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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJB-1769KJB-1611BBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 29 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V30V31V32V33V34V35V36

Parallel 2CH 29:29

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 29:29 ©

OET (OET-RV)

OET-LVAnd_when_finished to_offering they_bowed_down the_king and_all the_present with_him/it and_worshiped.

UHBוּ⁠כְ⁠כַלּ֖וֹת לְ⁠הַעֲל֑וֹת כָּרְע֗וּ הַ⁠מֶּ֛לֶךְ וְ⁠כָֽל־הַ⁠נִּמְצְאִ֥ים אִתּ֖⁠וֹ וַ⁠יִּֽשְׁתַּחֲוֽוּ׃
   (ū⁠kə⁠kallōt lə⁠haˊₐlōt kārəˊū ha⁠mmelek və⁠kāl-ha⁠nnimʦəʼim ʼitt⁠ō va⁠yyishttaḩₐvū.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd when the burnt offering was finished, the king bowed down and all who were found with him, and they worshiped.

USTWhen they finished making those offerings, the king and all those who were there knelt down and worshiped Yahweh.


BSB  § When the offerings were completed, the king and all those present with him bowed down and worshiped.

OEBNo OEB 2CH book available

WEBWhen they had finished offering, the king and all who were present with him bowed themselves and worshiped.

WMB (Same as above)

NETWhen the sacrifices were completed, the king and all who were with him bowed down and worshiped.

LSVAnd at the completion of the offering up, the king and all those found with him have bowed, and pay respect.

FBVOnce the offerings were completed, the king and everyone there with him bowed down and worshiped.

T4TWhen they finished making those offerings, the king and all those who were there knelt down and worshiped Yahweh.

LEBAnd when the offering was finished, the king and all who were found with him knelt down and bowed themselves.

BBEAnd at the end of the offering, the king and all who were present with him gave worship with bent heads.

MOFNo MOF 2CH book available

JPSAnd when they had made an end of offering, the king and all that were present with him bowed themselves and prostrated themselves.

ASVAnd when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped.

DRAAnd when the oblation was ended, the king, and all that were with him bowed down and adored.

YLTAnd at the completion of the offering up bowed have the king and all those found with him, and do obeisance.

DBYAnd when they had ended offering the burnt-offering, the king and all that were present with him bowed themselves and worshipped.

RVAnd when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped.

WBSAnd when they had made an end of offering, the king and all that were present with him bowed themselves, and worshiped.

KJB-1769And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.[fn]
   (And when they had made an end of offering, the king and all that were present with him bowd themselves, and worshipped. )


29.29 present: Heb. found

KJB-1611No KJB-1611 2CH book available

BBAnd when they had made an end of offering, the king and all that were present with him, bowed them selues, and worshipped.
   (And when they had made an end of offering, the king and all that were present with him, bowd themselves, and worshipped.)

GNVAnd when they had made an ende of offring, the King and all that were present with him, bowed themselues, and worshipped.
   (And when they had made an end of offring, the King and all that were present with him, bowd themselves, and worshipped. )

CBNow whan the burntofferynge was perfourmed, the kynge and all they that were with him, bowed them selues, and gaue praise and thankes.
   (Now when the burntofferynge was perfourmed, the king and all they that were with him, bowd themselves, and gave praise and thanks.)

WYCAnd whanne the offryng was endid, the kyng was bowid, and alle that weren with hym, and thei worschipiden God.
   (And when the offryng was endid, the king was bowid, and all that were with him, and they worshippedn God.)

LUTDa nun das Brandopfer ausgerichtet war, beugte sich der König und alle, die bei ihm vorhanden waren, und beteten an.
   (So now the Brandopfer ausgerichtet war, beugte itself/yourself/themselves the king and all, the at him vorhanden waren, and beteten an.)

CLVCumque finita esset oblatio, incurvatus est rex, et omnes qui erant cum eo, et adoraverunt.
   (Cumque finita was oblatio, incurvatus it_is rex, and everyone who they_were when/with eo, and adoraverunt. )

BRNAnd when they had done offering it, the king and all that were present bowed, and worshipped.

BrLXXΚαὶ ὡς συνετέλεσαν ἀναφέροντες, ἔκαμψεν ὁ βασιλεὺς καὶ πάντες οἱ εὑρεθέντες, καὶ προσεκύνησαν.
   (Kai hōs sunetelesan anaferontes, ekampsen ho basileus kai pantes hoi heurethentes, kai prosekunaʸsan. )


TSNTyndale Study Notes:

29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).


UTNuW Translation Notes:

(Occurrence 0) When they had finished the offerings

(Some words not found in UHB: and,when,finished to,offering bowed_down the=king and=all the,present with=him/it and,worshiped )

Alternate translation: “When the priests had finished the offerings”

Note 1 topic: figures-of-speech / explicit

(Occurrence 0) bowed and worshiped

(Some words not found in UHB: and,when,finished to,offering bowed_down the=king and=all the,present with=him/it and,worshiped )

The object of worship may be supplied in translation. Alternate translation: “bowed and worshiped Yahweh”


BMMBibleMapper.com Maps:

Map

Hezekiah Strengthens Judah

2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31

Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.

BI 2Ch 29:29 ©