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interlinearVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

1Cor C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

OET interlinear 1COR 7:22

 1COR 7:22 ©

SR Greek word order (including unused variants)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. ho
    2. the one
    3. -
    4. 35880
    5. R....NMS
    6. the ‹one›
    7. the ‹one›
    8. -
    9. 100%
    10. Y59
    11. 116556
    1. γὰρ
    2. gar
    3. For/Because
    4. because
    5. 10630
    6. C.......
    7. for
    8. for
    9. S
    10. 100%
    11. -
    12. 116557
    1. ἐν
    2. en
    3. in
    4. -
    5. 17220
    6. P.......
    7. in
    8. in
    9. -
    10. 100%
    11. -
    12. 116558
    1. Κυρίῳ
    2. kurios
    3. +the master
    4. -
    5. 29620
    6. N....DMS
    7. /the/ master
    8. /the/ Lord
    9. GN
    10. 100%
    11. -
    12. 116559
    1. κληθεὶς
    2. kaleō
    3. having been called
    4. -
    5. 25640
    6. VPAP.NMS
    7. /having_been/ called
    8. /having_been/ called
    9. -
    10. 100%
    11. R116561
    12. 116560
    1. δοῦλος
    2. doulos
    3. +a slave
    4. -
    5. 14010
    6. N....NMS
    7. /a/ slave
    8. /a/ slave
    9. -
    10. 100%
    11. F116560
    12. 116561
    1. ἀπελεύθερος
    2. apeleutheros
    3. +a freedman
    4. -
    5. 5580
    6. N....NMS
    7. /a/ freedman
    8. /a/ freedman
    9. -
    10. 100%
    11. -
    12. 116562
    1. Κυρίου
    2. kurios
    3. of +the master
    4. -
    5. 29620
    6. N....GMS
    7. ˱of˲ /the/ master
    8. ˱of˲ /the/ Lord
    9. GN
    10. 100%
    11. -
    12. 116563
    1. ἐστίν
    2. eimi
    3. is
    4. -
    5. 15100
    6. VIPA3..S
    7. is
    8. is
    9. -
    10. 100%
    11. -
    12. 116564
    1. ὁμοίως
    2. homoiōs
    3. likewise
    4. -
    5. 36680
    6. D.......
    7. likewise
    8. likewise
    9. -
    10. 100%
    11. -
    12. 116565
    1. καὶ
    2. kai
    3. -
    4. -
    5. 25320
    6. D.......
    7. also
    8. also
    9. -
    10. V
    11. -
    12. 116566
    1. ho
    2. the
    3. -
    4. 35880
    5. E....NMS
    6. the
    7. the
    8. -
    9. 84%
    10. -
    11. 116567
    1. ἐλεύθερος
    2. eleutheros
    3. free man
    4. -
    5. 16580
    6. S....NMS
    7. free ‹man›
    8. free ‹man›
    9. -
    10. 100%
    11. F116569
    12. 116568
    1. κληθεὶς
    2. kaleō
    3. having been called
    4. -
    5. 25640
    6. VPAP.NMS
    7. /having_been/ called
    8. /having_been/ called
    9. -
    10. 100%
    11. R116568
    12. 116569
    1. δοῦλός
    2. doulos
    3. +a slave
    4. -
    5. 14010
    6. N....NMS
    7. /a/ slave
    8. /a/ slave
    9. -
    10. 100%
    11. -
    12. 116570
    1. ἐστιν
    2. eimi
    3. is
    4. -
    5. 15100
    6. VIPA3..S
    7. is
    8. is
    9. -
    10. 50%
    11. -
    12. 116571
    1. Χριστοῦ
    2. χristos
    3. of chosen one messiah
    4. -
    5. 55470
    6. N....GMS
    7. ˱of˲ chosen_one/messiah
    8. ˱of˲ Christ
    9. WN
    10. 50%
    11. Person=Jesus
    12. 116572
    1. εστιν
    2. eimi
    3. -
    4. -
    5. 15100
    6. VIPA3..S
    7. is
    8. is
    9. -
    10. V
    11. -
    12. 116573

OET (OET-LV)For/Because the one in the_master having_been_called a_slave, a_freedman of_the_master is, likewise the free man having_been_called, a_slave is of_chosen_one/messiah.

OET (OET-RV)because anyone who was a slave when they were called by the master is free in the master’s sight. Conversely, anyone who was free when they were called is the master’s slave.

uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

γὰρ

for

Here, For provides support for the claim that Paul made at the beginning of the previous verse that those who are slaves should not be concerned by that (7:21). If it would be helpful in your language, you could make what For supports explicit. Alternate translation: “Do not be concerned about being a slave because”

Note 2 topic: figures-of-speech / activepassive

ὁ & ἐν Κυρίῳ κληθεὶς & ὁ & κληθεὶς

the_‹one› & in /the/_Lord /having_been/_called & the & /having_been/_called

If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are called rather than focusing on the person doing the “calling.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “the one whom God called in the Lord as … the one whom God called”

