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InterlinearVerse GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Prov C1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31

Prov 18 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V24

OET interlinear PROV 18:23

 PROV 18:23 ©

Hebrew word order

    1. Hebrew word
    2. Hebrew lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. תַּחֲנוּנִים
    2. 393555
    3. Supplications
    4. -
    5. 8469
    6. O-Ncmpa
    7. supplications
    8. S
    9. Y-1000
    10. 274345
    1. יְדַבֶּר
    2. 393556
    3. he speaks
    4. -
    5. 1696
    6. V-Vpi3ms
    7. he_speaks
    8. -
    9. Y-1000
    10. 274346
    1. 393557
    2. -
    3. -
    4. -x-maqqef
    5. -
    6. -
    7. 274347
    1. רָשׁ
    2. 393558
    3. one who +is poor
    4. -
    5. 7326
    6. S-Vqrmsa
    7. [one_who_is]_poor
    8. -
    9. Y-1000
    10. 274348
    1. וְ,עָשִׁיר
    2. 393559,393560
    3. and a rich person
    4. -
    5. 6223
    6. S-C,Aamsa
    7. and,a_rich_[person]
    8. -
    9. Y-1000
    10. 274349
    1. יַעֲנֶה
    2. 393561
    3. he answers
    4. answers
    5. V-Vqi3ms
    6. he_answers
    7. -
    8. Y-1000
    9. 274350
    1. עַזּוֹת
    2. 393562
    3. strong words/messages
    4. -
    5. 5794
    6. O-Aafpa
    7. strong_[words]
    8. -
    9. Y-1000
    10. 274351
    1. 393563
    2. -
    3. -
    4. -x-sof-pasuq
    5. -
    6. -
    7. 274352

OET (OET-LV)Supplications he_speaks one_who_is_poor and_a_rich_person he_answers strong_words/messages.

OET (OET-RV)Poor people make requests,
 ⇔ ^ but the rich person answers harshly.

SIL Open Translator’s Notes:

Section 10:1–22:16: This is the main collection of Solomon’s proverbs

This section is the main collection of Solomon’s proverbs. It has a very different structure from the longer poetic lectures of chapters 1–9. It consists mostly of individual couplets (two-line poems) that are each one verse in length. With the exception of the title (10:1a), paragraph breaks will not be indicated in the Notes or Display. You may of course choose to start each proverb as a separate paragraph in your translation.

In chapters 10–15, most of these one-verse couplets express a contrast between the two lines. One of the more common contrasts is between the righteous/wise and the wicked/foolish and the different consequences of their conduct.

In chapters 16:1–22:16, more topics are discussed. There is more emphasis on the role of the king and other leaders. In these chapters, there are few proverbs with contrasting lines. Some of the parallel lines are similar in meaning. More frequently, the second line adds to what the first line says or gives an example. Most of the verses have no obvious connection with the previous or following proverbs.UBS (page 214), Fox (page 509), McKane (page 413). Many scholars, including McKane, point out that there are some topical groupings as well as poetic connections. These include the repetition of certain words or sounds. This observation does not deny the individual nature of most of the proverbs in this Section.

Two of the types of proverbs in this section are not found in chapters 1–9. One type contains logical reasoning from the lesser to the greater. See 11:31 for a list of these proverbs. There are also several varieties of complex “better than” proverbs. The most common have a contrasting situation in each line (see 12:9). For other varieties, see 16:16, 19:1, and 21:9.

Many of the proverbs in this section refer to categories of people who share a common trait. For example, they refer to the righteous, the wise, the poor, and the lazy. In Hebrew, some verses use singular forms to refer to these groups of people. Other verses use plural forms. Still others use a combination of singular and plural. See the note on 10:30a–b for one example. For most of these verses, the Notes will not comment on the difference between singular and plural forms. Use a natural way in your language to refer to one or more people who are in the same category.

Many of the proverbs in this section express a general principle in abstract terms. They are not addressed specifically to the readers. For example, 10:2a–b says:

Ill-gotten treasures are of no value,

but righteousness delivers from death.

However, the author intended his readers to understand these proverbs as advice that they should follow. In some languages, authors or speakers give advice more directly, using pronouns such as you(sing), you(plur), we(dual), or we(incl). See the note on 10:2 for translation suggestions.

Some other headings for this section are:

Proverbs of Solomon (NIV)

The Wise Words of Solomon (NCV)

Here are many wise things that Solomon said

18:23

Notice the parallel parts that contrast in meaning:

23a The poor man pleads for mercy,

23bbut the rich man answers harshly.

18:23a

The poor man pleads for mercy,

The poor man pleads for mercy: The phrase that the BSB translates as pleads for mercy means to humbly ask or beg for help or favors.UBS (page 394). It is implied from the parallel line that the poor person asks a rich person for help. Some other ways to translate this clause are:

The poor man speaks beseechingly (NJPS)

The poor use entreaties (ESV)

The poor must beg for help (CEV)

18:23b

but the rich man answers harshly.

but the rich man answers harshly: The phrase that the BSB translates as answers harshly is literally “answers strong words.” His reply to the poor person is impolite or rough. It shows that he does not care about the poor person’s needs. Some other ways to translate this clause are:

the rich man’s answer is harsh (NJPS)

but the rich answer roughly (ESV)

but the rich give rude answers (NCV)

uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

רָ֑שׁ וְ֝⁠עָשִׁ֗יר

poor and,a_rich_[person]

One who is poor and a rich one refer to types of people in general, not specific people. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “Any poor person … but any rich person”

Note 2 topic: figures-of-speech / explicit

תַּחֲנוּנִ֥ים יְדַבֶּר

entreaties use

The phrase speaks pleas refers to someone humbly asking or begging for mercy. If it would be helpful in your language, you could state this explicitly. Alternate translation: “pleads for mercy”

Note 3 topic: figures-of-speech / explicit

יַעֲנֶ֥ה

answers

Here Solomon implies that a rich one answers the pleas of One who is poor. If it would be helpful in your language, you could state this explicitly. Alternate translation: “answers the poor one”

TSN Tyndale Study Notes:

18:23 God will punish the powerful who disparage the poor; wise people care for the needy (11:24; 28:27; 29:714).

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Hebrew word
    5. Hebrew lemma
    6. Role/Morphology
    7. Gloss
    8. CAPS codes
    9. OET tags
    10. OET word #
    1. Supplications
    2. -
    3. 8307
    4. 393555
    5. O-Ncmpa
    6. S
    7. Y-1000
    8. 274345
    1. he speaks
    2. -
    3. 1609
    4. 393556
    5. V-Vpi3ms
    6. -
    7. Y-1000
    8. 274346
    1. one who +is poor
    2. -
    3. 7395
    4. 393558
    5. S-Vqrmsa
    6. -
    7. Y-1000
    8. 274348
    1. and a rich person
    2. -
    3. 1987,6022
    4. 393559,393560
    5. S-C,Aamsa
    6. -
    7. Y-1000
    8. 274349
    1. he answers
    2. answers
    3. 5969
    4. 393561
    5. V-Vqi3ms
    6. -
    7. Y-1000
    8. 274350
    1. strong words/messages
    2. -
    3. 5811
    4. 393562
    5. O-Aafpa
    6. -
    7. Y-1000
    8. 274351

OET (OET-LV)Supplications he_speaks one_who_is_poor and_a_rich_person he_answers strong_words/messages.

OET (OET-RV)Poor people make requests,
 ⇔ ^ but the rich person answers harshly.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.OET logo mark

 PROV 18:23 ©