Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ εἶπεν Ἐζεκίας ὁ βασιλεὺς καὶ οἱ ἄρχοντες τοῖς Λευίταις, ὑμνεῖν τὸν Κύριον ἐν λόγοις Δαυὶδ καὶ Ἀσὰφ τοῦ προφήτου· καὶ ὕμνουν ἐν εὐφροσύνῃ, καὶ ἔπεσον καὶ προσεκύνησαν. (Kai eipen Ezekias ho basileus kai hoi arⱪontes tois Leuitais, humnein ton Kurion en logois Dawid kai Asaf tou profaʸtou; kai humnoun en eufrosunaʸ, kai epeson kai prosekunaʸsan. )
BrTrAnd king Ezekias and the princes told the Levites to sing hymns to the Lord in the words of David, and of Asaph the prophet: and they sang hymns with gladness, and fell down and worshipped.
ULTAnd King Hezekiah said, and the chiefs, to the Levites to praise Yahweh according to the words of David and Asaph the seer. And they praised with joy, and they bowed down, and they worshiped.
USTThen King Hezekiah and his officials commanded the descendants of Levi to praise Yahweh, singing the songs composed by David and Asaph the prophet. So they sang songs joyfully, and bowed their heads to worship.
BSBThen King Hezekiah and his officials ordered the Levites to sing praises to the LORD in the words of David and of Asaph the seer. So they sang praises with gladness and bowed their heads and worshiped.
WEBBEMoreover Hezekiah the king and the princes commanded the Levites to sing praises to the LORD with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshipped.
NETKing Hezekiah and the officials told the Levites to praise the Lord, using the psalms of David and Asaph the prophet. So they joyfully offered praise and bowed down and worshiped.
LSVAnd Hezekiah the king commands—and the princes—to the Levites [to cause them] to give praise to YHWH in the words of David, and of Asaph the seer, and they praise—to joy, and they bow, and pay respect.
FBVThen King Hezekiah and his officials ordered the Levites to sing praises to the Lord using the words of David and of Asaph the seer. So they sang praises with joy, and bowed their heads and worshiped.
T4TThen King Hezekiah and his officials commanded the descendants of Levi to praise Yahweh, singing the songs composed/written by David and Asaph the prophet. So they sang songs joyfully and bowed their heads to worship.
LEBThen King Hezekiah and the princes commanded the Levites to praise Yahweh with the words of David and Asaph the seer. So they offered praise with joy, and they bowed down and worshiped.
BBEThen King Hezekiah and the captains gave orders to the Levites to give praise to God in the words of David and Asaph the seer. And they made songs of praise with joy, and with bent heads gave worship.
JPSMoreover Hezekiah the king and the princes commanded the Levites to sing praises unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and prostrated themselves.
ASVMoreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
DRAAnd Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.
YLTAnd Hezekiah the king saith, and the princes, to the Levites to give praise to Jehovah in the words of David, and of Asaph the seer, and they praise — unto joy, and they bow, and do obeisance.
DrbyAnd king Hezekiah and the princes commanded the Levites to sing praise to Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and bowed their heads and worshipped.
RVMoreover Hezekiah the king and the princes commanded the Levites to sing praises unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
WbstrMoreover, Hezekiah the king and the princes commanded the Levites to sing praise to the LORD, with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshiped.
KJB-1769Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. (Moreover/What's_more Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. )
KJB-1611Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the LORD, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped. (Moreover/What's_more Hezekiah the king and the Princes, commanded the Levites to sing praise unto the LORD, with the words of David, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped.)
BshpsAnd Hezekia the king and the lordes, spake to the Leuites to prayse the Lord with the wordes of Dauid & of Asaph the sear: And they sang prayses with gladnesse, and the other bowed them selues, and worshipped. (And Hezekia the king and the lords, spake to the Levites to praise the Lord with the words of David and of Asaph the sear: And they sang prayses with gladnesse, and the other bowed themselves, and worshipped.)
GnvaThen Hezekiah the King and the princes commanded the Leuites to prayse the Lord with the wordes of Dauid, and of Asaph the Seer. so they praysed with ioy, and they bowed themselues, and worshipped. (Then Hezekiah the King and the princes commanded the Levites to praise the Lord with the words of David, and of Asaph the Seer. so they praised with joy, and they bowed themselves, and worshipped. )
CvdlAnd Ezechias the kynge wt the rulers commaunded the Leuites to prayse the LORDE with the songes of Dauid and Assaph the Seer. And they gaue prayse tyll they were ioyfull, and they bowed them selues, and worshipped. (And Ezechias the king with the rulers commanded the Levites to praise the LORD with the songes of David and Assaph the Seer. And they gave praise till they were joyful, and they bowed themselves, and worshipped.)
WyclAnd Ezechie and the princes comaundiden to the dekenes, that thei schulden preise the Lord with the wordis of Dauith, and of Asaph, the profete; whiche preisiden hym with greet gladnesse, and kneliden, and worschipiden. (And Ezechie and the princes commandedn to the deacons, that they should preise the Lord with the words of Dauith, and of Asaph, the profete; which preisiden him with great gladnesse, and kneliden, and worshippedn.)
LuthUnd der König Hiskia samt den Obersten hieß die Leviten den HErr’s loben mit dem Gedicht Davids und Assaphs, des Schauers. Und sie lobten mit Freuden und neigeten sich und beteten an. (And the/of_the king Hiskia samt the Obersten was_called the Leviten the LORD’s loben with to_him Gedicht Davids and Assaphs, the Schauers. And they/she/them lobten with Freuden and neigeten itself/yourself/themselves and beteten an.)
ClVgPræcepitque Ezechias et principes Levitis, ut laudarent Dominum sermonibus David, et Asaph videntis: qui laudaverunt eum magna lætitia, et incurvato genu adoraverunt. (Præcepitque Ezechias and principes Levitis, as laudarent Dominum sermonibus David, and Asaph videntis: who laudaverunt him magna lætitia, and incurvato genu adoraverunt. )
29:12-36 To begin the process of sanctifying the Temple, these Levites began with their own sanctification. First, they all purified themselves, probably by bringing offerings (cp. 30:15); then they began to cleanse the Temple. Two separate acts were required to restore the Temple: purification (the removal of pollution, 29:15-17) and sanctification (the rededication of the Temple for holy worship, 29:20-36).
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
