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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
2Ch Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
2Ch 29 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V28 V29 V30 V31 V32 V33 V34 V35 V36
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV and_he/it_said Ḩizqiyyāh to_offered the_burnt_offering on_the_altar and_in/on/at/with_time [when]_it_began the_burnt_offering it_began the_song of_YHWH and_the_trumpets and_at the_hands of_the_instruments of_Dāvid the_king of_Yisrāʼēl/(Israel).
UHB וַיֹּ֨אמֶר֙ חִזְקִיָּ֔הוּ לְהַעֲל֥וֹת הָעֹלָ֖ה לְהַמִּזְבֵּ֑חַ וּבְעֵ֞ת הֵחֵ֣ל הָֽעוֹלָ֗ה הֵחֵ֤ל שִׁיר־יְהוָה֙ וְהַחֲצֹ֣צְר֔וֹת וְעַ֨ל־יְדֵ֔י כְּלֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל׃ ‡
(vayyoʼmer ḩizqiyyāhū ləhaˊₐlōt hāˊolāh ləhammizbēaḩ ūⱱəˊēt hēḩēl hāˊōlāh hēḩēl shīr-yhwh vəhaḩₐʦoʦrōt vəˊal-yədēy kəlēy dāvid melek-yisrāʼēl.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ εἶπεν Ἐζεκίας ἀνένεγκαι τὴν ὁλοκαύτωσιν ἐπὶ τὸ θυσιαστήριον· καὶ ἐν τῷ ἄρξασθαι ἀναφέρειν τὴν ὁλοκαύτωσιν, ἤρξαντο ᾄδειν Κυρίῳ, καὶ σάλπιγγες πρὸς τὰ ὄργανα Δαυὶδ βασιλέως Ἰσραήλ.
(Kai eipen Ezekias anenegkai taʸn holokautōsin epi to thusiastaʸrion; kai en tōi arxasthai anaferein taʸn holokautōsin, aʸrxanto adein Kuriōi, kai salpinges pros ta organa Dawid basileōs Israaʸl. )
BrTr And Ezekias told them to offer up the whole-burnt-offering on the altar: and when they began to offer the whole-burnt-offering, they began to sing to the Lord, and the trumpets accompanied the instruments of David king of Israel.
ULT And Hezekiah said to offer the burnt offering on the altar. And at the time the burnt offering began, the song of Yahweh began and the trumpets, and by the hands of the instruments of David, the king of Israel.
UST Then Hezekiah told some of the priests to slaughter the animals that would be completely burned on the altar. When they started to slaughter the animals, the people started to sing to praise Yahweh, while the other descendants of Levi were playing their instruments.
BSB § And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel.
OEB No OEB 2CH book available
WEBBE Hezekiah commanded them to offer the burnt offering on the altar. When the burnt offering began, the LORD’s song also began, along with the trumpets and instruments of David king of Israel.
WMBB Hezekiah commanded them to offer the burnt offering on the altar. When the burnt offering began, the LORD’s song also began, along with the shofars[fn] and instruments of David king of Israel.
29:27 or, trumpets
NET Hezekiah ordered the burnt sacrifice to be offered on the altar. As they began to offer the sacrifice, they also began to sing to the Lord, accompanied by the trumpets and the musical instruments of King David of Israel.
LSV And Hezekiah commands to cause the burnt-offering to ascend on the altar; and at the time the burnt-offering began, the song of YHWH began, and the trumpets, and with [the] hands of [the] instruments of David king of Israel.
FBV Then Hezekiah gave the order for the burnt offering to be offered on the altar. As the burnt offering began, the song of the Lord began at the same time, the trumpets sounded, and music was played on the instruments of David, once king of Israel.
T4T Then Hezekiah told some of the priests to burn the animals that would be sacrificed on the altar. When they started to burn the animals, the people started to sing to praise Yahweh, while the other descendants of Levi were playing their instruments.
LEB Hezekiah commanded to offer the burnt offering upon the altar. And at the time the burnt offering began, the song of Yahweh began, and also the trumpets, at the hands of the instruments of David king of Israel.
BBE And Hezekiah gave the word for the burned offering to be offered on the altar. And when the burned offering was started, then the song of the Lord was started, with the blowing of horns and with all the instruments of David, king of Israel.
