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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Luke C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 15 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
OET (OET-LV) And the son said to_him:
father, I_sinned against the heaven and before you, I_am no_longer worthy to_be_called a_son of_you.
OET (OET-RV) and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’
In this parable Jesus told about a young man who left his father’s home and wasted the money that his father had given him. Then Jesus told how the young man returned to his father, and how his father welcomed him home. The young man had an older brother who was not happy at all when his father welcomed his younger brother. This story illustrates what God is like. He is ready to forgive anyone who truly turns from his sins and begins to obey him. It also warns people not to be like the older son, who did not want to forgive his brother.
Some other headings for this section are:
The Lost Son (GNT)
The Son Who Left Home (NCV)
A son who wasted his share of the inheritance
A father was happy when his son returned home
Before you decide on a heading for this section, think about a natural way in your language to describe a child who deliberately left home and foolishly wasted his money. In some languages a word such as “lost” can only be used to describe someone who doesn’t know where he is. If that is true in your language, you will want to use a more appropriate expression for this context.
In 15:20b–c the focus changes from the young man to the father and what the father felt and did when the son came home.
The son declared,
Then the young man said to his father,
Then his son/child said,
‘Father, I have sinned against heaven and against you.
‘Father, I have sinned both against God in heaven and against you(sing).
‘My father, I have sinned against God and I have done wrong to you(sing).
I am no longer worthy to be called your son.’
I do not deserve to be considered your(sing) son anymore.’
Please do not call/consider me your(sing) son any longer. I am not worthy of that honor.’
In this verse the younger son began to tell his father what he had decided to tell him in 15:18–19. Here he repeated only the words from 15:18c and 15:19a. See how you translated the son’s words there. However, the son did not complete his speech. His father apparently interrupted him before he could finish.
At the end of this verse some Greek manuscripts add, “Make me like one of your hired servants,” which occurred in 15:19. No English version on Translator’s Workplace includes those words here in 15:21. It is recommended that you also not include them.Many scholars believe that copyists may have added this accidentally or deliberately to be consistent with 15:19, where these words appear. For more information, see Greek NT UBS 4th ed., p. 265; Metzger, p. 164; TRT, p. 309; Blight 2007, p. 152; and Marshall, p. 610. However, you may want to add a footnote, as many English versions do. For example:
Other ancient authorities add Treat me like one of your hired servants (NRSV)
Note 1 topic: figures-of-speech / quotesinquotes
εἶπεν δὲ ὁ υἱὸς αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου; οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου
said (Some words not found in SR-GNT: εἶπεν Δέ ὁ υἱός αὐτῷ Πάτερ ἥμαρτον εἰς τόν οὐρανόν καί ἐνώπιον σοῦ οὐκέτι εἰμί ἄξιος κληθῆναι Υἱός σοῦ)
If it would be helpful in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: [Then the son told his father that he had sinned against God and directly against him, and that he did not deserve to be called his son anymore]
Note 2 topic: figures-of-speech / euphemism
τὸν οὐρανὸν
(Some words not found in SR-GNT: εἶπεν Δέ ὁ υἱός αὐτῷ Πάτερ ἥμαρτον εἰς τόν οὐρανόν καί ἐνώπιον σοῦ οὐκέτι εἰμί ἄξιος κληθῆναι Υἱός σοῦ)
In order to honor the commandment not to misuse God’s name, Jewish people often avoided saying the word “God” and used the word heaven instead. Alternate translation: [God]
Note 3 topic: figures-of-speech / metaphor
ἐνώπιόν
(Some words not found in SR-GNT: εἶπεν Δέ ὁ υἱός αὐτῷ Πάτερ ἥμαρτον εἰς τόν οὐρανόν καί ἐνώπιον σοῦ οὐκέτι εἰμί ἄξιος κληθῆναι Υἱός σοῦ)
The term before means “in the presence” of another person. The young man is making a distinction between the way he has sinned against heaven, by committing many sins, and before his father, by causing him personal shame and loss. Alternate translation: [directly against]
Note 4 topic: figures-of-speech / activepassive
οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου
no_longer (Some words not found in SR-GNT: εἶπεν Δέ ὁ υἱός αὐτῷ Πάτερ ἥμαρτον εἰς τόν οὐρανόν καί ἐνώπιον σοῦ οὐκέτι εἰμί ἄξιος κληθῆναι Υἱός σοῦ)
If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. Alternate translation: [I am no longer worthy for you to call me your son]
Note 5 topic: figures-of-speech / idiom
κληθῆναι
˓to_be˒_called
This expression could also be an idiom that means “to be.” See how you translated this phrase in [1:32](../01/32.md), [1:76](../01/76.md), and [2:23](../02/23.md). Alternate translation: [to be]
15:21 The son gave his rehearsed speech. Some manuscripts add Please take me on as a hired servant. The lack of this sentence in the better manuscripts suggests that his father didn’t give him a chance to finish.
OET (OET-LV) And the son said to_him:
father, I_sinned against the heaven and before you, I_am no_longer worthy to_be_called a_son of_you.
OET (OET-RV) and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.