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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Mat C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V20V21V22V23V24V25

OET interlinear MAT 1:19

 MAT 1:19 ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Ἰωσήφ
    2. iōsēf
    3. Yōsaʸf
    4. -
    5. 25010
    6. N····NMS
    7. Yōsaʸf/(Yōşēf)
    8. Joseph
    9. U
    10. Person=Joseph6; Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; F322; F324; F328; F332; F341
    11. 313
    1. Δέ
    2. de
    3. And
    4. But and
    5. 11610
    6. C·······
    7. and
    8. and
    9. S
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 314
    1. ho
    2. the
    3. -
    4. 35880
    5. E····NMS
    6. the
    7. the
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 315
    1. ἀνήρ
    2. anēr
    3. husband
    4. husband
    5. 4350
    6. N····NMS
    7. husband
    8. husband
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 316
    1. αὐτῆς
    2. autos
    3. of her
    4. -
    5. 8460
    6. R···3GFS
    7. ˱of˲ her
    8. ˱of˲ her
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R297
    11. 317
    1. δίκαιος
    2. dikaios
    3. righteous
    4. -
    5. 13420
    6. S····NMS
    7. righteous
    8. righteous
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 318
    1. ὤν
    2. eimi
    3. being
    4. -
    5. 15100
    6. VPPA·NMS
    7. being
    8. being
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 319
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 320
    1. μή
    2. not
    3. -
    4. 33610
    5. D·······
    6. not
    7. not
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 321
    1. θέλων
    2. thelō
    3. willing
    4. -
    5. 23090
    6. VPPA·NMS
    7. willing
    8. willing
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    11. 322
    1. αὐτήν
    2. autos
    3. her
    4. -
    5. 8460
    6. R···3AFS
    7. her
    8. her
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 323
    1. δειγματίσαι
    2. deigmatizō
    3. to expose
    4. -
    5. 11650
    6. VNAA····
    7. ˓to˒ expose
    8. ˓to˒ expose
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    11. 324
    1. παραδειγματίσαι
    2. paradeigmatizō
    3. -
    4. -
    5. 38560
    6. VNAA····
    7. ˓to˒ publicly_shame
    8. ˓to˒ publicly_shame
    9. -
    10. -
    11. 325
    1. ἐβουλήθη
    2. boulomai
    3. was counseled
    4. -
    5. 10140
    6. VIAP3··S
    7. ˓was˒ counseled
    8. ˓was˒ counseled
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 326
    1. λάθρᾳ
    2. lathra
    3. secretly
    4. -
    5. 29770
    6. D·······
    7. secretly
    8. secretly
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 327
    1. ἀπολῦσαι
    2. apoluō
    3. to send away
    4. -
    5. 6300
    6. VNAA····
    7. ˓to˒ send_away
    8. ˓to˒ send_away
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    11. 328
    1. αὐτήν
    2. autos
    3. her
    4. -
    5. 8460
    6. R···3AFS
    7. her
    8. her
    9. -
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R297
    11. 329

OET (OET-LV)And Yōsaʸf the husband of_her, being righteous and not willing to_expose her, was_counseled to_send_ her _away secretly.

OET (OET-RV)But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her.

SIL Open Translator’s Notes:

Section 1:18–25: Jesus Christ was born

This section tells us how the Messiah came into the world. The Holy Spirit miraculously caused the virgin Mary to become pregnant with the child Jesus. Such an event had never happened before.

Here are some other possible headings for this section:

The Birth of Jesus Christ (NIV)

The Birth of Jesus the Messiah (NLT)

Here is how Jesus was born

There is a parallel passage for this section in Luke 2:1–7.

1:19a–d

Before you translate 1:19, there are at least two main issues to consider:

Issue 1: Structure of the verse

Notice the overall structure of this verse. The BSB translates the Greek literally:

19aBecause Joseph her husband 19bwas a righteous man 19cand was unwilling to disgrace her publicly, 19dhe resolved to divorce her quietly.

The main part of the verse is “he [that is, Joseph] resolved to divorce her quietly.” In the middle are two clauses which describe Joseph:

19bhe was a righteous man

19che was unwilling to disgrace her publicly

There are several ways to connect the parts of this verse. Here are some examples:

Issue 2: Implied information

There is some implied information here. Joseph did not yet know that it was the Holy Spirit who had caused Mary to become pregnant (1:18d). So when he found out that she was pregnant, he assumed that she had committed adultery. Therefore he no longer wanted to marry her. In some languages, it may be necessary to make some of this information explicit. For example:

19aBut Joseph her husband did not know how she became pregnant. 19bHe was a righteous man…

19aBut Joseph her husband assumed that she had committed adultery. So he no longer wanted to marry her. 19bHe was a righteous man…

In other languages, it will be good to put some of this implied information in a footnote.

