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BSB § The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them.
OEB No OEB DEU book available
WEB The days in which we came from Kadesh Barnea until we had come over the brook Zered were thirty-eight years, until all the generation of the men of war were consumed from the middle of the camp, as Yahweh swore to them.
WMB The days in which we came from Kadesh Barnea until we had come over the brook Zered were thirty-eight years, until all the generation of the men of war were consumed from the middle of the camp, as the LORD swore to them.
NET Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.
LSV And the days which we have walked from Kadesh-Barnea until we have passed over the Brook of Zered [are] thirty-eight years, until the consumption of all the generation of the men of battle from the midst of the camp, as YHWH has sworn to them;
FBV The time it took for us to travel from Kadesh-barnea to when we crossed over the Brook of Zered was thirty-eight years. By this time the entire generation of warriors had died and were no longer part of the camp, as the Lord had sworn to them would happen.
T4T It had been thirty-eight years from the time we first left Kadesh-Barnea until we crossed the Zered Gorge. During those years, all the Israeli ◄fighting men/soldiers► of that generation had died, as Yahweh had vowed would happen.
LEB Now the length of time[fn] that we had traveled from Kadesh Barnea untilthe time when we crossed the wadi[fn] of Zeredwas thirty-eight years, until the perishing of all of that generation; that is, the men of war from the midst of the camp as Yahweh had sworn to them.
BBE Thirty-eight years had gone by from the time when we came away from Kadesh-barnea till we went over the stream Zered; by that time all the generation of the men of war among us were dead, as the Lord had said.
Moff No Moff DEU book available
JPS And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation, even the men of war, were consumed from the midst of the camp, as the LORD swore unto them.
ASV And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them.
DRA And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:
YLT 'And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, [are] thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;
Drby Now the days in which we came from Kadesh-barnea, until we had come over the torrent Zered, were thirty-eight years; until the whole generation of the men of war was consumed from the midst of the camp, as Jehovah had sworn unto them.
RV And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as the LORD sware unto them.
Wbstr And the space in which we came from Kadesh-barnea, until we passed the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted from among the host, as the LORD swore to them.
KJB-1769 And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.[fn]
KJB-1611 And the space in which we came from Kadesh Barnea, vntill we were come ouer the brooke Zered, was thirtie and eight yeeres; vntill all the generation of the men of warre were wasted out from among the hoste, as the LORD sware vnto them.
(And the space in which we came from Kadesh Barnea, until we were come over the brooke Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the hoste, as the LORD sware unto them.)
Bshps The space in whiche we came from Cades Barnea, vntill we were come ouer the riuer Zared, was thirtie and eyght yeres, vntyll all the generation of the men of warre were wasted out from a mong the hoast, as the Lorde sware vnto them.
(The space in which we came from Cades Barnea, until we were come over the river Zared, was thirty and eyght years, until all the generation of the men of war were wasted out from a mong the hoast, as the Lord sware unto them.)
Gnva The space also wherein we came from Kadesh-barnea, vntill we were come ouer the riuer Zered, was eight and thirtie yeeres, vntill all the generation of the men of warre were wasted out from among the hoste, as the Lord sware vnto them.
(The space also wherein we came from Kadesh-barnea, until we were come over the river Zered, was eight and thirty years, until all the generation of the men of war were wasted out from among the hoste, as the Lord sware unto them.)
Cvdl The tyme that we were goinge fro Cades Barnea, tyll we came ouer the ryuer Sared, was eight & thirtye yeares: tyll all the men of warre were waysted out of the hoost, as the LORDE sware vnto them.
(The time that we were going from Cades Barnea, till we came over the river Sared, was eight and thirtye years: till all the men of war were waysted out of the hoost, as the LORD sware unto them.)
Wyc Sotheli the tyme in whiche we yeden fro Cades Barne `til to the passynge of the stronde of Zared, was of eiyte and thretti yeer, til al the generacioun of `men fiyteris was wastid fro `the castels, as the Lord hadde swore; whos hond was ayens hem,
(Truly the time in which we went from Cades Barne `til to the passing of the stronde of Zared, was of eight and thirty year, till all the generation of `men fightris was wastid from `the castles, as the Lord had swore; whos hand was against them,)
Luth Die Zeit aber, die wir von Kades-Barnea zogen, bis wir durch den Bach Sared kamen, war achtunddreißig Jahre, auf daß alle die Kriegsleute stürben im Lager, wie der HErr ihnen geschworen hatte.
(The time aber, the we/us from Kades-Barnea zogen, until we/us through the Bach Sared kamen, was achtundthirty years, on that all the Kriegsleute stürben in_the Lager, like the/of_the LORD to_them geschworen had.)
ClVg Tempus autem, quo ambulavimus de Cadesbarne usque ad transitum torrentis Zared, triginta et octo annorum fuit: donec consumeretur omnis generatio hominum bellatorum de castris, sicut juraverat Dominus:[fn]
(Tempus however, quo ambulavimus about Cadesbarne until to transitum torrentis Zared, triginta and octo annorum fuit: until consumeretur everyone generatio of_men bellatorum about castris, like yuraverat Master:)
BrTr And the days in which we travelled from Cades Barne till we crossed the valley of Zaret, were thirty and eight years, until the whole generation of the men of war failed, dying out of the camp, as the Lord God sware to them.
