Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἔστησε τοὺς Λευίτας ἐν οἴκῳ Κυρίου ἐν κυμβάλοις, καὶ ἐν νάβλαις, καὶ ἐν κινύραις κατὰ τὴν ἐντολὴν Δαυὶδ τοῦ βασιλέως, καὶ Γὰδ τοῦ ὁρῶντος τῷ βασιλεῖ, καὶ Νάθαν τοῦ προφήτου, ὅτι διὰ ἐντολῆς Κυρίου τὸ πρόσταγμα ἐν χειρὶ τῶν προφητῶν. (Kai estaʸse tous Leuitas en oikōi Kuriou en kumbalois, kai en nablais, kai en kinurais kata taʸn entolaʸn Dawid tou basileōs, kai Gad tou horōntos tōi basilei, kai Nathan tou profaʸtou, hoti dia entolaʸs Kuriou to prostagma en ⱪeiri tōn profaʸtōn. )
BrTrAnd he stationed the Levites in the house of the Lord with cymbals, and lutes, and harps, according to the commandment of king David, and of Gad the king's seer, and Nathan the prophet: for by the commandment of the Lord the order was in the hand of the prophets.
ULTAnd he stationed the Levites in the house of Yahweh with cymbals, with harps, and with lyres, according to the commandment of David and Gad, the seer of the king, and Nathan the prophet, for by the hand of Yahweh was the commandment by the hand of his prophets.
USTThe king then told the descendants of Levi to stand in the temple with their cymbals, harps, and lyres, obeying what David and his prophets Gad and Nathan had commanded. Those were things that Yahweh had told his prophets that the descendants of Levi should do.
BSBHezekiah stationed the Levites in the house of the LORD with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet. For the command had come from the LORD through His prophets.
WEBBEHe set the Levites in the LORD’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad the king’s seer, and Nathan the prophet; for the commandment was from the LORD by his prophets.
NETKing Hezekiah stationed the Levites in the Lord’s temple with cymbals and stringed instruments, just as David, Gad the king’s prophet, and Nathan the prophet had ordered. (The Lord had actually given these orders through his prophets.)
LSVAnd he appoints the Levites in the house of YHWH with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for the command [is] by the hand of YHWH, by the hand of His prophets;
FBVHezekiah had the Levites stand in the Lord's Temple with cymbals, harps, and lyres, following the instructions of David, Gad the king's seer, and Nathan the prophet. The instructions had come from the Lord through His prophets.
T4TThe king then told the descendants of Levi to stand in the temple with their cymbals and harps and lyres, obeying what David and his prophets Gad and Nathan had commanded. Those were things that Yahweh had told his prophets that the descendants of Levi should do.
BBEThen he put the Levites in their places in the house of the Lord, with brass and corded instruments of music as ordered by David and Gad, the king's seer, and Nathan the prophet: for the order was the Lord's, given by his prophets.
JPSAnd he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of the LORD by His prophets.
ASVAnd he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets.
DRAAnd he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.
YLTAnd he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah [is] the command, by the hand of His prophets;
DrbyAnd he set the Levites in the house of Jehovah with cymbals, with lutes, and with harps, according to the commandment of David, and of Gad the king's seer, and of Nathan the prophet; for the commandment was of Jehovah through his prophets.
RVAnd he set the Levites in the house of the LORD with cymbals with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for the commandment was of the LORD by his prophets.
SLTAnd he will set up the Levites in the house of Jehovah with cymbals, with lyres and with harps by the command of David, and Gad, the king’s seer, and Nathan the prophet: for by the hand of Jehovah the command by the hand of his prophets.
WbstrAnd he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
KJB-1769And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.[fn][fn]
29.25commandment of the LORD: Heb. commandment by the hand of the LORD
GnvaHe appointed also the Leuites in the house of the Lord with cymbales, with violes, and with harpes, according to the commandement of Dauid, and Gad the Kings Seer, and Nathan the Prophet: for the commandement was by the hande of the Lord, and by the hande of his Prophets. (He appointed also the Levites in the house of the Lord with cymbals, with violes, and with harps, according to the commandment of David, and Gad the Kings Seer, and Nathan the Prophet: for the commandment was by the hand of the Lord, and by the hand of his Prophets. )
ClVgConstituit quoque Levitas in domo Domini cum cymbalis, et psalteriis, et citharis secundum dispositionem David regis, et Gad videntis, et Nathan prophetæ: siquidem Domini præceptum fuit per manum prophetarum ejus. (Constituit too Levitas in/into/on at_home Master when/with cymbals, and psalteriis, and lyres after/second dispositionem David king, and Gad they_seeis, and Nathan the_prophets: indeed Master precept/rule it_was through hand of_the_prophets his. )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
(Occurrence 0) arranging them by the command of David, Gad, the king’s seer, and Nathan, the prophet
(Some words not found in UHB: and,stationed DOM the,Levites house_of YHWH in/on/at/with,cymbals in/on/at/with,harps and,in/on/at/with,lyres in/on/at/with,command_of Dāvid and,Gad seer_of the=king and,Nathan the,prophet that/for/because/then/when in/on/at/with,hand_of YHWH the,command in/on/at/with,hand_of prophets_of,his )
The word “command” can be translated with a verbal phrase. Alternate translation: “arranging the Levites as David, Gad, the king’s seer, and Nathan, the prophet had commanded”
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
Prophets of the Old Testament before 800 B.C.
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