1:19a

Because Joseph her husband

Joseph her husband: In Jewish law, a man and woman who were engaged were legally considered to be husband and wife. So Joseph was considered to be Mary’s husband, even though they were not yet formally married.

In many languages, the phrase Joseph her husband will imply that Mary and Joseph were already married. So it may be necessary to modify this phrase. For example:

Joseph, her fiancé (NLT)

Joseph, her future husband (JBP)

Joseph, the man she had promised to marry

Verse 1:18b already says that Mary and Joseph were pledged in marriage. So in some languages, it may be best to simply omit the phrase her husband. For example:

Joseph (CEV)

1:19b

was a righteous man

was a righteous man: The clause was a righteous man is the first of two characteristics of Joseph. There are two ways to interpret this clause and which part of the sentence it goes with:

  1. It means that Joseph did what was just/right according to the law, and it goes together with the word “divorce.” The law required that a man divorce a woman for adultery, and Joseph thought that Mary had committed adultery. In order to follow the law, he decided to divorce her. For example:

    Joseph was a man who always did what was right (GNT) (BSB, NIV11, GNT, and many commentaries)The commentators who support this interpretation are: Turner (2008), pages 65–66; Filson, page 54; Lenski, pages 42–43; France (2007), pages 51–52; Nolland, pages 94–95; Hagner, page 18; Gibbs, pages 96–97, 104–105; Carson, page 75; Mounce, page 10; Hendriksen, pages 130–131; Morris, pages 27–28.

  2. It means that Joseph was a good/kind man, and it goes together with the word “quietly.” As a kind man, he did not want to embarrass Mary. So he decided to divorce her quietly or in private. For example:

    Joseph was a good man (CEV) (CEV, NLT, JBP, NCV)

It is recommended that you follow interpretation (1) because many commentaries support this interpretation. Many English versions translate this clause in a way that makes it difficult to tell which interpretation they follow.

Here are some other ways to translate this phrase:

Joseph obeyed the laws of Moses

Joseph always wanted to do what the law said

It is also possible that the word righteous includes elements of both interpretations. So if possible, translate in a way that both interpretations can be understood. For example:

Joseph was straight/upright

Joseph obeyed the law and was also good/kind

1:19c

and was unwilling to disgrace her publicly,

and was unwilling to disgrace her publicly: This clause is the second characteristic of Joseph. If you follow interpretation (1) above for the word “righteous,” this clause contrasts with 1:19d. The contrast is that Joseph followed the law (and so had to divorce Mary), but yet he did not want to divorce her in a way that would shame her.

Here are some ways to show this contrast:

but he did not want to disgrace Mary publicly (GNT)

and yet he did not want to shame her

was unwilling to disgrace her publicly: The Greek verb that the BSB translates as disgrace her publicly in this context refers to publicly announcing that someone had sinned or broken the law. This act would have caused Mary great shame. It would also have prevented her from getting married to someone else.

Here are some other ways to translate this expression:

did not want to expose her to public disgrace (NIV)

did not want to embarrass Mary in front of everyone (CEV)

1:19d

he resolved to divorce her quietly.

he resolved: The Greek verb that the BSB translates as resolved also means “planned” or “decided.” For example:

he made plans (GNT)

Joseph…decided (NJB)

to divorce her: In Jewish law, ending an engagement to marry required a divorce. At that time, a Jewish man only had to give the woman a certificate of divorce (Matthew 5:31, Mark 10:4). He could write the certificate himself with two people as witnesses.

Here are some other ways to translate this phrase:

end the engagement

break the marriage agreement (GW)

not marry her

separate from her

quietly: The Greek word that the BSB translates as quietly also means “secretly.” It refers to doing something in a way that no one will know.

