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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
Q מחצצרים
BrLXXΚαὶ πᾶσα ἡ ἐκκλησία προσεκύνει, καὶ οἱ ψαλτῳδοὶ ᾄδοντες, καὶ σάλπιγγες σαλπίζουσαι ἕως οὗ συνετελέσθη ἡ ὁλοκαύτωσις. (Kai pasa haʸ ekklaʸsia prosekunei, kai hoi psaltōidoi adontes, kai salpinges salpizousai heōs hou sunetelesthaʸ haʸ holokautōsis. )
BrTrAnd all the congregation worshipped, and the psalm-singers were singing, and the trumpets sounding, until the whole-burnt-sacrifice had been completely offered.
ULTAnd the whole assembly was worshipping, and the song was singing, and the trumpets were sounding, all until the burnt offering was finished.
USTAll the people who were there bowed to worship Yahweh, while the singers sang and the trumpeters played. They continued to do this until they had finished slaughtering all the animals that would be completely burned.
BSBThe whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
NETThe entire assembly worshiped, as the singers sang and the trumpeters played. They continued until the burnt sacrifice was completed.
LSVAnd all the assembly are worshiping, and the singers singing, and the trumpeters blowing; the whole [is] until the completion of the burnt-offering.
FBVAll the people in the assembly were worshiping, the singers were singing, and the trumpeters were playing. This continued until the burnt offering was finished.
T4TAll the people who were there bowed to worship Yahweh, while the singers sang and the trumpeters blew their trumpets. They continued to do this until they had finished slaughtering all the animals that would be completely burned.
LEBThen all the assembly bowed down, and the song was sung, and the trumpeters trumpeted—all together until the end of the burnt offering.
BBEAnd all the people gave worship, to the sound of songs and the blowing of horns; and this went on till the burned offering was ended.
JPSAnd all the congregation prostrated themselves, and the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished.
ASVAnd all the assembly worshipped, and the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished.
DRAAnd all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.
YLTAnd all the assembly are doing obeisance, and the singers singing, and the trumpeters blowing; the whole [is] till the completion of the burnt-offering.
DrbyAnd all the congregation worshipped, and the singers sang, and the trumpeters sounded, all [the time] until the burnt-offering was finished.
RVAnd all the congregation worshipped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.
WbstrAnd all the congregation worshiped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt-offering was finished.
KJB-1769And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.[fn] (And all the congregation worshipped, and the singers sang, and the trumpeters soundd: and all this continued until the burnt offering was finished. )
KJB-1611[fn]And all the congregation worshipped, and the singers sang, and the trumpetters sounded: and all this continued vntill the burnt offering was finished. (And all the congregation worshipped, and the singers sang, and the trumpetters soundd: and all this continued until the burnt offering was finished.)
BshpsAnd all the congregation worshipped, singing a song, and blowyng with the trumpettes, and all this continued vntill the burnt offring was finished. (And all the congregation worshipped, singing a song, and blowyng with the trumpettes, and all this continued until the burnt offering was finished.)
GnvaAnd al the Congregation worshipped, singing a song, and they blew the trumpets: all this continued vntill the burnt offring was finished. (And all the Congregation worshipped, singing a song, and they blew the trumpets: all this continued until the burnt offering was finished. )
Cvdland all the congregacion gaue praise & thankes: and the songe of the Musicians, and ye blowynge of the trompetters, endured all tyll the burntofferynge was fynished. (and all the congregation gave praise and thanks: and the songe of the Musicians, and ye/you_all blowynge of the trompetters, endured all till the burntofferynge was fynished.)
WyclForsothe whanne al the cumpenye worschipide, syngeris and thei that helden trumpis weren in her office, til the brent sacrifice was fillid. (Forsothe when all the cumpenye worshipped, syngeris and they that helden trumpis were in her office, till the burnt sacrifice was fillid.)
LuthUnd die ganze Gemeine betete an; und der Gesang der Sänger und das Trommeten der Trommeter währete alles, bis das Brandopfer ausgerichtet war. (And the ganze Gemeine prayed an; and the/of_the Gesang the/of_the Sänger and the Trommeten the/of_the Trommeter währete all/everything, until the Brandopfer ausgerichtet was.)
ClVgOmni autem turba adorante, cantores, et ii qui tenebant tubas, erant in officio suo donec compleretur holocaustum. (Omni however turba adorante, cantores, and ii who tenebant tubas, they_were in officio his_own until compleretur holocaustum. )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
(Occurrence 0) until the burnt offering was finished
(Some words not found in UHB: and=all the,assembly worshiped and,the,singers sang and,the,trumpeters sounded the,all until to,finished the,burnt_offering )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until the priests finished offering the burnt offering”
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