BrLXX Καὶ αἱ ἡμέραι ἃς παρεπορεύθημεν ἀπὸ Κάδης Βαρνὴ ἕως οὗ παρήλθομεν τὴν φάραγγα Ζαρὲτ, τριάκοντα καὶ ὀκτὼ ἔτη, ἕως οὗ διέπεσε πᾶσα γενεὰ ἀνδρῶν πολεμιστῶν ἀποθνήσκοντες ἐκ τῆς παρεμβολῆς, καθότι ὤμοσεν Κύριος ὁ
(Kai hai haʸmerai has pareporeuthaʸmen apo Kadaʸs Barnaʸ heōs hou paraʸlthomen taʸn faranga Zaret, triakonta kai oktō etaʸ, heōs hou diepese pasa genea andrōn polemistōn apothnaʸskontes ek taʸs parembolaʸs, kathoti ōmosen Kurios ho)
UTN uW Translation Notes:
Note 1 topic: figures-of-speech / idiom
וְהַיָּמִ֞ים אֲשֶׁר־הָלַ֣כְנוּ ׀ מִקָּדֵ֣שׁ בַּרְנֵ֗עַ עַ֤ד אֲשֶׁר־עָבַ֨רְנוּ֙ אֶת־נַ֣חַל זֶ֔רֶד שְׁלֹשִׁ֥ים וּשְׁמֹנֶ֖ה שָׁנָ֑ה
and,the,time which/who travelled from, בַּרְנֵעַ until which/who crossed DOM wadi Zered thirty and=eight year
Here, days an idiom that refers to a duration of time. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “And the time that had passed from when we came from Kadesh Barnea until we crossed the brook Zered was 38 years”
Note 2 topic: figures-of-speech / explicit
עַד־תֹּ֨ם כָּל־הַדּ֜וֹר אַנְשֵׁ֤י הַמִּלְחָמָה֙ מִקֶּ֣רֶב הַֽמַּחֲנֶ֔ה כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָהֶֽם
until perished all/each/any/every the,generation men_of the,war from,midst the,camp just=as sworn YHWH to/for=them
The Israelites who were old enough to fight disobeyed Yahweh. As a result, Yahweh punished them so they would die before they could enter the land that Yahweh said he would give to them. See 1:19-45. Alternate translation: “until all the generation of men of war were finished from among the camp, according to the punishment of Yahweh for their disobedience”
Note 3 topic: figures-of-speech / euphemism
תֹּ֨ם
perished
Moses is referring to death in a polite way by using the phrase were finished. If it would be helpful in your language, you could use a polite way of referring to death in your language, or you could state this plainly. Alternate translation: “had died”
Note 4 topic: figures-of-speech / metonymy
מִקֶּ֣רֶב הַֽמַּחֲנֶ֔ה
from,midst the,camp
Here, camp represents all of the Israelites and anyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites”
BMM BibleMapper.com Maps:
Kadesh-Barnea and Its Surroundings
Though located in the arid desert region south of Israel, the town of Kadesh-barnea was relatively well supplied with water, making it one of the most important oases in the entire region. Multiple springs can be found within 6 miles (10 km) of Kadesh, including Ain Qedeis (possibly Hazar-addar), Ain el-Qudeirat (Kadesh-barnea), el-Qoseimeh (possibly Karka), and el-Muweilah (possibly Azmon), all of which drain into the Wadi al-Arish, likely the biblical Brook of Egypt, about 14 miles (23 km) to the west. Kadesh and its springs are sandwiched between the biblical locations of the Wilderness of Zin and the Wilderness of Paran, which explains why Kadesh is sometimes associated in Scripture with Zin (Numbers 20:1; 33:36; Deuteronomy 32:51) and other times with Paran (Numbers 13:26). The site is first mentioned in Scripture as one of the places through which Chedorlaomer’s army passed on its way to reconquer the cities of the plain (Genesis 14), and apparently at that time it was called Enmishpat, meaning “spring of judgment” (see “The Battle at the Valley of Siddim” map). Later Kadesh became a central location for the Israelites after they left Mount Sinai (and possibly before this as they traveled to Mount Sinai; see “The Route of the Exodus” map) and prepared to enter Canaan. From there they sent spies to scout out the land, but when the spies returned with an intimidating report about the inhabitants of Canaan, the people became afraid and longed to return to Egypt (Numbers 13-14; Deuteronomy 1:19-45). As punishment, the Lord condemned that generation to wander in the wilderness, apparently in the general area of Kadesh, until the people died off. Moses’ sister Miriam later died at Kadesh and was buried there (Numbers 20:1). Then, when the springs of Kadesh must have been producing little water, the people became angry with Moses again, so he struck a rock, causing water to flow from it (Numbers 20:2-13). After this, Moses called the place Meribah, meaning “quarreling” (Numbers 13; see also Numbers 20:24; 27:14; Deuteronomy 33:8; Psalm 81:7; 95:8; 106:32). It was also from Kadesh that Moses sent messengers to the king of Edom, asking permission to pass through his land as the Israelites made their way to Canaan. When the king of Edom refused, they turned back and traveled to Mount Hor instead (Numbers 20:14-22; Deuteronomy 1:46-2:1; Judges 11:16-17; see “The Journey to Abel-Shittim” map). After the Israelites entered Canaan, Kadesh marked the extreme southern boundary of Israel’s land (Numbers 33:4; Joshua 10:41; 15:3). Kadesh is never explicitly mentioned in Scripture after this except in reference to earlier events that happened there.
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.