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Psa 89 V1 V3 V5 V7 V9 V11 V13 V15 V17 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51
OET (OET-LV) [fn] if/because to/for_YHWH shield_of_our and_to_holy_of Yisrāʼēl/(Israel) king_of_our.
89:19 Note: KJB: Ps.89.18
Note 1 topic: figures-of-speech / explicit
General Information:
(Some words not found in UHB: that/for/because/then/when to/for=YHWH shield_of,our and,to,Holy_of Yisrael king_of,our )
The writer assumes that the reader knows the history of how David became the chosen king.
Note 2 topic: translate-symaction
I have set a crown on a mighty one
(Some words not found in UHB: that/for/because/then/when to/for=YHWH shield_of,our and,to,Holy_of Yisrael king_of,our )
To place a crown on a person’s head is a sign of making him king. Alternate translation: “I have made a mighty man king”
set a crown on a mighty one
(Some words not found in UHB: that/for/because/then/when to/for=YHWH shield_of,our and,to,Holy_of Yisrael king_of,our )
Some Bible translations have “given strength to a mighty one” or “helped a mighty one.”
Note 3 topic: figures-of-speech / idiom
I have raised up one chosen from among the people
(Some words not found in UHB: that/for/because/then/when to/for=YHWH shield_of,our and,to,Holy_of Yisrael king_of,our )
Here “raised up” means appointed. It is implied that God chose this person to be king. Alternate translation: “I have chosen one from among the people to be king” (See also: figs-explicit)
Ps 89 Book Three (Pss 73–89) begins and ends with weighty questions. Though Ps 89 begins with a praise-filled account of how the Lord exalted the throne of David (89:1-37), the psalmist protests the Lord’s apparent rejection of his covenant with David (89:38-51; see 2 Sam 7:8-16).
OET (OET-LV) [fn] if/because to/for_YHWH shield_of_our and_to_holy_of Yisrāʼēl/(Israel) king_of_our.
89:19 Note: KJB: Ps.89.18
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.