InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse 2 Sam C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C18 C19 C20 C21 C22 C23 C24
2 Sam 17 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29
People tagged in the matching LV passage: Absalom · Ahithophel · God · Hushai
OET-LV And_ ʼAⱱīshālōm and_all (the)_man_of Yisrāʼēl/(Israel) _he/it_said is_good the_counsel_of Ḩūshay the_Arkite more_than_the_counsel_of ʼAḩītofel and_YHWH he_had_commanded to_frustrate DOM the_counsel_of ʼAḩītofel (the)_good (to)_in_order YHWH to_bring to ʼAⱱīshālōm DOM (the)_calamity.
OET (OET-RV) Avshalom and all the Israeli elders agreed that Hushay’s advice was better than Ahitofel’s. (Yahweh had influenced them to reject Ahitofel’s good advice so he could bring disaster onto Avshalom.)
Note 1 topic: grammar-connect-words-phrases
וַיהוָ֣ה
and,Yahweh
Here the word For introduces not a reason but an explanation. Alternate translation: [This happened because]
Note 2 topic: figures-of-speech / metaphor
לְהָפֵ֞ר
to,frustrate
See how you translated the similar expression in 15:34. Alternate translation: [to counter]
Note 3 topic: figures-of-speech / explicit
אֶת־עֲצַ֤ת אֲחִיתֹ֨פֶל֙ הַטּוֹבָ֔ה
DOM counsel_of ʼAḩītofel (the),good
The author does not mean that it was morally good for Ahithophel to have recommended launching a sudden attack in order to kill David. He means that Ahithophel’s counsel would have been “good” for Absalom in the sense that it would have been more effective in defeating David. You could translate the term that way if that would be helpful to your readers. Alternate translation: [the counsel of Ahithophel that would have been more effective]
Note 4 topic: writing-pronouns
לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁל֖וֹם אֶת־הָרָעָֽה
(to),in,order bring YHWH to/towards (Some words not found in UHB: and=he/it_said ʼAⱱīshālōm and=all (a)_man Yisrael better advice_of Ḩūshay the,Arkite more,than_the_counsel_of ʼAḩītofel and,Yahweh ordained to,frustrate DOM counsel_of ʼAḩītofel (the),good (to),in,order bring YHWH to/towards ʼAⱱīshālōm DOM (the),calamity )
Since the author has already mentioned Yahweh earlier in the sentence, it may be more natural in your language to refer to him with a pronoun here. Alternate translation: [so that he could bring harm to Absalom]
OET-LV And_ ʼAⱱīshālōm and_all (the)_man_of Yisrāʼēl/(Israel) _he/it_said is_good the_counsel_of Ḩūshay the_Arkite more_than_the_counsel_of ʼAḩītofel and_YHWH he_had_commanded to_frustrate DOM the_counsel_of ʼAḩītofel (the)_good (to)_in_order YHWH to_bring to ʼAⱱīshālōm DOM (the)_calamity.
OET (OET-RV) Avshalom and all the Israeli elders agreed that Hushay’s advice was better than Ahitofel’s. (Yahweh had influenced them to reject Ahitofel’s good advice so he could bring disaster onto Avshalom.)
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.