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OET (OET-LV) But I am_saying to_you_all that everyone which looking at_a_woman in_order that to_lust for_her, already committed_adultery with_her in the heart of_him.
OET (OET-RV) but I’m telling you that if you look at a woman lustfully then you’ve already committed adultery in your mind.
For many years, English versions and Christians have commonly referred to Matthew 5–7 as “The Sermon on the Mount.” In some translations, it may be helpful to include a heading for chapters 5–7 that is on a level above the section heading for 5:1–12.
Here are some other possible headings for this section:
The Sermon on the Mountain
The sermon that Jesus preached on a mountain
Jesus taught people on the side of a mountain/hill
Jesus continued speaking here to his disciples. If your audience would not understand that Jesus was speaking here, you may want to indicate this. For example:
Then Jesus said,
Jesus continued speaking
But I tell you that anyone who looks at a woman to lust after her
But now I say to you(plur) that anyone who looks at a woman and wants her
But me, I tell you(plur), if anyone stares at another woman who is not his wife and then desires/plans to have sexual relations with her,
But I tell you: The clause But I tell you also occurs in 5:22a. Translate it here as you did there.
anyone who looks at a woman to lust after her: The Greek words that the BSB translate as looks at a woman to lust after her refer to looking steadily on a woman and wanting to have sexual relations with her. It is also implied that the woman is not his wife.
Here are some other ways to translate this clause:
whoever looks at a woman and desires her (GW)
anyone who looks at a woman and wants to possess her (GNT)
if you look at another woman and want her (CEV)
anyone who stares at a woman who is not his wife and wants to have sex with her
The term or expression you use should be polite enough for reading aloud to a group of men and women.
has already committed adultery with her in his heart.
has already had sinful sexual relations with her in his heart/mind.
he is already guilty of sexually sinning with that woman in his inner-being/spirit.
has already committed adultery with her in his heart: This clause indicates that even though the man only desired to commit the sexual sin, it is just as if he had actually done it.
Here are some other ways to translate this:
he has already had sexual relations with her in his heart
in his heart, he has already committed the sin of sleeping with her
in his heart: The word heart here refers to one’s inner life. It indicates the essential person, where one’s thoughts and motives occur.
For the word heart, use a term that is normally used in your language for “inner life.” It may be a different organ such as “liver” or “throat.” Or it may be a more general term such as “insides” or “spirit.”
Here are some other ways to translate this phrase:
in your thoughts (CEV)
in his mind (NCV)
Note 1 topic: grammar-connect-logic-contrast
δὲ
(Some words not found in SR-GNT: ἐγώ Δέ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρός τό ἐπιθυμῆσαι αὐτήν ἤδη ἐμοίχευσεν αὐτήν ἐν τῇ καρδίᾳ αὐτοῦ)
Here, the word But introduces a contrast with what Jesus said in the previous verse ([5:27](../05/27.md)). Jesus is not contradicting what he said. Rather, he is making it stronger. If it would be helpful in your language, you could use a word or phrase that introduces this kind of contrast. Alternate translation: [However,] or [Even more,]
Note 2 topic: figures-of-speech / explicit
ἐγὼ & λέγω ὑμῖν, ὅτι
(Some words not found in SR-GNT: ἐγώ Δέ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρός τό ἐπιθυμῆσαι αὐτήν ἤδη ἐμοίχευσεν αὐτήν ἐν τῇ καρδίᾳ αὐτοῦ)
Jesus uses the clause I say to you to emphasize what he is about to say and to contrast it with the command he quoted in the previous verse ([5:27](../05/27.md)). If it would be helpful in your language, you could express the emphatic contrast in another way. Alternate translation: [listen to this:] or [here is what you need to know:]
Note 3 topic: figures-of-speech / explicit
γυναῖκα
˱at˲_˓a˒_woman
Here Jesus implies that this woman is not the man’s wife. You could include this information if that would be helpful to your readers. Alternate translation: [another woman] or [a woman to whom he is not married]
Note 4 topic: grammar-connect-logic-goal
πρὸς τὸ ἐπιθυμῆσαι αὐτὴν
(Some words not found in SR-GNT: ἐγώ Δέ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρός τό ἐπιθυμῆσαι αὐτήν ἤδη ἐμοίχευσεν αὐτήν ἐν τῇ καρδίᾳ αὐτοῦ)
Here, the phrase to lust after her could describe: (1) the purpose for which the man is looking. Alternate translation: [in order to lust after her] (2) the result of the man looking. Alternate translation: [with the result that he lusts after her]
Note 5 topic: figures-of-speech / abstractnouns
ἤδη ἐμοίχευσεν
already committed_adultery
If your language does not use an abstract noun for the idea of adultery, you could express the same idea in another way. Alternate translation: [has already become an adulterer] or [has already done what is adulterous]
Note 6 topic: figures-of-speech / metonymy
ἐν τῇ καρδίᾳ αὐτοῦ
in the heart ˱of˲_him
In Matthew’s culture, the heart is the place where humans think and feel. If it would be helpful in your language, you could translate heart by referring to the place where humans think and feel in your culture or by expressing the idea plainly. Alternate translation: [in his thoughts] or [in his desires]
OET (OET-LV) But I am_saying to_you_all that everyone which looking at_a_woman in_order that to_lust for_her, already committed_adultery with_her in the heart of_him.
OET (OET-RV) but I’m telling you that if you look at a woman lustfully then you’ve already committed adultery in your mind.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.