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OET (OET-LV) But some of them said:
This man the one having_opened_up the eyes of_the blind man was_ not _able, to_ also _make that this one may_ not _die_off?
OET (OET-RV) But some of them mocked, “This is the man who could make a blind man see again, yet how come he wasn’t able to stop this man from dying!”
Note 1 topic: figures-of-speech / rquestion
οὐκ ἐδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ?
not /was/_able this_‹man› the_‹one› /having/_opened_up the eyes ˱of˲_the blind_‹man› /to/_make that also this_‹one› not /may/_die_off
Some of the Jews use the form of a question to express their surprise that Jesus did not heal Lazarus. This could mean: (1) they believed that Jesus loved Lazarus, but doubted his ability to heal him. “He opened the eyes of the blind man, but he was not able to keep this man from dying.” (2) they thought that Jesus did not really love Lazarus because he healed the blind man but not him. Alternate translation: “He could open the eyes of the blind man. So if he really loved this man, he surely would have healed him!”
Note 2 topic: figures-of-speech / metonymy
ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ
the_‹one› /having/_opened_up the eyes ˱of˲_the blind_‹man›
See how you translated a similar phrase in 9:14. Alternate translation: “who caused the blind man to see”
11:1-57 The raising of Lazarus foreshadows Jesus’ own coming death and resurrection. Even the description of Lazarus’ grave (11:38, 44) prefigures Jesus’ grave (20:1, 7). Shortly after this event, Jesus was anointed for burial (12:3) and the hour of his glorification began (12:23).
OET (OET-LV) But some of them said:
This man the one having_opened_up the eyes of_the blind man was_ not _able, to_ also _make that this one may_ not _die_off?
OET (OET-RV) But some of them mocked, “This is the man who could make a blind man see again, yet how come he wasn’t able to stop this man from dying!”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.