Note 3 topic: figures-of-speech / metaphor

ἐν Κυρίῳ

in /the/_Lord

Here Paul uses the spatial metaphor in the Lord to describe the union of believers with Christ. In this case, being in the Lord, or united to the Lord, identifies the person having been called as someone who is united to the Lord. Alternate translation: “to be united to the Lord”

Note 4 topic: figures-of-speech / possession

ἀπελεύθερος Κυρίου

/a/_freedman ˱of˲_/the/_Lord

Here Paul uses the possessive form to describe someone who is a freedman in the perspective of the Lord. In other words, while the person may be a slave in terms of human thinking, that person is a freedman before the Lord. If your language would not use the possessive form to express that idea, you could express the idea by speaking about the Lord’s “perspective” or “sight.” Alternate translation: “is a freedman in the Lord’s eyes”

Note 5 topic: figures-of-speech / possession

δοῦλός & Χριστοῦ

/a/_slave & ˱of˲_Christ

Here Paul uses the possessive form to describe someone who is a slave who belongs to Christ. In other words, while the person may be free in terms of human thinking, that person is a slave in relationship to Christ. If your language would not use the possessive form to express that idea, you could express the idea by using a phrase such as “belonging to.” Alternate translation: “a slave who belongs to Christ”

TSN Tyndale Study Notes:

7:1-40 Paul consistently states his strong conviction that true Christians, as slaves of Christ, are wholly claimed by Christ the Lord for his own service. Because of this, he recommends that Christians remain single, but concedes that getting married is no sin.

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. For/Because
    2. because
    3. 10630
    4. S
    5. gar
    6. C-.......
    7. for
    8. for
    9. S
    10. 100%
    11. -
    12. 116557
    1. the one
    2. -
    3. 35880
    4. ho
    5. R-....NMS
    6. the ‹one›
    7. the ‹one›
    8. -
    9. 100%
    10. Y59
    11. 116556
    1. in
    2. -
    3. 17220
    4. en
    5. P-.......
    6. in
    7. in
    8. -
    9. 100%
    10. -
    11. 116558
    1. +the master
    2. -
    3. 29620
    4. GN
    5. kurios
    6. N-....DMS
    7. /the/ master
    8. /the/ Lord
    9. GN
    10. 100%
    11. -
    12. 116559
    1. having been called
    2. -
    3. 25640
    4. kaleō
    5. V-PAP.NMS
    6. /having_been/ called
    7. /having_been/ called
    8. -
    9. 100%
    10. R116561
    11. 116560
    1. +a slave
    2. -
    3. 14010
    4. doulos
    5. N-....NMS
    6. /a/ slave
    7. /a/ slave
    8. -
    9. 100%
    10. F116560
    11. 116561
    1. +a freedman
    2. -
    3. 5580
    4. apeleutheros
    5. N-....NMS
    6. /a/ freedman
    7. /a/ freedman
    8. -
    9. 100%
    10. -
    11. 116562
    1. of +the master
    2. -
    3. 29620
    4. GN
    5. kurios
    6. N-....GMS
    7. ˱of˲ /the/ master
    8. ˱of˲ /the/ Lord
    9. GN
    10. 100%
    11. -
    12. 116563
    1. is
    2. -
    3. 15100
    4. eimi
    5. V-IPA3..S
    6. is
    7. is
    8. -
    9. 100%
    10. -
    11. 116564
    1. likewise
    2. -
    3. 36680
    4. homoiōs
    5. D-.......
    6. likewise
    7. likewise
    8. -
    9. 100%
    10. -
    11. 116565
    1. the
    2. -
    3. 35880
    4. ho
    5. E-....NMS
    6. the
    7. the
    8. -
    9. 84%
    10. -
    11. 116567
    1. free man
    2. -
    3. 16580
    4. eleutheros
    5. S-....NMS
    6. free ‹man›
    7. free ‹man›
    8. -
    9. 100%
    10. F116569
    11. 116568
    1. having been called
    2. -
    3. 25640
    4. kaleō
    5. V-PAP.NMS
    6. /having_been/ called
    7. /having_been/ called
    8. -
    9. 100%
    10. R116568
    11. 116569
    1. +a slave
    2. -
    3. 14010
    4. doulos
    5. N-....NMS
    6. /a/ slave
    7. /a/ slave
    8. -
    9. 100%
    10. -
    11. 116570
    1. is
    2. -
    3. 15100
    4. eimi
    5. V-IPA3..S
    6. is
    7. is
    8. -
    9. 50%
    10. -
    11. 116571
    1. of chosen one messiah
    2. -
    3. 55470
    4. WN
    5. χristos
    6. N-....GMS
    7. ˱of˲ chosen_one/messiah
    8. ˱of˲ Christ
    9. WN
    10. 50%
    11. Person=Jesus
    12. 116572

OET (OET-LV)For/Because the one in the_master having_been_called a_slave, a_freedman of_the_master is, likewise the free man having_been_called, a_slave is of_chosen_one/messiah.

OET (OET-RV)because anyone who was a slave when they were called by the master is free in the master’s sight. Conversely, anyone who was free when they were called is the master’s slave.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.

 1COR 7:22 ©