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Psa 89 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51
OET (OET-LV) [fn] you_have_cut_short the_days_of youth_of_his you_have_wrapped on/upon/above_him/it shame Şelāh.
89:46 Note: KJB: Ps.89.45
Note 1 topic: figures-of-speech / rquestion
How long, Yahweh? Will you hide yourself, forever?
(Some words not found in UHB: cut_short days_of youth_of,his covered on/upon/above=him/it shame selah )
The writer uses these questions to emphasize that he does not want God to continue to refuse the king. Alternate translation: “Please, Yahweh, do not refuse to help the king forever.”
Note 2 topic: figures-of-speech / metaphor
Will you hide yourself
(Some words not found in UHB: cut_short days_of youth_of,his covered on/upon/above=him/it shame selah )
God not helping the king is spoken of as if God were hiding from him. Alternate translation: “Will you refuse to help the king”
Note 3 topic: figures-of-speech / rquestion
How long will your anger burn like fire?
(Some words not found in UHB: cut_short days_of youth_of,his covered on/upon/above=him/it shame selah )
The writer uses a question to emphasize that he does not want God to remain angry. Alternate translation: “Please do not continue being angry”
Note 4 topic: figures-of-speech / simile
your anger burn like fire
(Some words not found in UHB: cut_short days_of youth_of,his covered on/upon/above=him/it shame selah )
God being very angry is spoken of as if his anger were a hot fire.
Ps 89 Book Three (Pss 73–89) begins and ends with weighty questions. Though Ps 89 begins with a praise-filled account of how the Lord exalted the throne of David (89:1-37), the psalmist protests the Lord’s apparent rejection of his covenant with David (89:38-51; see 2 Sam 7:8-16).
OET (OET-LV) [fn] you_have_cut_short the_days_of youth_of_his you_have_wrapped on/upon/above_him/it shame Şelāh.
89:46 Note: KJB: Ps.89.45
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.