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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
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Luke 12 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V39 V41 V43 V45 V47 V49 V51 V53 V55 V57 V59
OET (OET-LV) Blessed are the those slaves, whom the master having_come, will_be_finding watching.
Truly, I_am_saying to_you_all that he_will_be_girding_about himself and will_be_reclining them, and having_come_up, he_will_be_serving unto_them.
OET (OET-RV) The master would bless the slaves that are ready, watching for when he arrives. I can assure you that he’ll dress himself and then he’ll seat them on couches and come and serve them there himself.
In this section Jesus continued to teach his disciples. He told them to do their work faithfully and to be ready for the time he would return to earth. He used three illustrations that all emphasized how important it is to be prepared for his return. In 12:35–38 he described a man who had gone to a wedding feast. His servants needed to be ready to open the door for him at whatever time he returned. In 12:39 he described the owner of a house watching out for a thief who might come at an unexpected time. In 12:41–48, Jesus explained the difference between a faithful servant and an unfaithful servant. This encouraged his disciples to be faithful.
Some other headings for this section are:
Faithful and Unfaithful Servants (CEV)
Be Ready for the Lord’s Coming (NLT)
Watchfulness (NIV)
There is a parallel passage for 12:41–48 in Matthew 24:45–51.
In this paragraph Jesus continued to speak. It may be helpful to indicate this here at the beginning of this new section. For example:
Jesus also said …
Jesus continued teaching his disciples and he said…
Blessed are those servants whom the master finds on watch when he returns.
Those servants will be truly happy/fortunate when their master sees that they have been watching for him to return.
When their master returns and realizes/discovers that his servants are awake and watching for him, he will be very pleased with them.
The master will certainly reward those servants whom he finds watching for his return.
Blessed are those servants whom the master finds on watch when he returns: In this context there is one master, and he has more than one servant. Your translation should not imply that there is more than one master. Some other ways to translate the clause are:
How happy are those servants whose master finds them awake (GNT)
Blessed are those servants whom the master finds awake
If their master finds them watching when he arrives, those servants will be most blessed/fortunate.
Blessed are those servants: The Greek phrase that the BSB translates literally as Blessed are those servants means that these servants will be truly happy or fortunate. In this context it implies that their master will be pleased with them and will show them special favor.
See bless, Meaning 3 in the Glossary.
servants: The Greek word that the BSB translates as servants also means “slaves.” Some English versions, such as the NASB and NRSV, translate it that way. These people were owned by another person. They worked for their owner/master without receiving pay.
In some cultures, slaves may not be known. In other cultures, a word such as “slaves” may have the wrong connotations. If that is true in your language, other ways to translate this are:
workers
servants
whom the master finds on watch when he returns: The clause whom the master finds on watch when he returns indicates here that the master sees that his servants are awake and expecting him to come. Some other ways to translate this are:
whose master finds them awake and ready (GNT)
he sees that they were watching for him (NCV)
whom the master finds alert (NRSV)
Truly I tell you, he will dress himself to serve
In fact, he will put on the clothes of a servant,
I assure you that he will dress in work clothes,
I assure you(plur) of this, he will prepare to work,
Truly I tell you: Jesus often used the words Truly I tell you to introduce a statement that he wanted to emphasize. He wanted people to listen with extra attention. Some other ways to show this emphasis are:
I assure you (JBP)
I can guarantee this truth (GW)
This expression first occurs in Luke at 4:24a. It has almost the same meaning as the expression “I tell you,” which first occurs in Luke in 10:12.
he will dress himself to serve: The Greek verb that the BSB translates as he will dress himself to serve is literally “he will gird himself.” Some English versions, such as the RSV, translate it that way. It is a different form of the same verb used in 12:35. See the note there. In 12:35 the verb was used as a metaphor for a servant being ready.
In the parable in this context, the master had just returned from a wedding feast. He may have changed his clothes, but it is also possible that he simply tucked his robe up into the sash around his waist. Either way, the clause literally describes what the master did with his clothes in order to serve a meal to his servants.
