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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Luke C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 15 V1 V2 V3 V4 V5 V6 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
OET (OET-LV) I_am_saying to_you_all that thus joy in the heaven will_be over one sinner repenting, than over ninety nine righteous ones, who are_having no need of_repentance.
OET (OET-RV) I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change.
In Luke 15 Jesus welcomed sinful people, and many listened to him. However, the Pharisees criticized Jesus for welcoming people like that. Then Jesus told the three parables in this chapter. Each parable tells about something that was lost and the joy of the one who found it. The things that were lost represent sinful people. They need help to be restored to God. The parables illustrate that God feels great joy when even one sinful person repents and is restored to a good relationship with him. In the Notes each parable will be described in a separate section.
The parable in this section is about a sheep that went away from its shepherd. The sheep did not know how to find the shepherd again. When the shepherd noticed that this one sheep was missing, he searched for it diligently until he found it. He then invited his friends and neighbors to rejoice with him that he had found the lost sheep. Another heading for this section is:
The Lost Sheep (GW)
A shepherd was happy to find his lost sheep
There is a parallel passage for this section in Matthew 18:12–14. However, the context and some of the details are different.
In 15:6 the parable ended with the shepherd’s words. In 15:7 Jesus concluded the parable and showed how it applied to his listeners. If this is not clear in your language, you may want to supply a separate quote introduction. For example:
Jesus concluded
See the note on “in the same way” in 15:7a for more information.
In the same way, I tell you that
And I tell you(plur) this: it is the same when a sinner repents.
Jesus concluded: “I assure you(plur) that just like the shepherd in that story,
In the same way: The Greek word that the BSB translates as In the same way here introduces the important truth that the parable illustrated. A shepherd cares about a sheep that is lost, and he searches for it until he finds it. Then he celebrates. In the same way, God cares about each sinful person, and he celebrates when any sinful person repents.
A sinner is like a lost sheep because he has stopped following (obeying) God, just as the sheep left the shepherd and became lost. God is happy when each sinner repents and turns to him.
I tell you: Jesus often used the words I tell you to begin a statement that he wanted to emphasize. He was asking people to listen with extra attention. Some ways to show this emphasis could be:
As a phrase before Jesus’ statement. For example:
Let me tell you this
Listen
I assure you
As an emphatic word within Jesus’ statement. For example:
In the same way there will certainly be more rejoicing in heaven over one sinner…
If you have another way in your language to emphasize a statement or to alert people to listen with special attention, consider using it here. See how you translated this expression in 10:12.
there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones: These two verse parts are a comparison. Jesus said that God and his angels rejoice very much when a sinner repents. They are even happier about this than they are about all the righteous people who do not need to repent. In languages that do not use comparisons in this way, you may be able to reorder the verse parts and translate the comparison like this:
7cThere is already rejoicing in heaven over ninety-nine righteous people who do not need to repent. 7bBut there will be great rejoicing over one sinner who repents.
there will be more joy in heaven over one sinner who repents
Those in heaven will be very happy. They will be happier about the one sinner who repents
God and his angels will have greater joy/happiness because of one sinner who turns away from his sins
there will be more joy in heaven: The Greek phrase that the BSB translates as joy in heaven refers primarily to God, but it also includes the angels, who are with him in heaven. It indicates here that God and those in heaven with him will be very happy. In some languages you may need to make the meaning more explicit. For example:
those in heaven will be happier
God and his angels in heaven will rejoice greatly
See heaven, Meaning 2, in the Glossary.
repents: The Greek word that the BSB translates as repents means that a person “changes his mind, heart, or will.” In the Bible, it refers specifically to a person’s changing his mind and heart about sin and about God. When a person repents, he is sorry for his past sins. He decides to stop sinning and obey God.
Some ways to translate repents in this context are:
changes his thinking/mind/heart
rejects his sins
In some languages, you may have an idiom for this type of change. For example:
turns from sin to God
leaves his sinning behind
The word repent also occurs in 13:3b.
than over ninety-nine righteous ones who do not need to repent.
than about the ninety-nine people who are righteous/upright and do not need to repent.”
than because of ninety-nine good/respectable people who do not need to turn away from any sins.”
righteous ones who do not need to repent: The Greek word that the BSB translates as righteous ones refers to people who live according to God’s standards.
Jesus may have referred here to people who wrongly think that they are righteous. According to their thinking, they do not need to repent. However, Jesus may have referred to people who had already repented and so God considered them to be righteous. In some languages it may be helpful to add a footnote that gives these two options.
See the note on “the righteous” at 5:32a, where the context is similar.
Some ways to translate the word righteous are:
those who obey God’s law
those who do what is right
In some languages people use an idiom to express this meaning. For example:
those who follow a straight path
upright people
λέγω ὑμῖν ὅτι
(Some words not found in SR-GNT: Λέγω ὑμῖν ὅτι οὕτως χαρά ἐν τῷ οὐρανῷ ἔσται ἐπί ἑνί ἁμαρτωλῷ μετανοοῦντι ἤ ἐπί ἐνενήκοντα ἐννέα δικαιοῖς οἵτινες οὒ χρείαν ἔχουσιν μετανοίας)
Jesus says this to emphasize what he is about to tell these Pharisees and scribes. Alternate translation: [I can assure you that]
Note 1 topic: figures-of-speech / explicit
οὕτως
thus
If it would be helpful to your readers, you could express the implicit meaning here. Alternate translation: [just as the shepherd and his friends and neighbors would rejoice]
Note 2 topic: figures-of-speech / metonymy
χαρὰ ἐν τῷ οὐρανῷ ἔσται
(Some words not found in SR-GNT: Λέγω ὑμῖν ὅτι οὕτως χαρά ἐν τῷ οὐρανῷ ἔσται ἐπί ἑνί ἁμαρτωλῷ μετανοοῦντι ἤ ἐπί ἐνενήκοντα ἐννέα δικαιοῖς οἵτινες οὒ χρείαν ἔχουσιν μετανοίας)
Jesus is using the word heaven to mean the inhabitants of heaven. Alternate translation: [everyone in heaven will rejoice]
Note 3 topic: figures-of-speech / nominaladj
δικαίοις
(Some words not found in SR-GNT: Λέγω ὑμῖν ὅτι οὕτως χαρά ἐν τῷ οὐρανῷ ἔσται ἐπί ἑνί ἁμαρτωλῷ μετανοοῦντι ἤ ἐπί ἐνενήκοντα ἐννέα δικαιοῖς οἵτινες οὒ χρείαν ἔχουσιν μετανοίας)
Jesus is using the adjective righteous as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate the word with an equivalent phrase. Alternate translation: [people who are righteous]
15:1-32 Chapter 15 contains three related parables of things lost and found: a sheep (15:1-7), a coin (15:8-10), and a son (15:11-32). The loss of something loved causes deep sorrow, whereas finding it brings great joy. There is great rejoicing in heaven when lost sinners return to their heavenly Father.
OET (OET-LV) I_am_saying to_you_all that thus joy in the heaven will_be over one sinner repenting, than over ninety nine righteous ones, who are_having no need of_repentance.
OET (OET-RV) I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.