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OET (OET-LV) But if anyone to_be_dishonouring to the virgin of_him is_thinking, if she_may_be beyond_marriable_age and thus it_ought to_be_becoming, what he_is_willing him _let_be_doing, not is_sinning, them _let_be_marrying.
OET (OET-RV) However, if a man thinks he’s made the wrong decisions about his unmarried woman,[fn] if she’s reached the age of marriage and it should proceed, then he should do what he planned—he’s not sinning—they should get married.
7:36-38 Yes, ‘his unmarried woman’ sounds strange, but it’s not certain here (and in the next two verses) if Paul is writing about a father and his unmarried daughter who’s engaged, or about an engaged man deciding about his fiancée.
(Occurrence 0) he is acting improperly toward
(Some words not found in SR-GNT: εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι ὃ θέλει ποιείτω οὐχ ἁμαρτάνει γαμείτωσαν)
This verse has two primary interpretations: (1) the fiancé interpretation, which suggests that the verse is about a man who is engaged to marry a woman. In this case, Paul is saying that the man should marry his fiancée if he thinks he is acting improperly and if she is of a certain age. (2) the father interpretation, which suggests that the verse is about a father who has a daughter. In this case, Paul is saying that the father should allow his daughter to get married if he thinks he is acting improperly and if the daughter is of a certain age. In the notes that follow, we will identify which choices match with which of these two major options.
Note 1 topic: grammar-connect-condition-hypothetical
εἰ & τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι
if & anyone /to_be/_dishonoring to the virgin ˱of˲_him /is/_thinking if ˱she˲_may_be beyond_marriable_age and thus ˱it˲_ought /to_be/_becoming
Here Paul uses if to introduce two true possibilities. He means that a man might be acting improperly, or the man might not be. He also means that the woman might be beyond the age of marriage, or she might not be. He then specifies the result for if the man is acting improperly and the woman is beyond the age of marriage. If it would be helpful in your language, you could express this form by stating the if statement by describing the specific situation. Alternate translation: “someone might think he is acting improperly toward his virgin, and she might be beyond the age of marriage. In this situation, it must be so”
Note 2 topic: writing-pronouns
τις
anyone
Here, anyone could refer to: (1) a man who is engaged to the virgin. This fits with the fiancé interpretation. Alternate translation: “any fiancé” (2) a father has a daughter who is a virgin. This fits with the father interpretation. Alternate translation: “any father”
Note 3 topic: translate-unknown
ἀσχημονεῖν ἐπὶ
/to_be/_dishonoring to
The phrase acting improperly is often used to refer to sexual impropriety, including shameful nakedness or improper sexual behavior. Therefore, acting improperly could refer to: (1) engaging in or wishing to engage in improper sexual behavior. This fits with the fiancé interpretation. Alternate translation: “he might have improper sex with” (2) wrongly prohibiting a daughter from marrying and thus shaming her. This fits with the father interpretation. Alternate translation: “he is wrongly shaming”
Note 4 topic: translate-unknown
τὴν παρθένον αὐτοῦ
the virgin ˱of˲_him
Here, his virgin could refer to: (1) a woman who is engaged to a man. This fits with the fiancé interpretation. Alternate translation: “his fiancée” (2) a daughter who has never married. This fits with the father interpretation. Alternate translation: “his unmarried daughter”
Note 5 topic: figures-of-speech / gendernotations
ᾖ
˱she˲_may_be
Here, the word translated she could refer to a man or to a woman. If it refers to: (1) a woman, it identifies something about the woman as the reason for the man and woman to get married. This fits with both the father and the fiancé interpretations. (2) a man, it identifies something about the man as the reason for the man and woman to get married. This fits best with the fiancé interpretation. Alternate translation: “he”
Note 6 topic: translate-unknown
ὑπέρακμος
beyond_marriable_age
Here, beyond the age of marriage could describe: (1) a person who is older than the normal age at which a person gets married. This fits with both the father and the fiancé interpretations. Alternate translation: “is older than average to get married” (2) a person who has reached full sexual maturity. This fits with both the father and the fiancé interpretations. Alternate translation: “is fully matured” or “is ready to have sex”
Note 7 topic: writing-pronouns
ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι & ποιείτω
beyond_marriable_age and thus ˱it˲_ought /to_be/_becoming & ˱him˲_/let_be/_doing
Here, it could refer to: (1) what Paul is about to say, which is he should do what he wants. Alternate translation: “is beyond the age of marriage—then this is how it must be: he should do” (2) the necessity of getting married. Alternate translation: “is beyond the age of marriage and it seems necessary to marry—he should do”
Note 8 topic: writing-pronouns
ὃ θέλει ποιείτω
what ˱he˲_/is/_willing ˱him˲_/let_be/_doing
Here, he could refer to: (1) the fiancé, who wants to get married. Alternate translation: “the fiancé should do what he wants” (2) the father, who wants his daughter to get married. Alternate translation: “the father should do what he wants”
Note 9 topic: figures-of-speech / explicit
ὃ θέλει ποιείτω
what ˱he˲_/is/_willing ˱him˲_/let_be/_doing
Here, what he wants could refer to: (1) how the fiancé wants to get married and have sex. Alternate translation: “he should get married as he wants to” (2) how the father wants his daughter to get married. Alternate translation: “he should give her in marriage as he wants to”
Note 10 topic: figures-of-speech / imperative3p
ποιείτω
˱him˲_/let_be/_doing
Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using a word such as “must” or “let.” Alternate translation: “let him do”
Note 11 topic: figures-of-speech / imperative3p
γαμείτωσαν
˱them˲_/let_be/_marrying
Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using a word such as “should” or “can.” Alternate translation: “they can marry”
Note 12 topic: writing-pronouns
γαμείτωσαν
˱them˲_/let_be/_marrying
Here, them identifies the man and the woman who are getting married. This fits with both the fiancé interpretation and the father interpretation. Alternate translation: “let the man and the woman marry”
7:1-40 Paul consistently states his strong conviction that true Christians, as slaves of Christ, are wholly claimed by Christ the Lord for his own service. Because of this, he recommends that Christians remain single, but concedes that getting married is no sin.
OET (OET-LV) But if anyone to_be_dishonouring to the virgin of_him is_thinking, if she_may_be beyond_marriable_age and thus it_ought to_be_becoming, what he_is_willing him _let_be_doing, not is_sinning, them _let_be_marrying.
OET (OET-RV) However, if a man thinks he’s made the wrong decisions about his unmarried woman,[fn] if she’s reached the age of marriage and it should proceed, then he should do what he planned—he’s not sinning—they should get married.
7:36-38 Yes, ‘his unmarried woman’ sounds strange, but it’s not certain here (and in the next two verses) if Paul is writing about a father and his unmarried daughter who’s engaged, or about an engaged man deciding about his fiancée.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.