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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 29 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV and_from the_descendants of_Hēymān Jehiel[fn] and_Shimˊī and_from the_descendants of_Jeduthun Shəmaˊyāh and_ˊUzziyʼēl.
29:14 Variant note: יחואל: (x-qere) ’יְחִיאֵ֣ל’: lemma_3171 morph_HNp id_14PYi יְחִיאֵ֣ל
UHB וּמִן־בְּנֵ֥י הֵימָ֖ן יְחִיאֵ֣ל[fn] וְשִׁמְעִ֑י ס וּמִן־בְּנֵ֣י יְדוּת֔וּן שְׁמַֽעְיָ֖ה וְעֻזִּיאֵֽל׃ ‡
(ūmin-bənēy hēymān yəḩīʼēl vəshimˊiy ş ūmin-bənēy yədūtūn shəmaˊyāh vəˊuzzīʼēl.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
K יחואל
BrLXX Καὶ τῶν υἱῶν Αἰμὰν, Ἰεϊὴλ καὶ Σεμεΐ· καὶ τῶν υἱῶν Ἰδιθοὺν, Σαμαίας, καὶ Ὀζιήλ.
(Kai tōn huiōn Aiman, Ieiaʸl kai Semei; kai tōn huiōn Idithoun, Samaias, kai Oziaʸl. )
BrTr and of the sons of Æman; Jeiel, and Semei: and of the sons of Idithun; Samaias, and Oziel.
ULT and from the sons of Heman, Jehuel and Shimei; and from the sons of Jeduthun, Shemaiah and Uzziel.
UST From the descendants of Heman there were Jehiel and Shimei.
⇔ From the descendants of Jeduthun there were Shemaiah and Uzziel.
BSB • Jehiel and Shimei from the Hemanites;
• and Shemaiah and Uzziel from the Jeduthunites.
OEB No OEB 2CH book available
WEBBE and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
WMBB (Same as above)
NET from the descendants of Heman: Jehiel and Shimei;
¶ from the descendants of Jeduthun: Shemaiah and Uzziel.
LSV and of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel—
FBV from the sons of Heman, Jehiel and Shimei; and from the sons of Jeduthun, Shemaiah and Uzziel.
T4T • From the descendants of Heman there were Jehiel and Shimei. • From the descendants of Jeduthun there were Shemaiah and Uzziel.
LEB and from the descendants[fn] of Heman: Jeiel and Shimei; and from the descendants[fn] of Jeduthun: Shemaiah and Uzziel—
29:14 Or “sons”
BBE And of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
Moff No Moff 2CH book available
JPS and of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
ASV and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
DRA And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.
YLT and of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel —
Drby and of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
RV and of the sons of Heman, Jehuel and Shimei: and of the sons of Jeduthun, Shemaiah and Uzziel.
Wbstr And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
KJB-1769 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
KJB-1611 And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And of the sonnes of Heman, Iehiel, and Simei: And of the sonnes of Ieduthun, Semaia and Uzziel.
(And of the sons of Heman, Yehiel, and Simei: And of the sons of Yeduthun, Semaia and Uzziel.)
Gnva And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Vzziel.
(And of the sons of Heman, Yehiel, and Shimei: and of the sons of Yeduthun, Shemaiah and Vzziel. )
Cvdl And of the chidren of Heman: Iehiel and Simei. And of the children of Iedithun: Semaia and Vsiel.
(And of the chidren of Heman: Yehiel and Simei. And of the children of Yedithun: Semaia and Vsiel.)
Wycl also of the sones of Heman, Jahiel, and Semei; but also of the sones of Iditum, Semei, and Oziel.
(also of the sons of Heman, Yahiel, and Semei; but also of the sons of Iditum, Semei, and Oziel.)
Luth und aus den Kindern Heman: Jehiel und Simei; und aus den Kindern Jeduthun: Semaja und Usiel.
(and out_of the Kindern Heman: Yehiel and Simei; and out_of the Kindern Yeduthun: Semaja and Usiel.)
ClVg necnon de filiis Heman, Jahiel, et Semei: sed et de filiis Idithun, Semeias, et Oziel.
(necnon about childrens Heman, Yahiel, and Semei: but and about childrens Idithun, Semeias, and Oziel. )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.