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Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἡ ὁλοκαύτωσις πολλὴ ἐν τοῖς στέασι τῆς τελειώσεως τοῦ σωτηρίου καὶ τῶν σπονδῶν τῆς ὁλοκαυτώσεως· καὶ κατωρθώθη τὸ ἔργον ἐν οἴκῳ Κυρίου. (Kai haʸ holokautōsis pollaʸ en tois steasi taʸs teleiōseōs tou sōtaʸriou kai tōn spondōn taʸs holokautōseōs; kai katōrthōthaʸ to ergon en oikōi Kuriou. )
BrTrAnd the whole-burnt-offering was abundant, with the fat of the complete peace-offering, and the drink-offerings of the whole-burnt-sacrifice. So the service was established in the house of the Lord.
ULTAnd also, there were burnt offerings in abundance with the fat of the peace offerings and with the drink offerings for the burnt offering. And the service of the house of Yahweh was established.
USTIn addition to the all the offerings that were completely burned on the altar, the priests burned the fat of the accompanying animals that were sacrificed to maintain good fellowship with Yahweh; there were also offerings of wine. ¶ In this way the worship at the temple began again.
BSB § Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.
WEBBEAlso the burnt offerings were in abundance, with the fat of the peace offerings and with the drink offerings for every burnt offering. So the service of the LORD’s house was set in order.
NETThere was a large number of burnt sacrifices, as well as fat from the peace offerings and drink offerings that accompanied the burnt sacrifices. So the service of the Lord’s temple was reinstituted.
LSVAnd also, burnt-offerings [are] in abundance, with fat of the peace-offerings, and with oblations for the burnt-offering; and the service of the house of YHWH is established,
FBVApart from the large number of burnt offerings, there was the fat of the friendship offerings, as well as the drink offerings that went with the burnt offerings. ¶ In this way the service of the Lord's Temple was restored.
T4TIn addition to the all the offerings that were completely burned on the altar, the priests also burned the fat of the other animals that were sacrificed to maintain good fellowship with Yahweh, and the usual wine offerings. ¶ So the worship at the temple began again.
LEBAnd beside the many burnt offerings was the fat of the peace offerings and the libations for the burnt offerings. So the service of the house of Yahweh was established.
BBEAnd there was a great amount of burned offerings, with the fat of the peace-offerings and the drink offerings for every burned offering. So the work of the Lord's house was put in order.
JPSAnd also the burnt-offerings were in abundance, with the fat of the peace-offerings, and the drink-offerings for every burnt-offering. So the service of the house of the LORD was firmly established.
ASVAnd also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order.
DRASo there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.
YLTAnd also, burnt-offerings [are] in abundance, with fat of the peace-offerings, and with oblations for the burnt-offering; and the service of the house of Jehovah is established,
DrbyAnd also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for the burnt-offering. And the service of the house of Jehovah was set in order.
RVAnd also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
WbstrAnd also the burnt-offerings were in abundance, with the fat of the peace-offerings, and the drink-offerings for every burnt-offering. So the service of the house of the LORD was set in order.
KJB-1769And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
KJB-1611And also the burnt offerings were in abundance, with the fat of the peace offerings, & the drinke offrings, for euery burnt offering. So the seruice of the house of the LORD was set in order. (And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings, for euery burnt offering. So the service of the house of the LORD was set in order.)
BshpsAnd therto ye burnt offringes were many, with the fat of the peaceoffringes, & the drinke offringes, that belong to the burnt offring: And so the seruice parteyning to the house of the Lorde, was finished. (And thereto ye/you_all burnt offeringes were many, with the fat of the peaceoffringes, and the drink offeringes, that belong to the burnt offering: And so the service pertaining to the house of the Lord, was finished.)
GnvaAnd also the burnt offerings were many with the fat of the peace offrings and the drinke offrings for the burnt offring. so the seruice of the house of the Lord was set in order. (And also the burnt offerings were many with the fat of the peace offerings and the drink offerings for the burnt offering. so the service of the house of the Lord was set in order. )
Cvdland many of the burnt offerynges were with the fat of the thankofferynges and drynkofferynges to the burntsacrifices. Thus was the ministracion of the house of the LORDE prepared. (and many of the burnt offerings were with the fat of the thankofferynges and drinkofferynges to the burntsacrifices. Thus was the ministracion of the house of the LORD prepared.)
WyclTherfor there weren ful many brent sacrifices, ynnere fatnessis of pesible sacrifices, and the moyste sacrifices of brent sacrifices, and the worschip, `ethir ournyng, of the `Lordis hows was fillid. (Therefore there were full many burnt sacrifices, ynnere fatnessis of peaceable sacrifices, and the moyste sacrifices of burnt sacrifices, and the worschip, `ethir ournyng, of the `Lordis house was fillid.)
LuthAuch war der Brandopfer viel mit dem Fett der Dankopfer und Trankopfer zu den Brandopfern. Also ward das Amt am Hause des HErr’s fertig. (Also what/which the/of_the Brandopfer many with to_him Fett the/of_the Dankopfer and Trankopfer to the Brandopfern. So what/which the Amt in/at/on_the house the LORD’s fertig.)
ClVgFuerunt ergo holocausta plurima, adipes pacificorum, et libamina holocaustorum: et completus est cultus domus Domini. (Fuerunt therefore holocausta plurima, adipes pacificorum, and libamina holocaustorum: and completus it_is cultus home Master. )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
(Occurrence 0) they were performed with the fat of the fellowship offerings
(Some words not found in UHB: and=also burnt_offerings to=increase_in_number in/on/at/with,fat the,peace_offerings and,in/on/at/with,drink_offerings for_the,burnt_offerings and,established service house_of YHWH )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the priests performed the burnt offerings with the fat of the fellowship offerings”
(Occurrence 0) the service of the house of Yahweh was set in order
(Some words not found in UHB: and=also burnt_offerings to=increase_in_number in/on/at/with,fat the,peace_offerings and,in/on/at/with,drink_offerings for_the,burnt_offerings and,established service house_of YHWH )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Hezekiah set the service of the house of Yahweh in order”
(Some words not found in UHB: and=also burnt_offerings to=increase_in_number in/on/at/with,fat the,peace_offerings and,in/on/at/with,drink_offerings for_the,burnt_offerings and,established service house_of YHWH )
The word “house” represents the temple. Alternate translation: “the temple of Yahweh”
(Some words not found in UHB: and=also burnt_offerings to=increase_in_number in/on/at/with,fat the,peace_offerings and,in/on/at/with,drink_offerings for_the,burnt_offerings and,established service house_of YHWH )
This idiom means that something is organized. Here it refers to the priestly service beginning in the temple again. Alternate translation: “was restored” or “began again”
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