Here are some other ways to translate this word:

privately (GNT)

secretly (GW)

without making it public

uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

δὲ

(Some words not found in SR-GNT: Ἰωσήφ Δέ ὁ ἀνήρ αὐτῆς δίκαιος ὤν καί μή θέλων αὐτήν δειγματίσαι ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν)

Here, the word Now introduces the next major event in the story. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave Now untranslated. Alternate translation: [Then,]

Note 2 topic: figures-of-speech / explicit

Ἰωσὴφ & ὁ ἀνὴρ αὐτῆς

(Some words not found in SR-GNT: Ἰωσήφ Δέ ὁ ἀνήρ αὐτῆς δίκαιος ὤν καί μή θέλων αὐτήν δειγματίσαι ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν)

Matthew implies that Joseph did not know that the baby came from the Holy Spirit. Joseph thought that Mary had become pregnant after having sex with another man, which is why he wanted to divorce her. If it would be helpful in your language, you could clarify that Joseph did not know that the Holy Spirit had caused Mary to be pregnant. Alternate translation: [Joseph her husband thought that she had been unfaithful, so]

Note 3 topic: figures-of-speech / explicit

ὁ ἀνὴρ αὐτῆς & ἀπολῦσαι αὐτήν

the (Some words not found in SR-GNT: Ἰωσήφ Δέ ὁ ἀνήρ αὐτῆς δίκαιος ὤν καί μή θέλων αὐτήν δειγματίσαι ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν)

As the previous verse shows (see [1:18](../01/18.md)), Mary and Joseph were not yet married. In their culture, however, being “engaged” was a promise to marry, so Matthew can refer to Joseph as Mary’s husband. He can also refer to breaking the engagement as divorce. If it would be helpful in your language, you could clarify that Matthew is referring to an engaged man breaking the engagement. Alternate translation: [her fiancé … to break the engagement with her]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. But and
    3. 11610
    4. S
    5. de
    6. C-·······
    7. and
    8. and
    9. S
    10. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    11. 314
    1. Yōsaʸf
    2. -
    3. 25010
    4. U
    5. iōsēf
    6. N-····NMS
    7. Yōsaʸf/(Yōşēf)
    8. Joseph
    9. U
    10. Person=Joseph6; Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; F322; F324; F328; F332; F341
    11. 313
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NMS
    6. the
    7. the
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 315
    1. husband
    2. husband
    3. 4350
    4. anēr
    5. N-····NMS
    6. husband
    7. husband
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 316
    1. of her
    2. -
    3. 8460
    4. autos
    5. R-···3GFS
    6. ˱of˲ her
    7. ˱of˲ her
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R297
    10. 317
    1. being
    2. -
    3. 15100
    4. eimi
    5. V-PPA·NMS
    6. being
    7. being
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 319
    1. righteous
    2. -
    3. 13420
    4. dikaios
    5. S-····NMS
    6. righteous
    7. righteous
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 318
    1. and
    2. -
    3. 25320
    4. kai
    5. C-·······
    6. and
    7. and
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 320
    1. not
    2. -
    3. 33610
    4. D-·······
    5. not
    6. not
    7. -
    8. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    9. 321
    1. willing
    2. -
    3. 23090
    4. thelō
    5. V-PPA·NMS
    6. willing
    7. willing
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    10. 322
    1. to expose
    2. -
    3. 11650
    4. deigmatizō
    5. V-NAA····
    6. ˓to˒ expose
    7. ˓to˒ expose
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    10. 324
    1. her
    2. -
    3. 8460
    4. autos
    5. R-···3AFS
    6. her
    7. her
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 323
    1. was counseled
    2. -
    3. 10140
    4. boulomai
    5. V-IAP3··S
    6. ˓was˒ counseled
    7. ˓was˒ counseled
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 326
    1. to send
    2. -
    3. 6300
    4. apoluō
    5. V-NAA····
    6. ˓to˒ send_away
    7. ˓to˒ send_away
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    10. 328
    1. her
    2. -
    3. 8460
    4. autos
    5. R-···3AFS
    6. her
    7. her
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R297
    10. 329
    1. away
    2. -
    3. 6300
    4. apoluō
    5. V-NAA····
    6. ˓to˒ send_away
    7. ˓to˒ send_away
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream; R313; Person=Joseph6
    10. 328
    1. secretly
    2. -
    3. 29770
    4. lathra
    5. D-·······
    6. secretly
    7. secretly
    8. -
    9. Y26; TAn_Angel_Speaks_to_Joseph_in_a_Dream
    10. 327

OET (OET-LV)And Yōsaʸf the husband of_her, being righteous and not willing to_expose her, was_counseled to_send_ her _away secretly.

OET (OET-RV)But Yosef, her husband to be, was a good man, and not wishing to disgrace Maria, he decided to quietly divorce her.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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 MAT 1:19 ©