Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, orange:accusative/object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTI will not leave you as orphans; I am coming to you.
USTI will not leave you without anyone to take care of you. I will soon return to you.
BSB § I will not leave you as orphans; I will come to you.
BLBI will not leave you as orphans; I am coming to you.
AICNT“I will not leave you as orphans; I am coming to you.
OEBI will not leave you bereaved; I will come to you.
WEBBEI will not leave you orphans. I will come to you.
FBVI will not abandon you like orphans: I will come back to you.
TCNT“I will not leave you as orphans; I am coming back to you.
T4TWhen I leave you, I will not let you be alone/helpless [MET]. When I send the Spirit, it will be like I am coming back to you (OR, When I rise from the dead, I will come back to you.)
LEB“I will not leave you as orphans; I am coming to you.
BBEI will not let you be without a friend: I am coming to you.
14:18 Jesus had already assured his followers that they would not be spiritual orphans and that he would return to them (14:1-4). While he is away, they will be filled with the Spirit, who will sustain them with his presence (14:12-17).
On four occasions in the Gospel of John, the unusual Greek word paraklētos (“called alongside,” “advocate”) is used to describe the Holy Spirit (John 14:16, 26; 15:26; 16:7). This term occurs elsewhere in Greek literature, where it refers to a legal advocate—someone who speaks in a person’s defense and provides legal counsel. “Counselor” is a popular translation of this term, but the therapeutic connotations of this word in contemporary English are misleading; the older legal meaning of a lawyer providing advice or counsel is closer to the mark. “Comforter” is another popular translation, but this can also be misleading; the older English meaning of someone who strengthens (an “encourager”) is more accurate to the New Testament concept of paraklētos.
Jesus described the Spirit as another Advocate (14:16). Jesus, who is the first advocate (see 1 Jn 2:1), sent a second Advocate, the Holy Spirit. Every task of the Spirit described in John 14–16 is a task Jesus undertook elsewhere in the Gospel. Jesus promised that the Holy Spirit would come to encourage, instruct, and strengthen his followers. In fact, the Spirit would sustain Jesus’ own presence among his disciples. Five promises about the Spirit each indicate a different work that the Spirit does (John 14:16-17, 26; 15:26; 16:7-8, 13-14).
The Spirit became available to Jesus’ disciples after his death (see 7:39; 20:22). The Spirit now continues the work of Jesus and his presence in the life of believers (14:16-26).
Jesus uses orphans to refer to people who have no one to care for them. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I will not leave you with no one to care for you”
Here Jesus uses the present tense I am coming to refer to something that will happen in the near future. If it would not be natural to do that in your language, you could use the future tense in your translation. Alternate translation: “I will come”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
