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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 29 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V33V34V35V36

Parallel 2CH 29:32

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 29:32 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_he/it_was the_number the_burnt_offerings which they_brought the_assembly cattle seventy rams one_hundred lambs two_hundred for_burnt_offering to/for_YHWH all these.

UHBוַ⁠יְהִ֞י מִסְפַּ֣ר הָ⁠עֹלָה֮ אֲשֶׁ֣ר הֵבִ֣יאוּ הַ⁠קָּהָל֒ בָּקָ֣ר שִׁבְעִ֔ים אֵילִ֥ים מֵאָ֖ה כְּבָשִׂ֣ים מָאתָ֑יִם לְ⁠עֹלָ֥ה לַ⁠יהוָ֖ה כָּל־אֵֽלֶּה׃
   (va⁠yəhiy mişpar hā⁠ˊolāh ʼₐsher hēⱱiyʼū ha⁠qqāhāl bāqār shiⱱˊim ʼēylim mēʼāh kəⱱāsim māʼtāyim lə⁠ˊolāh la⁠yhvāh kāl-ʼēlleh.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐγένετο ὁ ἀριθμὸς τῆς ὁλοκαυτώσεως ἧς ἀνήνεγκεν ἡ ἐκκλησία, μόσχοι ἑβδομήκοντα, κριοὶ ἑκατὸν, ἀμνοὶ διακόσιοι· εἰς ὁλοκαύτωσιν Κυρίῳ πάντα ταῦτα.
   (Kai egeneto ho arithmos taʸs holokautōseōs haʸs anaʸnegken haʸ ekklaʸsia, mosⱪoi hebdomaʸkonta, krioi hekaton, amnoi diakosioi; eis holokautōsin Kuriōi panta tauta. )

BrTrAnd the number of the whole-burnt-offerings which the congregation brought, was seventy calves, a hundred rams, two hundred lambs: all these were for a whole-burnt-offering to the Lord.

ULTAnd the number of the burnt offering that the assembly brought in was 70 bulls, 100 rams, 200 lambs, for the burnt offering to Yahweh was all these.

USTAltogether they brought seventy bulls, one hundred rams, and two hundred male lambs to be completely burned on the altar.

BSBThe number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.


OEBNo OEB 2CH book available

WEBBEThe number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs. All these were for a burnt offering to the LORD.

WMBB (Same as above)

NETThe assembly brought a total of 70 bulls, 100 rams, and 200 lambs as burnt sacrifices to the Lord,

LSVAnd the number of the burnt-offerings that the assembly has brought in is seventy oxen, one hundred rams, [and] two hundred lambs; for all these [are] a burnt-offering to YHWH.

FBVThe total number of burnt offerings they brought was seventy bulls, a hundred rams, and two hundred lambs; all these were to be a burnt offering to the Lord.

T4TAltogether they brought 70 bulls, 100 rams, and 200 male lambs to be completely burned on the altar.

LEBAnd the number of burnt offerings that the assembly brought was seventy cattle, one hundred rams, two hundred lambs—all these were to offer to Yahweh.

BBEThe number of burned offerings which the people took in was seventy oxen, a hundred male sheep, and two hundred lambs: all these were for burned offerings to the Lord.

MoffNo Moff 2CH book available

JPSAnd the number of the burnt-offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs; all these were for a burnt-offering to the LORD.

ASVAnd the number of the burnt-offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt-offering to Jehovah.

DRAAnd the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.

YLTAnd the number of the burnt-offerings that the assembly have brought in, is seventy oxen, a hundred rams, lambs two hundred; for a burnt-offering to Jehovah [are] all these.

DrbyAnd the number of the burnt-offerings, which the congregation brought, was seventy bullocks, a hundred rams, two hundred lambs: all these were for a burnt-offering to Jehovah.

RVAnd the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

WbstrAnd the number of the burnt-offerings, which the congregation brought, was seventy bullocks, a hundred rams: and two hundred lambs: all these were for a burnt-offering to the LORD.

KJB-1769And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

KJB-1611And the number of the burnt offerings which the congregation brought, was threescore and ten bullockes, an hundred rammes, and two hundred lambs: all these were for a burnt offring to the LORD.
   (And the number of the burnt offerings which the congregation brought, was threescore and ten bullockes, an hundred rammes, and two hundred lambs: all these were for a burnt offering to the LORD.)

BshpsAnd the number of the burnt offringes which the congregation brought, was threescore and ten oxen, an hundred rammes, & two hundred sheepe: which were all for the burnt offering of the Lorde.
   (And the number of the burnt offeringes which the congregation brought, was threescore and ten oxen, an hundred rammes, and two hundred sheep: which were all for the burnt offering of the Lord.)

GnvaAnd the nomber of the burnt offrings, which the Congregation brought, was seuentie bullockes, an hundreth rammes, and two hundreth lambes: all these were for a burnt offring to the Lord:
   (And the number of the burnt offerings, which the Congregation brought, was seventy bullockes, an hundreth rammes, and two hundreth lambes: all these were for a burnt offering to the Lord: )

CvdlAnd the nombre of the burntofferynges that the congregacion broughte, was thre score bullockes and ten, an hundreth rames, and two hundreth lambes, and all these for the burntofferynge vnto the LORDE,
   (And the number of the burntofferynges that the congregation broughte, was three score bullockes and ten, an hundreth rames, and two hundreth lambes, and all these for the burntofferynge unto the LORD,)

WyclTherfor al the multitude offride with deuoute soule sacrifices, and preisyngis, and brent sacrifices. Sotheli this was the noumbre of brent sacrifices, whiche the multitude offride; seuenti bolis, and an hundrid rammes, two hundrid lambren.
   (Therefore all the multitude offride with deuoute soul sacrifices, and preisyngis, and burnt sacrifices. Truly this was the number of burnt sacrifices, which the multitude offride; seventy bolis, and an hundred rammes, two hundred lambren.)

LuthUnd die Zahl der Brandopfer, so die Gemeine herzubrachte, war siebenzig Rinder, hundert Widder und zweihundert Lämmer, und solches alles zu Brandopfer dem HErr’s.
   (And the Zahl the/of_the Brandopfer, so the Gemeine herzubrachte, what/which siebenzig Rinder, hundred Widder and zweihundert Lämmer, and such all/everything to Brandopfer to_him LORD’s.)

ClVgPorro numerus holocaustorum quæ obtulit multitudo, hic fuit: tauros septuaginta, arietes centum, agnos ducentos.
   (Further numerus holocaustorum which obtook multitudo, this fuit: tauros septuaginta, arietes centum, agnos ducentos. )


TSNTyndale Study Notes:

29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).


UTNuW Translation Notes:

Note 1 topic: translate-numbers

(Occurrence 0) seventy bulls, one hundred rams, and two hundred male lambs

(Some words not found in UHB: and=he/it_was number the,burnt_offerings which/who brought the,assembly bulls seventy rams hundred lambs hundred for,burnt_offering to/for=YHWH all/each/any/every these )

“70 bulls, 100 rams, and 200 male lambs”


BMMBibleMapper.com Maps:

Map

Hezekiah Strengthens Judah

2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31

Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.

BI 2Ch 29:32 ©