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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
1Sa C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
OET (OET-LV) and_he/it_was on_next_day the_new_moon the_second and_empty the_place of_Dāvid and_he/it_said Shāʼūl to Yōnātān his/its_son why not has_he_come the_son of_Yishay/(Jesse) both yesterday as_well_as the_day to the_meal.
OET (OET-RV) However, the next day of the celebration when David was still missing, Sha’ul asked his son Yonatan, “Why didn’t Yishay’s son come to the meal yesterday or today?”
20:26-27 A number of circumstances could render a person ceremonially unclean and thus unfit for attending a sacred festival (see Lev 7:20-21). Often, an unclean person was required to be excluded from such functions only until the evening of the same day (Lev 15). This explains why Saul became suspicious after David did not arrive the next day.
• Saul referred to David as the son of Jesse (also in 1 Sam 20:31; 22:7), a description that functioned as David’s surname.
OET (OET-LV) and_he/it_was on_next_day the_new_moon the_second and_empty the_place of_Dāvid and_he/it_said Shāʼūl to Yōnātān his/its_son why not has_he_come the_son of_Yishay/(Jesse) both yesterday as_well_as the_day to the_meal.
OET (OET-RV) However, the next day of the celebration when David was still missing, Sha’ul asked his son Yonatan, “Why didn’t Yishay’s son come to the meal yesterday or today?”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.