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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 29 V1V2V3V4V5V6V7V8V9V10V11V12V13V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V35V36

Parallel 2CH 29:14

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 29:14 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVand_from the_descendants of_Hēymān Jehiel[fn] and_Shimˊī and_from the_descendants of_Jeduthun Shəmaˊyāh and_ˊUzziyʼēl.


29:14 Variant note: יחואל: (x-qere) ’יְחִיאֵ֣ל’: lemma_3171 morph_HNp id_14PYi יְחִיאֵ֣ל

UHBוּ⁠מִן־בְּנֵ֥י הֵימָ֖ן יְחִיאֵ֣ל[fn] וְ⁠שִׁמְעִ֑י ס וּ⁠מִן־בְּנֵ֣י יְדוּת֔וּן שְׁמַֽעְיָ֖ה וְ⁠עֻזִּיאֵֽל׃
   (ū⁠min-bənēy hēymān yəḩīʼēl və⁠shimˊiy ş ū⁠min-bənēy yədūtūn shəmaˊyāh və⁠ˊuzzīʼēl.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).


K יחואל

BrLXXΚαὶ τῶν υἱῶν Αἰμὰν, Ἰεϊὴλ καὶ Σεμεΐ· καὶ τῶν υἱῶν Ἰδιθοὺν, Σαμαίας, καὶ Ὀζιήλ.
   (Kai tōn huiōn Aiman, Ieiaʸl kai Semei; kai tōn huiōn Idithoun, Samaias, kai Oziaʸl. )

BrTrand of the sons of Æman; Jeiel, and Semei: and of the sons of Idithun; Samaias, and Oziel.

ULTand from the sons of Heman, Jehuel and Shimei; and from the sons of Jeduthun, Shemaiah and Uzziel.

USTFrom the descendants of Heman there were Jehiel and Shimei.
 ⇔ From the descendants of Jeduthun there were Shemaiah and Uzziel.

BSB• Jehiel and Shimei from the Hemanites;
• and Shemaiah and Uzziel from the Jeduthunites.


OEBNo OEB 2CH book available

WEBBEand of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.

WMBB (Same as above)

NETfrom the descendants of Heman: Jehiel and Shimei;
¶ from the descendants of Jeduthun: Shemaiah and Uzziel.

LSVand of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel—

FBVfrom the sons of Heman, Jehiel and Shimei; and from the sons of Jeduthun, Shemaiah and Uzziel.

T4T• From the descendants of Heman there were Jehiel and Shimei. • From the descendants of Jeduthun there were Shemaiah and Uzziel.

LEBand from the descendants[fn] of Heman: Jeiel and Shimei; and from the descendants[fn] of Jeduthun: Shemaiah and Uzziel—


29:14 Or “sons”

BBEAnd of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.

MoffNo Moff 2CH book available

JPSand of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.

ASVand of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.

DRAAnd of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.

YLTand of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel —

Drbyand of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.

RVand of the sons of Heman, Jehuel and Shimei: and of the sons of Jeduthun, Shemaiah and Uzziel.

WbstrAnd of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.

KJB-1769And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.

KJB-1611And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAnd of the sonnes of Heman, Iehiel, and Simei: And of the sonnes of Ieduthun, Semaia and Uzziel.
   (And of the sons of Heman, Yehiel, and Simei: And of the sons of Yeduthun, Semaia and Uzziel.)

GnvaAnd of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Vzziel.
   (And of the sons of Heman, Yehiel, and Shimei: and of the sons of Yeduthun, Shemaiah and Vzziel. )

CvdlAnd of the chidren of Heman: Iehiel and Simei. And of the children of Iedithun: Semaia and Vsiel.
   (And of the chidren of Heman: Yehiel and Simei. And of the children of Yedithun: Semaia and Vsiel.)

Wyclalso of the sones of Heman, Jahiel, and Semei; but also of the sones of Iditum, Semei, and Oziel.
   (also of the sons of Heman, Yahiel, and Semei; but also of the sons of Iditum, Semei, and Oziel.)

Luthund aus den Kindern Heman: Jehiel und Simei; und aus den Kindern Jeduthun: Semaja und Usiel.
   (and out_of the Kindern Heman: Yehiel and Simei; and out_of the Kindern Yeduthun: Semaja and Usiel.)

ClVgnecnon de filiis Heman, Jahiel, et Semei: sed et de filiis Idithun, Semeias, et Oziel.
   (necnon about childrens Heman, Yahiel, and Semei: but and about childrens Idithun, Semeias, and Oziel. )


TSNTyndale Study Notes:

29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).


BMMBibleMapper.com Maps:

Map

Hezekiah Strengthens Judah

2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31

Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.

BI 2Ch 29:14 ©