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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
2 Sam C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
2 Sam 23 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39
OET (OET-LV) and_these are_the_words/messages_of Dāvid (the)_last the_utterance_of Dāvid the_son_of Yishay/(Jesse) and_the_utterance_of the_man who_he_was_raised_up height the_one_anointed_of the_god_of Yaˊₐqoⱱ/(Jacob) and_the_pleasant_one_of the_songs_of Yisrāʼēl/(Israel).
OET (OET-RV) These are David’s final words:
⇔ “The message from Yishay’s son David—
⇔ ≈ a message from the man who rose through the ranks—
⇔ who was selected by Yakob’s god—
⇔ singer of Yisrael’s pleasant songs.
Note 1 topic: figures-of-speech / parallelism
נְאֻ֧ם דָּוִ֣ד בֶּן־יִשַׁ֗י וּנְאֻ֤ם הַגֶּ֨בֶר֙ הֻ֣קַם עָ֔ל
oracle_of (Some words not found in UHB: and=these words_of Dāvid (the),last oracle_of Dāvid son_of Yishay/(Jesse) and,the_utterance_of of,the_man exalted on_high anointed_of god_of Yaˊₐqoⱱ/(Jacob) and,the_pleasant_[one]_of songs_of Yisrael )
These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. It may be clearer in your language to connect the phrases with a word other than and in order to show that the second phrase is repeating the first one, not saying something additional. Review from your work on [chapter 22](../22/01.md) how you decided as a team to represent Hebrew poetry in your translation. Alternate translation: [An oracle of David the son of Jesse, yes, an oracle of the man raised to height] or [An oracle of David the son of Jesse, who was a man raised to height]
Note 2 topic: figures-of-speech / activepassive
הַגֶּ֨בֶר֙ הֻ֣קַם עָ֔ל
(Some words not found in UHB: and=these words_of Dāvid (the),last oracle_of Dāvid son_of Yishay/(Jesse) and,the_utterance_of of,the_man exalted on_high anointed_of god_of Yaˊₐqoⱱ/(Jacob) and,the_pleasant_[one]_of songs_of Yisrael )
The expression raised is a passive verbal form. If your language would not use that form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [the man whom God raised to height]
Note 3 topic: figures-of-speech / metaphor
הַגֶּ֨בֶר֙ הֻ֣קַם עָ֔ל
(Some words not found in UHB: and=these words_of Dāvid (the),last oracle_of Dāvid son_of Yishay/(Jesse) and,the_utterance_of of,the_man exalted on_high anointed_of god_of Yaˊₐqoⱱ/(Jacob) and,the_pleasant_[one]_of songs_of Yisrael )
The author is speaking of David’s position of authority as if it were a height. He means that God gave David great power and honor. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [the man whom God put in an important position]
Note 4 topic: figures-of-speech / activepassive
מְשִׁ֨יחַ֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב
(Some words not found in UHB: and=these words_of Dāvid (the),last oracle_of Dāvid son_of Yishay/(Jesse) and,the_utterance_of of,the_man exalted on_high anointed_of god_of Yaˊₐqoⱱ/(Jacob) and,the_pleasant_[one]_of songs_of Yisrael )
The expression the anointed of the God of Jacob is a passive verbal form. If your language would not use that form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [the one whom the God of Jacob anointed]
Note 5 topic: figures-of-speech / possession
אֱלֹהֵ֣י יַֽעֲקֹ֔ב
god_of Yaˊₐqoⱱ/(Jacob)
The author is using the possessive form to describe the God of Jacob that is characterized by Jacob, meaning this is the God who chose Jacob and his descendants and who made covenant promises to them. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. Alternate translation: [the God with whom the descendants of Jacob are in a covenant relationship]
Note 6 topic: figures-of-speech / possession
וּנְעִ֖ים זְמִר֥וֹת יִשְׂרָאֵֽל
and,the_pleasant_[one]_of songs_of (Some words not found in UHB: and=these words_of Dāvid (the),last oracle_of Dāvid son_of Yishay/(Jesse) and,the_utterance_of of,the_man exalted on_high anointed_of god_of Yaˊₐqoⱱ/(Jacob) and,the_pleasant_[one]_of songs_of Yisrael )
The author is using the possessive form to describe songs that people in Israel heard and sang. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. Alternate translation: [and the one in whose songs the Israelites delighted]
OET (OET-LV) and_these are_the_words/messages_of Dāvid (the)_last the_utterance_of Dāvid the_son_of Yishay/(Jesse) and_the_utterance_of the_man who_he_was_raised_up height the_one_anointed_of the_god_of Yaˊₐqoⱱ/(Jacob) and_the_pleasant_one_of the_songs_of Yisrāʼēl/(Israel).
OET (OET-RV) These are David’s final words:
⇔ “The message from Yishay’s son David—
⇔ ≈ a message from the man who rose through the ranks—
⇔ who was selected by Yakob’s god—
⇔ singer of Yisrael’s pleasant songs.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.