. 25790
    6. D·······
    7. even_if
    8. even_if
    9. -
    10. -
    11. 144194
    1. ἐπαύσαντο
    2. pauō
    3. they ceased
    4. -
    5. 39730
    6. VIAM3··P
    7. ˱they˲ ceased
    8. ˱they˲ ceased
    9. -
    10. Y64; R144177
    11. 144195
    1. προσφερόμεναι
    2. prosferō
    3. being offered
    4. offering
    5. 43740
    6. VPPP·NFP
    7. ˓being˒ offered
    8. ˓being˒ offered
    9. -
    10. Y64; R144177
    11. 144196
    1. διά
    2. dia
    3. because of
    4. because
    5. 12230
    6. P·······
    7. because_of
    8. because_of
    9. -
    10. Y64
    11. 144197
    1. τό
    2. ho
    3. that
    4. -
    5. 35880
    6. R····ANS
    7. that
    8. that
    9. -
    10. Y64
    11. 144198
    1. μηδεμίαν
    2. mēdeis
    3. not one
    4. -
    5. 33670
    6. E····AFS
    7. not_one
    8. not_one
    9. -
    10. Y64
    11. 144199
    1. ἔχειν
    2. eχō
    3. to be having
    4. -
    5. 21920
    6. VNPA····
    7. ˓to_be˒ having
    8. ˓to_be˒ having
    9. -
    10. Y64
    11. 144200
    1. ἔτι
    2. eti
    3. anymore
    4. anymore
    5. 20890
    6. D·······
    7. anymore
    8. anymore
    9. -
    10. Y64
    11. 144201
    1. συνείδησιν
    2. suneidēsis
    3. conscience
    4. conscience
    5. 48930
    6. N····AFS
    7. conscience
    8. conscience
    9. -
    10. Y64
    11. 144202
    1. ἁμαρτιῶν
    2. hamartia
    3. of sins
    4. sins
    5. 2660
    6. N····GFP
    7. ˱of˲ sins
    8. ˱of˲ sins
    9. -
    10. Y64
    11. 144203
    1. τούς
    2. ho
    3. the ones
    4. -
    5. 35880
    6. R····AMP
    7. the ‹ones›
    8. the ‹ones›
    9. -
    10. Y64
    11. 144204
    1. λατρεύοντας
    2. latreuō
    3. serving
    4. -
    5. 30000
    6. VPPA·AMP
    7. serving
    8. serving
    9. -
    10. Y64; F144207
    11. 144205
    1. ἅπαξ
    2. hapax
    3. once
    4. -
    5. 5300
    6. D·······
    7. once
    8. once
    9. -
    10. Y64
    11. 144206
    1. κεκαθαρισμένους
    2. katharizō
    3. having been cleansed
    4. ‘clean
    5. 25110
    6. VPEP·AMP
    7. ˓having_been˒ cleansed
    8. ˓having_been˒ cleansed
    9. -
    10. Y64; R144205
    11. 144207
    1. κεκαθαρμένους
    2. kathairō
    3. -
    4. -
    5. 25080
    6. VPEP·AMP
    7. ˓having_been˒ cleansed
    8. ˓having_been˒ cleansed
    9. -
    10. -
    11. 144208

OET (OET-LV) Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed?

OET (OET-RV) otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins.

None
uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

ἐπεὶ

(Some words not found in SR-GNT: Ἐπεί οὐκ ἄν ἐπαύσαντο προσφερόμεναι διά τό μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τούς λατρεύοντας ἅπαξ κεκαθαρισμένους)

The word Otherwise introduces a hypothetical situation that is contrary to what the author claimed in the previous verse. The author introduces this hypothetical situation to further support his argument. If it would be helpful in your language, you could use a word or phrase that introduces something that is contrary to fact. Alternate translation: [If that were not the case] or [Were that not so]

Note 2 topic: figures-of-speech / rquestion

οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ & μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους

not (Some words not found in SR-GNT: Ἐπεί οὐκ ἄν ἐπαύσαντο προσφερόμεναι διά τό μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τούς λατρεύοντας ἅπαξ κεκαθαρισμένους)

The author does not ask this question because he is looking for information. Rather, he asks it to involve the audience in what he is arguing. The question implies that the answer is “yes, they would have ceased being offered.” If it would be helpful in your language, you could express the idea by using a strong affirmation. Alternate translation: [they would certainly have ceased being offered, because the ones serving would no longer have consciousness of sins, having been cleansed once.]

Note 3 topic: figures-of-speech / infostructure

οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ & μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους

not (Some words not found in SR-GNT: Ἐπεί οὐκ ἄν ἐπαύσαντο προσφερόμεναι διά τό μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τούς λατρεύοντας ἅπαξ κεκαθαρισμένους)

The author expresses the conclusion before he gives his reasons. This was a natural order of information in his language. If your readers would find this order confusing, you could express the reasons before the conclusion, or you could use some other natural order. Alternate translation: [since the ones serving, having been cleansed once, would no longer have consciousness of sins, would they not have ceased being offered?]

