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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 29 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV And_brought DOM the_goats the_sin_offering to_(the)_face_of/in_front_of/before the_king and_the_assembly and_laid hands_their on_them.
UHB וַיַּגִּ֨ישׁוּ֙ אֶת־שְׂעִירֵ֣י הַֽחַטָּ֔את לִפְנֵ֥י הַמֶּ֖לֶךְ וְהַקָּהָ֑ל וַיִּסְמְכ֥וּ יְדֵיהֶ֖ם עֲלֵיהֶֽם׃ ‡
(vayyaggiyshū ʼet-səˊīrēy haḩaţţāʼt lifənēy hammelek vəhaqqāhāl vayyişməkū yədēyhem ˊₐlēyhem.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ προσήγαγον τοὺς χιμάρους τοὺς περὶ ἁμαρτίας ἐναντίον τοῦ βασιλέως καὶ τῆς ἐκκλησίας, καὶ ἐπέθηκαν τὰς χεῖρας αὐτῶν ἐπʼ αὐτούς.
(Kai prosaʸgagon tous ⱪimarous tous peri hamartias enantion tou basileōs kai taʸs ekklaʸsias, kai epethaʸkan tas ⱪeiras autōn epʼ autous. )
BrTr And they brought the goats for a sin-offering before the king and the congregation; and laid their hands upon them.
ULT And they brought near the goats of the sin offering before the king and the assembly, and they laid their hands on them.
UST The goats that were slaughtered to be an offering in order that Yahweh would forgive the sins of the people were brought to the king and the others who were there. Then the king and those who were present laid their hands on those goats.
BSB § Then they brought the goats for the sin offering before the king and the assembly, who laid their hands on them.
OEB No OEB 2CH book available
WEBBE They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them.
WMBB (Same as above)
NET Finally they brought the goats for the sin offering before the king and the assembly, and they placed their hands on them.
LSV and they bring the male goats of the sin-offering near before the king and the assembly, and they lay their hands on them;
FBV Then they brought the goats for the sin offering before the king and the assembly, who placed their hands on them.
T4T The goats that were slaughtered to be an offering in order that Yahweh would forgive the sins of the people were brought to the king and the others who were there. Then the king and those who were present laid their hands on those goats.
LEB Then they brought the goats of the sin offering before the king and the assembly, and they laid hands upon them.
BBE Then they took the he-goats for the sin-offering, placing them before the king and the meeting of the people, and they put their hands on them:
Moff No Moff 2CH book available
JPS And they brought near the he-goats for the sin-offering before the king and the congregation, and they laid their hands upon them;
ASV And they brought near the he-goats for the sin-offering before the king and the assembly; and they laid their hands upon them:
DRA And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:
YLT and they bring nigh the he-goats of the sin-offering before the king and the assembly, and they lay their hands upon them;
Drby And they brought near the he-goats of the sin-offering before the king and the congregation; and they laid their hands upon them.
RV And they brought near the he-goats for the sin offering before the king and the congregation; and they laid their hands upon them:
Wbstr And they brought forth the he-goats for the sin-offering before the king and the congregation; and they laid their hands upon them:
KJB-1769 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:[fn]
29.23 forth: Heb. near
KJB-1611 [fn][fn]And they brought foorth the hee goats for the sinne offering, before the king and the congregation, and laide their hands vpon them:
(And they brought forth the he goats for the sin offering, before the king and the congregation, and laid their hands upon them:)
Bshps And then they brought foorth the hee goates for the sinne offering before the king and the congregation, & put their handes vpon them.
(And then they brought forth the he goats for the sin offering before the king and the congregation, and put their hands upon them.)
Gnva Then they brought the hee goates for the sinne offring before the King and the Congregation, and they layde their hands vpon them.
(Then they brought the he goats for the sin offering before the King and the Congregation, and they laid their hands upon them. )
Cvdl And ye goates to ye synofferynge brought they before the kynge and the congregacio, and layed their handes vpon them:
(And ye/you_all goats to ye/you_all synofferynge brought they before the king and the congregacio, and laid their hands upon them:)
Wycl And thei brouyten buckis of geet `for synne bifor the kyng and al the multitude, and thei settiden her hondis on tho;
(And they brought buckis of geet `for sin before the king and all the multitude, and they settiden her hands on tho;)
Luth und brachten die Böcke zum Sündopfer vor den König und die Gemeine und legten ihre Hände auf sie.
(and brought the Böcke for_the Sündopfer before/in_front_of the king and the Gemeine and legten their/her hands on sie.)
ClVg Applicuerunt hircos pro peccato coram rege, et universa multitudine, imposueruntque manus suas super eos:
(Applicuerunt hircos for peccato before rege, and universa multitudine, imposueruntque hands their_own over them: )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
(Occurrence 0) they laid their hands on them
(Some words not found in UHB: and,brought DOM goats the,sin_offering to=(the)_face_of/in_front_of/before the=king and,the,assembly and,laid hands,their on,them )
Alternate translation: “the king and people in the assembly laid their hands on them”
2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.