Moff No Moff 2CH book available
JPS And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel.
ASV And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel.
DRA And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.
YLT And Hezekiah saith to cause the burnt-offering to ascend on the altar; and at the time the burnt-offering began — began the song of Jehovah, and the trumpets, even by the hands of the instruments of David king of Israel.
Drby And Hezekiah commanded to offer up the burnt-offering on the altar. And at the moment the burnt-offering began, the song of Jehovah began, and the trumpets, accompanied by the instruments of David king of Israel.
RV And Hezekiah commanded to offer the burnt offering upon the altar, And when the burnt offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel.
Wbstr And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
KJB-1769 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.[fn][fn]
KJB-1611 [fn][fn]And Hezekiah commaunded to offer the burnt offering vpon the altar: and when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordeined by Dauid king of Israel.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation and footnotes))
Bshps And Hezekia commaunded to offer the burnt offring vpon the aulter: And when the burnt offring began, the song of the Lorde began also, and the trumpettes, with the instrumentes that were ordayned by the hand of Dauid king of Israel.
(And Hezekia commanded to offer the burnt offering upon the altar: And when the burnt offering began, the song of the Lord began also, and the trumpettes, with the instruments that were ordained by the hand of David king of Israel.)
Gnva And Hezekiah commanded to offer the burnt offring vpon the altar: and when the burnt offring began, the song of the Lord beganne with the trumpets, and the instruments of Dauid King of Israel.
(And Hezekiah commanded to offer the burnt offering upon the altar: and when the burnt offering began, the song of the Lord began with the trumpets, and the instruments of David King of Israel. )
Cvdl And Ezechias commaunded them to offre burntsacrifyces vpon the altare. And aboute the tyme that the burntsacrifyce begane to be offred the songe of the LORDE beganne also, and ye trompettes, and dyuerse instrumentes of Dauid the kynge of Israel
(And Ezechias commanded them to offre burntsacrifyces upon the altar. And about the time that the burntsacrifyce began to be offered the songe of the LORD began also, and ye/you_all trompettes, and dyuerse instruments of David the king of Israel)
Wycl And Ezechie comaundide, that thei schulden offre brent sacrifices on the auter; and whanne brent sacrifices weren offrid, thei bigunnen to synge preisyngis to the Lord, and to sowne with trumpis, and in dyuerse orguns, whiche Dauid, the kyng of Israel, hadde maad redi for to sowne.
(And Ezechie commanded, that they should offre burnt sacrifices on the altar; and when burnt sacrifices were offrid, they began to sing preisyngis to the Lord, and to sowne with trumpis, and in dyuerse orguns, which David, the king of Israel, had made ready for to sowne.)
Luth Und Hiskia hieß sie Brandopfer tun auf dem Altar. Und um die Zeit, da man anfing das Brandopfer, fing auch an der Gesang des HErr’s und die Trommeten und auf mancherlei Saitenspiel Davids, des Königs Israels.
(And Hiskia was_called they/she/them Brandopfer do/put on to_him Altar. And around/by/for the Zeit, there man anfing the Brandopfer, caught also at the/of_the Gesang the LORD’s and the Trommeten and on mancherlei Saitenspiel Davids, the kings Israels.)
ClVg Et jussit Ezechias ut offerrent holocausta super altare: cumque offerrentur holocausta, cœperunt laudes canere Domino, et clangere tubis, atque in diversis organis quæ David rex Israël præparaverat, concrepare.
(And yussit Ezechias as offerrent holocausta over altare: cumque offerrentur holocausta, cœperunt laudes canere Master, and clangere tubis, atque in diversis organis which David king Israel præparaverat, concrepare. )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
(Occurrence 0) the song of Yahweh began also
(Some words not found in UHB: and=he/it_said Ḩizqiyyāh to,offered the,burnt_offering on,the,altar and,in/on/at/with,time he/it_began the,burnt_offering he/it_began song YHWH and,the,trumpets and,at hands vessels_of Dāvid king Yisrael )
The phrase “the song of Yahweh” refers to people singing a song to Yahweh. Alternate translation: “the people began to sing a song to Yahweh also”
2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.