Note 4 topic: figures-of-speech / activepassive

οὐκ ἂν ἐπαύσαντο προσφερόμεναι

not (Some words not found in SR-GNT: Ἐπεί οὐκ ἄν ἐπαύσαντο προσφερόμεναι διά τό μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τούς λατρεύοντας ἅπαξ κεκαθαρισμένους)

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the sacrifices, which have not ceased being offered, rather than on the person who would “cease offering” them. If you must state who would do the action, the author implies that the “priests” or the “Israelites” would. Alternate translation: [would the priests not have ceased offering them] or [would the Israelites not have ceased offering them]

Note 5 topic: writing-pronouns

οὐκ ἂν ἐπαύσαντο

not (Some words not found in SR-GNT: Ἐπεί οὐκ ἄν ἐπαύσαντο προσφερόμεναι διά τό μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τούς λατρεύοντας ἅπαξ κεκαθαρισμένους)

The word they refers to the “sacrifices” (See: [10:1](../10/01.md)). If it would be helpful in your language, you could make explicit that the pronoun refers to the “sacrifices.” Alternate translation: [would the sacrifices not have ceased]

Note 6 topic: figures-of-speech / explicit

τοὺς λατρεύοντας

(Some words not found in SR-GNT: Ἐπεί οὐκ ἄν ἐπαύσαντο προσφερόμεναι διά τό μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τούς λατρεύοντας ἅπαξ κεκαθαρισμένους)

The phrase the ones serving refers to everyone who worshiped God, not just to those acting as priests. If it would be helpful in your language, you could make it clear that it refers to all the worshipers. Alternate translation: [the worshipers]

Note 7 topic: figures-of-speech / abstractnouns

μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν

not_one ˓to_be˒_having anymore conscience ˱of˲_sins

If your language does not use an abstract noun for the idea of consciousness, you could express the idea by using an adjective such as “conscious” or a verb such as “recognize.” Alternate translation: [would no longer be conscious of sins] or [no longer recognize their sins]

Note 8 topic: figures-of-speech / activepassive

ἅπαξ κεκαθαρισμένους

once ˓having_been˒_cleansed

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are cleansed rather than on the person or thing doing the cleansing. If you must state who did the action, the author implies that “the sacrifices,” or God working through these sacrifices, did it. Alternate translation: [would have become clean once] or [being those whom God has cleansed once]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Because
    2. -
    3. 18930
    4. S
    5. epei
    6. C-·······
    7. because
    8. because
    9. S
    10. Y64
    11. 144191
    1. not
    2. -
    3. 37560
    4. ou
    5. T-·······
    6. not
    7. not
    8. -
    9. Y64
    10. 144192
    1. would
    2. wouldn't
    3. 3020
    4. an
    5. T-·······
    6. would
    7. would
    8. -
    9. Y64
    10. 144193
    1. they ceased
    2. -
    3. 39730
    4. pauō
    5. V-IAM3··P
    6. ˱they˲ ceased
    7. ˱they˲ ceased
    8. -
    9. Y64; R144177
    10. 144195
    1. being offered
    2. offering
    3. 43740
    4. prosferō
    5. V-PPP·NFP
    6. ˓being˒ offered
    7. ˓being˒ offered
    8. -
    9. Y64; R144177
    10. 144196
    1. because of
    2. because
    3. 12230
    4. dia
    5. P-·······
    6. because_of
    7. because_of
    8. -
    9. Y64
    10. 144197
    1. that
    2. -
    3. 35880
    4. ho
    5. R-····ANS
    6. that
    7. that
    8. -
    9. Y64
    10. 144198
    1. not one
    2. -
    3. 33670
    4. mēdeis
    5. E-····AFS
    6. not_one
    7. not_one
    8. -
    9. Y64
    10. 144199
    1. to be having
    2. -
    3. 21920
    4. eχō
    5. V-NPA····
    6. ˓to_be˒ having
    7. ˓to_be˒ having
    8. -
    9. Y64
    10. 144200
    1. anymore
    2. anymore
    3. 20890
    4. eti
    5. D-·······
    6. anymore
    7. anymore
    8. -
    9. Y64
    10. 144201
    1. conscience
    2. conscience
    3. 48930
    4. suneidēsis
    5. N-····AFS
    6. conscience
    7. conscience
    8. -
    9. Y64
    10. 144202
    1. of sins
    2. sins
    3. 2660
    4. hamartia
    5. N-····GFP
    6. ˱of˲ sins
    7. ˱of˲ sins
    8. -
    9. Y64
    10. 144203
    1. the ones
    2. -
    3. 35880
    4. ho
    5. R-····AMP
    6. the ‹ones›
    7. the ‹ones›
    8. -
    9. Y64
    10. 144204
    1. serving
    2. -
    3. 30000
    4. latreuō
    5. V-PPA·AMP
    6. serving
    7. serving
    8. -
    9. Y64; F144207
    10. 144205
    1. once
    2. -
    3. 5300
    4. hapax
    5. D-·······
    6. once
    7. once
    8. -
    9. Y64
    10. 144206
    1. having been cleansed
    2. ‘clean
    3. 25110
    4. katharizō
    5. V-PEP·AMP
    6. ˓having_been˒ cleansed
    7. ˓having_been˒ cleansed
    8. -
    9. Y64; R144205
    10. 144207

OET (OET-LV) Because not would they_ceased being_offered, because_of that not_one to_be_having anymore conscience of_sins, the ones serving once having_been_cleansed?

OET (OET-RV) otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← HEB 10:2 ↑ → ► ║ ≡ ©