OET interlinear DAN 9:27

9:27 The ruler (literally he): Most interpreters understand this pronoun as referring to the ruler of 9:26. Some think that it refers back to the anointed one of 9:25-26 and is thus a prophecy about Christ, meaning that Christ caused a covenant to prevail and removed the need for sacrifices and offerings by his death. However, the word behind make a treaty has the sense of imposing a covenant, evidently by the use of force or intimidation. Antiochus IV imposed a covenant with the people of Judea following the beginning of his rule in 175 BC (cp. 11:23; see 1 Maccabees 1:10-15). Other interpreters believe that this prophecy was fulfilled in the events of AD 66–70. For still others, it refers to a future ruler.
• The phrase put an end refers to a destructive action, not an act of God’s salvation such as the Messiah would accomplish by his death. In 167 BC, Antiochus IV ordered the people of Judea to cease all practice of Jewish worship in the Temple and instead practice pagan worship, on pain of death (see 1 Maccabees 1:41-63). Similarly, the Roman general Titus put an end to the sacrifices and offerings in the Temple when he destroyed it in AD 70.
• a sacrilegious object that causes desecration (literally an abomination of desolation): Cp. Dan 8:13; 11:31; 12:11. This expression (Hebrew shiqqutsim meshomem) is possibly a mocking play on the Semitic name for Zeus (Ba‘al Shamayim, “Lord of the Heavens”). Idol-gods are often referred to as shiqquts, “abomination,” “desolation,” elsewhere in the Bible (see Deut 29:17; 2 Chr 15:8; Isa 66:3; Jer 32:34; Ezek 20:7), and the similarity between the sounds of shomem, “devastation, destruction, desolation,” and shamayim is clear. In December 167 BC, Antiochus IV erected an image of Zeus atop the altar of burnt offering in the Temple court and sacrificed unclean animals there. The same phrase (abomination of desolation) is used in 1 Maccabees 1:54 to describe that altar and its sacrifices. Jesus and multiple New Testament authors anticipated a desolating sacrilege in the future (Matt 24:15; Mark 13:14; Luke 21:20; 2 Thes 2:3-4). After Titus destroyed the Temple in Jerusalem in AD 70, the Romans set up their idols in the Temple precinct and made sacrifices to their gods (see Josephus, War 6.6.1). The apostle John later observed that many antichrists had appeared (1 Jn 2:18-23) and that the spirit of the antichrist was at work in the world (1 Jn 4:3).
• The time of destruction is under God’s control, and the fate decreed for this defiler is certain to come (cp. Dan 7:11; 8:25; 11:45). So it is with every ruler who exalts himself against God and seeks to destroy God’s people.