In some languages a literal translation of the clause will not be clear. Some other ways to translate it are:
Use clothing that is appropriate in your culture for expressing the meaning. For example:
He will hitch up his robe (REB)
He will fasten his belt (NRSV)
put on an apron (NLT)
Refer to clothing in general and make the function explicit, if necessary. For example:
He will change his clothes (GW)
He will dress himself to serve (NCV)
Omit the reference to clothing. Translate only the function of the clothing. For example:
he will get ready (CEV)
Consider how the people in your language area dress themselves in order to do work such as cooking and serving food.
and will have them recline at the table, and he himself will come and wait on them.
and he will tell his servants to sit down at the table. Then he will serve food to them.
and then he will cause his servants to sit down to eat and he will feed/serve them.
will have them recline at the table: The Greek verb that the BSB translates as have them recline at the table is literally “have them recline.” The BSB has supplied the phrase at the table to indicate the specific meaning in this context.
When people ate formal meals in Jesus’ time, they often lay on couches around a low table. They ate while leaning on one elbow. If people in your culture do not normally lie on couches when they eat formal meals, you may use a natural expression in your culture for this context. For example:
make them sit down at the table (GW)
tell the servants to sit at the table (NCV)
have them sit down to eat (NRSV)
See also 7:36b and 11:37c.
and he himself will come and wait on them: The phrase he himself will come and wait on them indicates that the master will come to where his servants are at the table and will serve them food. In some languages it may be possible to leave the verb will come implied. For example:
will give/serve them their food
will feed them
μακάριοι
(Some words not found in SR-GNT: Μακάριοι οἱ δοῦλοι ἐκεῖνοι οὕς ἐλθών ὁ Κύριος εὑρήσει γρηγοροῦντας Ἀμήν λέγω ὑμῖν ὅτι περιζώσεται καί ἀνακλινεῖ αὐτούς καί παρελθών διακονήσει αὐτοῖς)
Alternate translation: [How good it will be for]
οὓς ἐλθὼν, ὁ Κύριος εὑρήσει γρηγοροῦντας
(Some words not found in SR-GNT: Μακάριοι οἱ δοῦλοι ἐκεῖνοι οὕς ἐλθών ὁ Κύριος εὑρήσει γρηγοροῦντας Ἀμήν λέγω ὑμῖν ὅτι περιζώσεται καί ἀνακλινεῖ αὐτούς καί παρελθών διακονήσει αὐτοῖς)
Alternate translation: [whose master finds them waiting for him when he returns] or [who are ready when the master returns]
ἀμὴν, λέγω ὑμῖν
(Some words not found in SR-GNT: Μακάριοι οἱ δοῦλοι ἐκεῖνοι οὕς ἐλθών ὁ Κύριος εὑρήσει γρηγοροῦντας Ἀμήν λέγω ὑμῖν ὅτι περιζώσεται καί ἀνακλινεῖ αὐτούς καί παρελθών διακονήσει αὐτοῖς)
Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: [I can assure you]
Note 1 topic: figures-of-speech / explicit
παρελθὼν, διακονήσει αὐτοῖς
(Some words not found in SR-GNT: Μακάριοι οἱ δοῦλοι ἐκεῖνοι οὕς ἐλθών ὁ Κύριος εὑρήσει γρηγοροῦντας Ἀμήν λέγω ὑμῖν ὅτι περιζώσεται καί ἀνακλινεῖ αὐτούς καί παρελθών διακονήσει αὐτοῖς)
The implication is that, because the servants were faithful in their tasks and they were ready to serve their master when he arrived, the master will now reward them by serving them. If it would be helpful to your readers, you could state that explicitly. Alternate translation: [he will come and serve them as a reward]
12:37 he himself will seat them: In Middle Eastern culture, the master would never serve his servants! Jesus redefined the role of the master by serving his disciples, giving himself for them, and meeting all their needs (see 22:24-27).
• An apron was typical garb for a servant.
OET (OET-LV) Blessed are the those slaves, whom the master having_come, will_be_finding watching.
Truly, I_am_saying to_you_all that he_will_be_girding_about himself and will_be_reclining them, and having_come_up, he_will_be_serving unto_them.
OET (OET-RV) The master would bless the slaves that are ready, watching for when he arrives. I can assure you that he’ll dress himself and then he’ll seat them on couches and come and serve them there himself.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.